XXIX
Palace Beautiful,
or the Christian Life Under
the Similitude of a Palace
Bunyan in his “Pilgrim’s Progress”
describes “Palace
Beautiful.” He pictures Christian as approaching it
at nightfall and asking for lodging, and being met at the
door by a Damsel named Discretion, and afterwards welcomed
by Prudence, Piety and Charity. That night Christian slept
in a large upper-room or chamber, whose window opened
towards the sunrising. In the morning after breakfast they
showed him over the Palace, first taking him to the “Study.”
The next day they visited the “Armory.” The third day,
before they would let him depart, they took him to the top
of the Palace and showed him in the distance the “Delectable
Mountains,” at the foot of which lay “Immanuel’s Land.” They
then took him into the “Armory,” and having armed him, sent
him on his journey.
In Dr. F. B. Meyer’s little book,
“Steps Into the Blessed Life,” in chapter three, he speaks
of the “Chambers of the King,” in which he compares the
successive experiences of the Christian to the chambers of a
Palace, such as the “Chamber of the New Birth,” the
“Chamber. of Assurance,” the “Chamber of the Surrendered
Will,” etc., these chambers opening one into the other.
Dr. George F. Pentecost in his
little book on “Grace Abounding in the Forgiveness of Sins,”
takes up the thought of Bunyan and Meyers and enlarges on
it. He says—“I have often conceived to myself God’s
Salvation being provided for us in a splendid mansion, set
in the midst of a garden of delights and parks of
loveliness, into which there is an always-open gate. Many
people wander into the grounds and go from flowerbed to
flowerbed, and stroll with delight about the grounds,
casting now and again a passing glance at the splendid
mansion, which is God’s ‘House of Mercy;’ but, upon the
whole, are content to stay outside, satisfied with the free
range of the grounds. Some are anxious to avail themselves
of the privilege, which is freely published abroad, of
entering the house and becoming guests of Him who dwells
therein. These approach the door and mount the wide marble
steps and are cheered by the inscription written over the
doorway – ‘Whosoever will,
let Him Come,’ and ‘Him That Cometh I Will in no Wise Cast
Out.’ The splendid door of this great house is set
wide open, and on either side there are servants of God who
stand day and night publishing God’s free invitation to
sinners to enter. No price is demanded, no certificates of
character are required, no questions are asked as to
previous conduct or present condition, neither wealth nor
social standing are inquired into; whether in the garb of
prince or beggar, all alike are welcome. ... In my fancy I
have seen some come up to the threshold of the door and look
in and sigh and turn back. Some linger for days and weeks
longing to enter in, but not doing so because they say, they
are not fit, or are too unworthy, or that they cannot
believe, though the invitation remains written over the door
of the mansion.”
The thoughts of these three
writers, Bunyan, Meyer and Pentecost have suggested to me
the idea of drawing the plan of
“PALACE BEAUTIFUL,”
![](Images/64PalaceBeautifulFirstFloorPlan.gif)
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with all the halls, stairways, public rooms, and private
chambers, with their spiritual significance, in the “Palace
of Mansoul,” and thus present in pictorial form the “Steps
in the Christian Life.”
The Pilgrim approaches “Palace
Beautiful” by the broad paved pathway of
CONVICTION
(John 8:9. Acts 2:37)
that widens out into the circular pavement
FORGIVENESS
(Acts 13:38)
that stretches completely around the circular steps of
REPENTANCE
(Acts 2:38. 2 Corinthians 7:10)
up which the Pilgrim must walk to the
PORCH OF CONFESSION
(Matthew 10:32-33. Romans 10:9-10)
that runs completely across the front of the Palace, and
that is railed in except where the steps lead up to it. The
knowledge that God has forgiven men, and all that is needed
is that they be reconciled to Him, is necessary to lead men
to repentance. 2 Corinthians 5:18-20. We are now ready to
enter the Palace.
1.
THE DOOR.
The “Door” is
CHRIST, who said of
Himself, “I am the DOOR;
by ME if any
man enter in he shall be saved, and shall go in and out, and
find pasture.” John 10:9. Paul puts the same truth thus –
“For THROUGH HIM we
both have access by
one Spirit (Holy Spirit) to the Father.” Ephesians 2:18. The
front door Christ leads into –
2.
THE VESTIBULE
of the
“NEW BIRTH,” without
passing through which experience no one can take possession
of the Palace, for “Except a man be born of water (The Word)
and the Spirit (Holy Spirit), he
CANNOT ENTER into the
Kingdom of God.” John 3:5. The “Vestibule of the New Birth”
opens into –
3.
THE HALL OF JUSTIFICATION.
From this “Hall” access is had to
the whole of the interior of the Palace by doors and
stairways. It ends on the first floor in a larger Hall or
room in which is the main stairway. This larger Hall is
lighted from above, and is known as the Hall of
PEACE WITH GOD.
Over the open “Fireplace” in this larger Hall are painted
the words –
“Therefore
BEING JUSTIFIED BY FAITH, WE
HAVE
PEACE WITH GOD
through our
LORD JESUS CHRIST.”
Romans 5:1.
The first room that we enter on the
right from the “Hall of Justification,” after passing
through the “Vestibule of the New Birth,” is –
4.
THE PARLOR OF HEART REST.
Over the door of entrance into the
“Parlor” are the words –
“Come unto me, all ye that labor
and are heavy laden and
I WILL GIVE YOU REST.
Matthew 11:28.
The “Parlor” is furnished with easy
chairs and luxurious couches, and over the mantelpiece hangs
an allegorical picture of the saying of the prophet –
“And a man shall be as an
hiding place from the wind, and a covert from the tempest;
as rivers of water in a dry place, as the SHADOW OF A GREAT
ROCK IN A WEARY LAND.” Isaiah 32:2. At the rear end
of the room is a picture of Elim, the resting place of
Israel after their deliverance from Egypt, where they
refreshed themselves under the three-score and ten palm
trees, and beside the twelve wells of water. Delightful
music from the sweetest of instruments, accompanied by the
most melodious of voices, floats through the air of the
room, now near and loud, and then low and far away as
evening chimes from some far-off belfry calling to worship
and filling the soul with peace, and causing the hearer to
forget all weariness and sorrow and imagine that he has
entered unto “the rest that remaineth for the people of
God.” Hebrews 4:9.
On the opposite side of the “Hall
of Justification” is –
5.
THE ARMORY.
Over the door of entrance are the
words –
“FIGHT THE GOOD FIGHT OF
FAITH.
1
Timothy 6:12.
In this room are preserved many of
the instruments of warfare used by God’s servants in ancient
times. Here is to be seen “Moses’ Rod;” the “Hammer and
Nail” with which Jael slew Sisera; the “Pitchers, Trumpets
and Lamps” with which Gideon put to flight the armies of
Midian; the “Ox-Goad” wherewith Shamgar slew 600 men; the
“Jawbone” with which Samson destroyed 1000 Philistines, and
last, but not least, the “Sling and Stone” with which David
slew Goliath of Gath. There are also many other relics as
“Ram’s-horns,” “Handkerchiefs” to heal the sick, the “Cruse”
in which the widow kept her oil, etc.
But the purpose of this room is
principally to furnish weapons and armor for Christian
soldiers, and in it are to be found in abundance helmets,
swords, shields, breastplates, girdles and sandals, “For we
wrestle not against flesh and blood, but against
“Principalities,” against ‘Powers,’ against the
‘Rulers of the Darkness’
of this Age, against
‘SPIRITUAL WICKEDNESS’ IN HIGH PLACES.” Wherefore we
are to put on the whole
“Armor of God.” Ephesians 6:13-18.
Crossing again to the right of the
Hall, in the rear of the Parlor we find a small room called
–
6.
THE OFFICE.
This is a room not sufficiently
noticed in the Christian life because it is the room of
“Christian Stewardship” from which come the funds to carry
on all Christian work. It is neatly fitted up with desk,
chairs, safe, and shelves to hold the annual reports of
Missionary Societies and different organizations of
Christian work. There are also boxes to hold envelopes for
weekly and monthly offerings, on the back of which is
printed “UPON THE FIRST DAY
OF THE WEEK let every one of you lay by him in store,
as God hath prospered him.” 1 Corinthians 16:2. And over the
safe hangs the “Scripture Text” –
“Bring ye all the
TITHES into the
storehouse, that there may be meat in my house, and prove me
now herewith, saith the Lord of Hosts, if I will not open
you the ‘Windows of Heaven,’
and pour you out a blessing, that there shall not be
room enough to receive it.” Malachi 3:10.
Passing out of the “Office” we
enter into –
7.
THE STUDY.
This is a beautiful room with a
circular bay window facing the sunrising, and splendidly
adapted to the early morning study of the Scriptures. On the
broad flat-top study table are to be found translations of
the Scriptures, concordances, Bible textbooks and
dictionaries, commentaries, etc., while the shelves that
line the room are filled with biographical sketches of
missionaries, martyrs, and the saints of all ages, church
histories, expositions of Bible doctrines, volumes of
sermons, and Christian evidences of all kinds. On the wall
in front of the study table are the words –
“SEARCH THE SCRIPTURES,
for in them ye think ye have ‘Eternal Life;’ and they
are they which testify of me.” John 5:39.
Opposite the “Study,” on the other
side of the Hall is –
8.
THE PICTURE GALLERY.
This room is as beautiful as the
“Study,” with a circular bay window, and as it faces the
West the light is good to produce the best effect on the
pictures that line its walls. These pictures are
representations of Old and New Testament incidents that
bring out in type the life and character of the Master.
Among the great paintings in the “Gallery” are – “Abraham
Offering Isaac,” “The Blood upon the Doorposts,” “Moses
smiting the Rock,” “The Serpent in the Wilderness,” “The
Scape Goat,”
“Daniel in the Lion’s Den,” “The Transfiguration,” “The
Crucifixion,” “The Resurrection” and “The Ascension.”
Passing out of the “Picture
Gallery” it is but a step to the left to –
9.
THE BANQUETING ROOM.
Over the door of entrance is
painted in large letters –
“He brought me to
‘THE BANQUETING HOUSE’
and His Banner over me was
LOVE.”
Song of Solomon 2:4.
In this room the tables are laden
with the richest viands and the most costly wines, for
“The Lord of Hosts shall make unto all people a
‘FEAST OF FAT THINGS,’
a Feast of
wines on the lees, of
fat things full of marrow,
of wines on the lees well refined.” Isaiah. 25:6.
The ceiling and walls of this
“Banqueting Room” are richly frescoed in fruit and floral
designs, and over the sideboard are the words –
“I AM THE BREAD OF LIFE:
he that cometh to me shall
never hunger; and he
that believeth on me shall
never thirst.”
John 6:35.
In the rear of the “Banqueting
Room” is “THE KITCHEN,”
where the employees of the Palace prepare the Feasts
that they serve in the “Banqueting Room.”
![](Images/65PalaceBeautifulSecondFloorPlan.gif)
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Retracing our steps to the large
Hall we leave the first floor and ascend the broad stairway,
stopping on the first landing to admire the beautiful old
Grandfather’s Clock that stands there, but quicken our pace
as we read on its dial the words –
“REDEEMING THE TIME,
because the days are evil.”
Ephesians 5:16.
The first room to the right at the head of the stairs is –
10.
THE BATHROOM.
Here there is every convenience for
the cleansing of the body and the application of cosmetics,
but we will not stop here, for we are already supposed to be
clean through the Word (John 15:3), and to have been saved
“By the washing of
REGENERATION (Titus 3:5), which we have symbolized by
“Baptism.” Romans 6:3-4.
We now enter the first chamber –
11.
THE CHAMBER OF THE “SURRENDERED WILL.”
The door to this Chamber is called
“CONSECRATION,” and
over it are written the words—
I beseech you therefore, brethren, by the mercies of God,
that ye present your bodies
‘A LIVING SACRIFICE,’
holy, acceptable unto God, which is your reasonable
service.” Romans 12:1.
The doorway is narrow and only
those can enter who are willing to not only give up every
known sin, but to lay aside every
WEIGHT that
interferes with their running the Christian race. Hebrews
12:1.
This room is directly over the
“Picture Gallery,” and it has a bay window of glass, and as
it faces the West, the setting sun floods it with glory, and
fills the soul that is conscious of having
yielded all to God,
with a heavenly light.
From this Chamber, through a communicating door, we pass
into
12.
THE CHAMBER OF “ASSURANCE.”
The door to this Chamber is not
called “Feeling,” as
some suppose, but KNOWLEDGE,
and over it are the words –
“These things have I written
unto you that believe on the name of the Son of God; that
YE MAY KNOW
that ye
HAVE ETERNAL LIFE,
and that ye may believe on the
name of the Son of God.” 1 John 5:13.
The walls of the “Chamber of Assurance” are covered with
Scripture texts, such as –
“He that believeth on the Son
HATH EVERLASTING LIFE.”
John 3:36.
“Verily, verily, I say unto
you, He that heareth my word and believeth on Him that sent
me, HATH EVERLASTING LIFE,
and shall not come into condemnation: but
IS PASSED FROM DEATH UNTO
LIFE.” John 5:24.
“Beloved,
NOW ARE WE THE SONS OF GOD,
and it doth not yet appear what we shall be: but we
know that, when He shall appear, we shall be
LIKE HIM; for we
shall see Him as He is.” 1 John 3:2.
From the “Chamber of Assurance,”
through another communicating door, it is but a step into –
13.
THE CHAMBER OF “JOY IN THE HOLY GHOST.”
On the glass of this communicating
door are painted in letters of gold, shaded with red, the
words –
“For the Kingdom of God is not
meat and drink; but
righteousness, and
peace, and
JOY IN THE HOLY GHOST.”
Romans 14:17.
This room is filled with Musical
Instruments, Hymnals, and Songs of Praise, so that the glad
heart may voice its joy in the inspired psalms, hymns, and
songs of those who have been especially gifted of the Lord
in this direction. On the wall hangs in illuminated text
Psalm 150.
It is but a step or two across the hall to the door of –
14.
THE CHAMBER OF “VICTORY OVER SIN.”
But while we enter this room
directly from the hall, it will be to no use unless we have
first been in the Chamber of “The Surrendered Will.” Over
the door of the Chamber of “Victory over Sin” are inscribed
the words –
“WHOSOEVER ABIDETH IN HIM
SINNETH NOT.”
1
John 3:6.
The peculiarity of this room is the
“Symbols of Death” to be seen everywhere about it. On the
wall of one side is a picture of the “Crucifixion of Christ”
under which are the words –
“I AM CRUCIFIED WITH
CHRIST.”
Galatians 2:20.
While on the opposite wall is a
picture of the empty tomb of Joseph of Arimathea, under
which are the words –
“If ye then be
RISEN WITH CHRIST.
seek those things which are above, where Christ sitteth on
the right hand of God.” Colossians 3:1.
The whole teaching of the room is –
“RECKON ye also
yourselves TO BE DEAD
indeed unto sin, but alive
unto God through Jesus Christ our Lord.” Romans 6:11.
Passing out of this Chamber and
into the next on the same side we find ourselves in –
15.
THE CHAMBER OF “PATIENCE.”
Over the door of which are the
words –
“LET PATIENCE HAVE HER
PERFECT WORK.” James 1:4.
This room is for the purpose, of
retirement when we are fretted by our work, or have had our
patience sorely tried. Passing out into the hall again we
step into the Chamber over the study –
16.
THE CHAMBER OF “PEACE.”
Over the door are the words –
“Thou wilt keep him in
PERFECT PEACE whose mind is stayed on Thee.” Isaiah 26:3.
It was in this Chamber that the
sisters laid Christian to sleep, and as it looked out toward
the East, he awakened at the rising of the sun. It is the
Chamber of the “PEACE OF
GOD,” and when the sleeper awakes in the morning he
sees before him on the opposite wall –
And the
‘PEACE OF GOD,’ which
passeth all understanding, shall keep your hearts and minds
through Christ Jesus.” Philippians 4:7.
The furniture and decorations
of this room are very soothing.
The Chamber of “Peace”
communicates with a private Chamber –
17.
THE CHAMBER OF “FASTING AND PRAYER.”
Into this the occupant of the
Chamber of “Peace” should go in the morning before he breaks
his fast and commune with God. This anteroom has no side
windows, so the occupant may not be disturbed from without.
But it has a “Skylight,” by which he can look into the
heavens, upward to the “Throne of Grace.” In this Chamber is
a dark closet, the contents of which seem to reflect upon
the character of the Palace and its inmates It is a
“WINE CLOSET,” into
which, after or before prayer the occupant of the Chamber of
“Peace” is directed or commanded to go and be filled. The
command is written on the door of the Closet in large
characters and reads –
“Be not drunk with wine,
wherein is excess; but be
FILLED WITH THE SPIRIT.”
Ephesians 5:18.
It was from this “Upper Room” of
“Fasting and Prayer,” with its closet filled with the “New
Wine” of the Holy Spirit that the “One Hundred and Twenty”
emerged on the morning of the “Day of Pentecost,”
GOD-INTOXICATED MEN.
But there is one Chamber on this
second floor that we have not yet visited –
18.
THE CHAMBER OF “GOD’S LOVE.”
It is located in the front of the house, over the porch, and
is in the form of a circular “Bay Window,” with a
dome-shaped top, but strange to relate it is made all of
glass, both sides and top, like a conservatory, and is for
the purpose of taking a “SUN
BATH.” To sit in this room is the secret of
“Spiritual Health,”
for the chemical rays from
“THE SUN OF RIGHTEOUSNESS”
fill the soul with spiritual vitality and vigor. The Motto
over the door being –
“KEEP YOURSELF IN THE LOVE
OF GOD.
Jude 21.
And last, but not least, is the
“OBSERVATORY.
It is located on the roof of the
Palace and is reached by the main stairway. From it a view
can be had of the country for miles around, but the most
beautiful landscape lies to the South. There in the distance
are to be seen vineyards and orchards, springs and
fountains. There the sun shineth in its strength, and as it
is within sight of the
“CELESTIAL CITY,
the “Shining Ones” often walk there. It is called the
“LAND OF BEULAH,
and from its hilltops on clear nights, the “Celestial City”
can be easily seen.
All these things are clearly
revealed to the “Eye of the
Soul” from the “Observatory” of the Palace, for the
Apostle tells us –
“Eye hath not seen, nor ear
heard, neither have entered into the heart of man, the
things which God hath prepared for them that love Him. But
God HATH REVEALED THEM UNTO
US BY HIS SPIRIT: for the Spirit searcheth all
things, yea, the deep things
of God.” 1 Corinthians 2:9-10.
Dear Friends – Our “Similitude of a Palace” is not all a
dream. Many of us have lived in the Palace and experienced
its delights, and in the Paradise of God we shall dwell in
it forever.
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