Chapter XVI. Heaven
and Hell
The Scriptures speak of two places,
“Heaven” and “Hell,” where the “righteous” and “wicked”
respectively are to spend eternity. The one demands the
other. There can be no Heaven without its counterpart Hell.
If there is no Hell there is no Heaven, for the same Book
speaks of both.
I. HEAVEN
Heaven is a
“PLACE,” it is not a
state or condition.
The New Jerusalem is not Heaven, though it is a city
of Heaven. The Apostle John tells us that he saw it “coming
down from God OUT OF
HEAVEN.” Revelation 21:2.
It is the
“PLACE” that Jesus told His Disciples He was going
away to prepare for them. John 14:2. It did not exist at the
time Jesus was on earth. It was built between the time Jesus
ascended in A. D. 30, and the time when John saw it in
vision descend from Heaven in A. D. 96, or if not yet built,
it will be built before the Rapture of the Church, for it is
to be the Residence of the Bride, the Lamb’s Wife.
Revelation 21:9-10. Of Abraham we read – “He looked for a
City which hath foundations, whose
‘builder’ and ‘maker’
is GOD.”
Hebrews 11:10. The New Jerusalem is that City. The Apostle
says – “Here we have no continuing city (permanent abiding
place), but we seek one to come.” Hebrews 13:14.
The Scriptures speak of three
Heavens. (1). The Heaven of the earth’s atmosphere. “God
gave you rain from heaven.” Acts 14:17. (2). The Heaven of
the Stars. The “High Places” where the “Principalities and
Powers” of evil have their abode. Ephesians 6:12. (3). The
Heaven where God dwells. It was to this “Third Heaven” that
the Apostle Paul was caught up, when at Lystra he was stoned
and his spirit apparently left his body. Acts 14:19-20. Paul
calls it both the “Third Heaven” and “Paradise.” 2
Corinthians 12:1-4. The two then must be identical, or
“Paradise” be a part of the “Third Heaven.” It is to this
“Paradise Section” of Heaven that the “Soul” and “Spirit” of
the Righteous go since the Resurrection of Christ. See the
Chapter on “The Spirit World,” page 76. The word “Paradise”
means a “garden” or “enclosed place.” It must therefore be a
most beautiful place of trees and flowers and fruits. There
the “Spirits” of the Righteous in their “Soulish” bodies,
conscious and happy, and in fellowship with loved ones and
the saints of all Ages, await the First Resurrection, when,
having received their glorified bodies, and been judged at
the Judgment Seat of Christ, and married to the Lamb
(Christ), they go to dwell in the New Jerusalem, the home of
the Bride. See Chart, page 216. From this we see that we
must distinguish between Heaven proper, and its suburb
Paradise, and the New Jerusalem.
But we must not forget, that while
Paradise, the place where the Saints of God now dwell, is a
glorious place, and the Saints are there in the enjoyment of
Heavenly things, that they are under certain limitations.
They have not as yet received their resurrection body with
all its glorious powers, nor been judged so as to receive
their reward, or crown, if they are entitled to any. The
description of Heaven and the New Jerusalem as given in the
Book of Revelation from the third chapter to the end of the
Book, is still future,
and the things there described will not come to pass
until after the Rapture of the Church, so what is said of
the New Jerusalem and its occupants does not apply until
after the Judgment of Believers. See my book on Revelation.
While the Saints were removed from the Paradise section of
“The Underworld” when Christ rose from the dead, and taken
to the Paradise of the “Third Heaven” to be near Christ, so
that now to depart and be with Christ (Philippians 1:23) is
most blessed, it does not follow that their state there is
any more blissful than it was in The Underworld. It is well
that we get this Scriptural view of the place and condition
of the Saints between death and the resurrection of the body
clearly in our mind, for there is so much unscriptural
teaching as to the state of the dead between death and the
resurrection.
While the state of the Righteous
dead is incomplete, it is most blissful and happy, but more
a state of rest and waiting than a state of activity or
service. Revelation 14:13, Revelation 6:9-11. The Saints in
Paradise will be free from sin and temptation, from sorrow,
sickness and death. Their environment will be conducive to
holy living, and the atmosphere of the place will be that of
love. They will enjoy the society of holy men of old, as
Abraham, Joseph, Moses, Joshua, David, Isaiah, Daniel,
Peter, John and Paul. They shall meet and know their loved
ones, and the mysteries of this life will all be solved.
They will have a “New Song,” and delight in ascribing their
salvation to the Lamb. But after they get their resurrection
body, and are rewarded for their works, they will be
assigned to tasks for which they are best qualified, and for
which their earth life fitted them. For instance David will
be a King or Prince, Daniel a Statesman, Moses a Lawgiver,
Paul a Missionary, for during the Millennial Reign of Christ
the saints will be coworkers with Him. Moses and Elijah came
back to earth as God’s witnesses, and why shall not we? The
angels work and the redeemed shall work. But with all our
service we shall never grow old, nor tired, nor weary, and
we shall pass the whole of eternity with our Lord as “joint
heir” with Him of an inheritance incorruptible and
undefiled, and that shall not fade away, reserved in Heaven
for us. 1 Peter 1:3-5. Heaven then is our
“Father’s House,” it
is a HOME, and a
place of “many Mansions.” John 14:2. It will be delightful
to go there. Some people live in fear of death (Hebrews
2:15), and cannot bear to think of it, but those of us who
know that Heaven is to be our Eternal Home ought not to fear
“Death,” for it is “Death” that opens the door for our
“Exodus” from earth to glory.
FIRST EXPERIENCES AFTER
DEATH
Did you ever stop to think of what
happens to the Righteous Soul during the first five minutes
after death? Before the funeral has been held, and the body
laid away in the cemetery, nay, before the undertaker has
been sent for, or the neighbors and relatives notified, or
the shades drawn, or the silent watchers at the bedside have
realized that you are dead you have been
FIVE MINUTES out of
the body and reached Paradise and know where you are to
spend eternity. Now what will be our experiences in those
first five minutes? (1). Our first experience will be that
death was so easy. That it was like falling asleep and
awaking in a beautiful world. That there was no “Valley of
Death,” with its hobgoblins, satyrs, and demons, to
traverse, no “dark river” to cross, but that “Ministering
Angels” were waiting to convoy us to Paradise as they
carried Lazarus. Luke 16:22. Hebrews 1:1314. What a delight
it will be to meet our “Guardian Angel,” who has watched
over us in our “earth life,” and who will not desert us in
that supreme moment when we shall need a guide to conduct us
to our Heavenly Home. (2). Our second experience will be the
consciousness that we have left behind our earthly body with
all its weaknesses, sufferings, and limitations, and have a
body that is absolutely well and fitted in every way for the
spiritual realm in which it is to dwell. (3). Our third
experience will be that we are being transported swiftly
upward through the ethereal space toward a beautiful country
whose radiance is brighter than the sun, and as we approach
it see coming out to meet us and escort us home, groups of
angels who sing – “Blessed are they that do His
Commandments, that they may have right to the Tree of Life,
and may enter in through the gates of the city.” Revelation
22:14. (4). Our fourth experience will be that we are in a
new environment whose atmosphere is
LOVE. That there is
no discord, or lack of harmony in our new home, and that its
chief characteristic is
HOLINESS. (5). Our fifth experience will be the
feeling that we are near Jesus. If we do not actually see
Him, we shall have the consciousness of His nearness. (6).
Our sixth experience will be that of meeting our loved ones.
While the writer does not believe that our loved ones have
any direct knowledge of what is going on on this earth, yet
he believes that our “Guardian Angel” may communicate with
our loved ones and inform them of our coming, and that they
will be waiting to receive us. (7). Our seventh experience
will be the meeting with the saints who have preceded us to
glory, such as the patriarchs, prophets, apostles and
Christian leaders of our own day. The experiences named may
not all happen in the first five minutes after death, but
they doubtless will happen before our funeral service is
over and our body laid to rest in the tomb.
II. HELL.
To have a correct view of the other
world, and of “Hell,” it is necessary that we have a
Scriptural understanding of –
THE UNDERWORLD.
The Hebrew word “SHEOL”
is found 65 times in the Old Testament. It is
translated 31 times, “HELL;”
31 times, “GRAVE;”
3 times, “THE PIT.”
The corresponding word in the Greek of the New
Testament is “HADES.”
It is translated 10 times
“HELL.” ”Sheol” and “Hades” mean
“The Unseen State,”
or the place to which the “Soul” and “Spirit” of the dead go
between the death and the resurrection of the body. The
“bodies” of the dead go into the “Grave,” the word for which
in the Hebrew is “GEBER,”
and in the Greek
“MNEMEION.” Neither “Sheol” nor “Hades” denote the
“Hell” of final punishment of the wicked. That is called in
the Hebrew of the Old Testament
“TOPHET,” and in the
Greek of the New Testament
“GEHENNA.” Neither do they denote
“THE BOTTOMLESS PIT”
(Revelation 20:1-3), that is
“ABUSSOS,” nor the “prison house” of the “Fallen
Angels” (2 Peter 2:4, Jude 6), that is
“TARTARUS.” Their
general meaning is – “THE
UNDERWORLD.”
[Tartarus, Tophet, Gehenna, Sheol, and Hades mean nothing to
English speaking peoples. Therefore, the proper term to use
for that place of eternal fire is HELL. It is the same term
that the perfect King James Bible uses.]
That we may the better understand
the relation of the places mentioned above to each other let
us turn to the Chart, “The Heavens,” page 216. The word
“Sheol” means a “hollow
subterranean place,” therefore “Hades” must mean the
same. It has “gates,”
for Jesus said that the “Gates of Hell” (Hades), should not
prevail against the Church. Matthew 16:18. And Jesus after
His return from “The Underworld,” said—“I am He that liveth,
and was dead; and, behold,Iam alive for evermore, Amen; and
have the ‘KEYS’ (of
the Gates) of hell and of death (the Grave).” Revelation
1:18. To get these “Keys” Jesus had to descend into the
“lower parts of the earth.”
Ephesians 4:9. The Apostolic Creed says that Jesus
descended into “Hell”.
Therefore hell, or “The Underworld,” must be in the
“heart of the earth,”
and is so pictured on the Chart. Jesus said to the penitent
Thief “TODAY shalt
thou be with me in ‘Paradise.’” Luke 23:43. And as Jesus
“that day” descended into “The Underworld” or “Hell,”
“Paradise” must have been in Christ’s day in “Hell.” But as
it had been prophesied of Jesus that His
“SOUL” (for His body
was in Joseph’s Tomb on the surface of the earth) should not
remain in “Hell” (Hades), (Psalm 16:10, Acts 2:27),
therefore, before His body could see corruption, Jesus came
back from “Hades.” But He did not come back alone. He seized
the “Keys of Hades,” unlocked the Gates of the Paradise
Section (P) in which He was confined, and emptied it of its
captives, and when He ascended on high He took them to the
Paradise section of the “Third Heaven” (E), where they now
are, and since then the Paradise Section of “The Underworld”
has been empty. Ephesians 4:8-10.
In the account of the experience of
the “Rich Man” and “Lazarus” in the other world (Luke
16:19-31), Jesus gives us a description of “The Underworld”
as it was in His day. According to the narrative, for it is
not a parable, for parables do not give proper names as
Abraham and Lazarus, both the “Rich Man” and Lazarus had
died and their bodies had been buried, and what happened to
them in the “Underworld,” was descriptive of what happened
to them in their
“disembodied state.” In that state they were
conscious, could
see, hear, speak, and
recognized each
other. The difference was that Lazarus was in the
“Paradise” section of the “Underworld” (P), typified
by Abraham’s “bosom,” while the “Rich Man” was in the “Hell”
section (H), not the final Hell, which is “Gehenna” (Lake of
Fire), but in the section of the “Underworld” where the
“souls” of the “Wicked” dead go, and remain until the
resurrection of the “Wicked” dead. Between the “Paradise”
(P) section, and the “Hell” (H) section of the “Underworld”
there is an “Impassable
Gulf” (K), (Luke 16:26), which reveals the fact that
there is no possibility of the
“Wicked” dead ever
getting out of “Hell” into “Paradise.”
On the Chart this “Impassable Gulf”
is represented as the entrance to the
“Bottomless Pit,” or
“ABYSS” (A),.the
“prison house” of the “Demons” (Revelation 9:1-21), and
where Satan is to be bound for 1000 years. Revelation
20:1-3, Revelation 20:7-8. The Old Testament speaks of a
place in “The Underworld” called in the Hebrew
“ABADDON,” and in the
Greek “APOLEIA.” The
word is translated in the Old Testament,
“DESTRUCTION”
(Proverbs 27:20. Job 26:6, Job 28:22, Job 31:12. Psalm
88:11. Proverbs 15:11), and the same in the New Testament
(Matthew 7:13. Romans 9:22. Philippians 3:19. 2 Peter 2:1, 2
Peter 3:16). In Proverbs 27:20 it says –
“Hell (Hades) and
‘Destruction’
(Abaddon) are never full,” thus connecting “Abaddon” with
“Hades” (Sheol). The inference is that “Abaddon” is a part
of “The Underworld,” and when we turn to Revelation 9:1-3,
Revelation 9:11, this inference becomes a certainty, for
there we read that the “King” of the “Bottomless Pit” is
called in the Hebrew tongue
“ABADDON,” but in the Greek tongue his name is
“APOLLYON,” that is,
the King of the * “Bottomless Pit” is named after the Hebrew
and Greek words that are translated—“DESTRUCTION.” Now the
word translated “Bottomless Pit” is “ABUSSOS,” or “ABYSS.”
Nine times do we read of this “Abyss” in the New Testament.
Romans 10:7. Revelation 9:1-2, Revelation 9:11, Revelation
11:7, Revelation 17:8, Revelation 20:1-3. It is the place
into which the Demons besought Christ not to send them. Luke
8:31. The “Bottomless Pit” or “Abyss” (A) then is a deeper
compartment in “The Underworld” than “Paradise” (P). or
“Hell” (H), and is the place where the “Demons” and baser
spirits are temporarily confined until they are finally
consigned to the “Lake of Fire” to spend eternity with their
Master, Satan.
To the left of the “Bottomless Pit”
is “TARTARUS” (T),
the “prison house” of the “Fallen Angels.” 2 Peter 2:4. Jude
6. These “Angels” are not Satan’s angels, for they are at
liberty. These “Fallen Angels” confined in “Tartarus” are
the “Sons of God” who married the “Daughters of Men,” and
whose abnormal sin caused the Flood. See Chapter two, pages
26 and 27. They are to remain in their “prison house” until
the “Great White Throne” Judgment, when they with the
“Wicked Dead” are to be judged. Jude 6.
To the right of the “Bottomless
Pit” is “GEHENNA”
(G). This is the “Final Hell” or
“LAKE OF FIRE”
prepared for the Devil and his angels, into which the
“Wicked,” after the “Great White Throne” Judgment, will be
cast to spend eternity. Matthew 25:41. Revelation 20:12-15.
It is called “TOPHET”
in the Old Testament Hebrew (2 Kings 23:10. Isaiah 30:33.
Jeremiah 7:31-32, Jeremiah 19:6, Jeremiah 19:11-14), and in
the New Testament Greek it is twelve times called
“GEHENNA” (Matthew
5:22, Matthew 5:29-30. Matthew 10:28. Matthew 18:9. Matthew
23:15, Matthew 23:33. Mark 9:43, Mark 9:45-47. Luke 12:5.
James 3:6), and five times the
“LAKE OF FIRE.” It is
as yet unoccupied. The first persons to get into it are the
“Beast” and the
“False Prophet”
(Revelation 19:20), then
“SATAN” and his Angels a 1000 years later (Revelation
20:10), and then after the “Great White Throne” Judgment the
“Fallen Angels,” now confined in Tartarus, and all the
wicked whose names are not found written in the “Book of
Life.” Revelation 20:12-15. On the south side of Jerusalem
was the “Valley of Hinnom.” At a high place in this valley
called “Tophet,” in the times of Isaiah and Jeremiah,
parents made their children to pass through the fire to
Moloch. 2 Kings 23:10. This fire was kindled with brimstone.
Isaiah 30:33. The locality afterward became a place for the
burning of garbage from the City of Jerusalem. The fires
were kept up perpetually, and the decaying matter as yet
unconsumed bred worms. Jesus took this valley called
“Ge-Hinnom,” corrupted into
“GEHENNA,” and made it a type of “Hell” or the “Lake
of Fire,” where “their worm
dieth not, and the
fire is not quenched.” Mark 9:43-48.
At the upper part of the Chart
“Heaven” is shown. It includes the present “Paradise” (E),
and the “New Jerusalem” (J). And also gives the relative
location of the “Judgment Seat of Christ” (C), and the
“Great White Throne” (W). The “Arrow” marked lines give the
course and destiny of the “Righteous” and “Wicked” dead.
There are those who claim that
“Sheol” (Hades) and the “Grave” are identical, and as there
is no “knowledge” in the grave (Ecc 9:5, Ecc 9:10),
therefore the soul “sleeps”
until the resurrection of the body. But as it is only
the “body” that goes into the “grave,” it is only the “body”
that “sleeps” or “has no knowledge. The “Soul” and “Spirit”
of a man goes to “Sheol,”
not to the “Grave.”
In Genesis 37:35 we read – “And all his (Jacob’s)
sons and all his daughters rose up to comfort him; but he
refused to be comforted; and he said, ‘For I will go down
into the GRAVE unto
my son mourning.’” [A
reference to the English Revised (per)Version and the
American Standard (per) Version was removed here.]
So we see that Jacob did not
mean that he would go “unto my son” in the
“GRAVE,” for he did
not believe that his son Joseph was in the “grave,” “but
that he had been eaten by a “wild beast” (Genesis 37:33).
What Jacob meant was that he would
“go down” into
SHEOL, “The
Underworld,” and there he would meet Joseph, for it would be
no comfort to go to a place (the grave) where he would know
no one.
In Genesis 25:8 we read – “Then
Abraham gave up the ghost, and died in a good old age, an
old man, and full of years, and was
‘GATHERED TO HIS PEOPLE.’”
The expression “Gathered to his people” has no
reference to the “Grave” or “Family Burial Place,” for that
was over in Chaldea, but it means that Abraham went to “The
Underworld” where the souls of his ancestors had gone, and
where he would be reunited to them. The same statement is
made of Isaac (Genesis 35:29) with the additional statement,
“and his sons BURIED HIM,”
thus showing that while his “soul” was “gathered to
his people” in “The Underworld,” his “body” was buried in
the “grave.”
Among those who teach that the
“Soul” at death goes to “The Underworld,” are those who
claim that the “souls” of those who are not as yet fully fit
for Heaven go to a place called
PURGATORY.
The word “Purgatory” is not found in the Bible. The word
means a “PLACE OF
PURIFICATION.” The “Doctrine of Purgatory” was not
known in the first century, and was not promulgated as a
doctrine until 600 years after Christ. It had its origin in
the belief that the souls of men when they die are not fit
to go immediately to Heaven, and so an “Intermediate Place”
was invented where they might wait for a while and be purged
of their sin. The instrument of purification is physical
suffering. The Doctrine further teaches that the soul in
Purgatory can do nothing towards its own deliverance, and is
dependent upon “prayers”
and “masses”
said by the living. The purpose of the Doctrine was to
secure revenue for the Church by so working on the sympathy
of loved ones, that they would pay for “Masses” to deliver
the souls of their relatives and friends from the torments
of Purgatory.
The “Doctrine of Purgatory” is
unscriptural. There is no
“INTERMEDIATE PLACE” to be seen on the Chart between
“Paradise” and “Hell,” and the
“Impassible Gulf
declares that there is no possibility of the occupants of
“Hell” ever passing over into “Paradise.” This nullifies the
“Doctrine of Purgatory,” and also the
RESTORATION THEORY.
The “Restoration Theory” is that after the “Wicked” have
suffered in Hell for a time, and been sufficiently punished
for their sins, that they will be restored and transferred
to Heaven. The “Theory” includes Satan and his angels and
all the “Evil Powers” of the Universe, and the final wiping
out of Hell. The Scripture the advocates of this “Theory”
use is –
“Whom (Christ) the Heaven must
receive until the ‘Times of Restitution of
ALL THINGS, which God
hath spoken by the mouth of all His Holy Prophets since the
world began.” Acts 3:21.
The claim is that the
“ALL THINGS” embrace
everything in the Universe, and that therefore at the “Times
of Restitution” (Restoration),
“All Things” will be
restored to their original glory and place. But there is a
qualifying clause in the text which limits the “All Things”
to what “God hath spoken by
the mouth of all His Holy Prophets since the world began.”
Now we must not forget that these words were spoken
on the “Day of Pentecost” to the
JEWS, and were to
show the Jews that Christ would not return until they
repented and were
converted (Acts
3:19), and then He would restore to them the things that the
Prophets had foretold He would.
What were those things? (1). Their
restoration to the land of Palestine. Amos 9:14-15. (2). The
restoration of the Fertility of the Land. Joel 2:24-26. (3).
The restoration of the Kingdom. Daniel 7:13-14. (4). The
restoration of Edenic harmony in the brute creation. Isaiah
11:6-9. (5). The restoration of Patriarchal years. Zechariah
8:4. (6). The restoration of the earth to its Original
condition before the Fall. Revelation 21:1. Nowhere in the
Bible through the Prophets does God promise the restoration
of the “Wicked,” or the “Evil Powers” of the Universe, but
clearly and distinctly states that they are to be punished
FOREVER AND FOREVER,
or unto the “Ages of the Ages.” Revelation 20:10. Matthew 25
: 46.
The “Restoration Theory” is based
on the Doctrine of a “SECOND
CHANCE.” That is, that the “Wicked” in the “Hell
Section” of the “Underworld” shall be given another
opportunity to accept Salvation. But how is this second
offer to be made? Some claim that when Jesus descended into
“Hades” He preached to the “Lost Spirits” confined there,
and they base their argument on the words of Peter.
“For Christ also hath once
suffered for sins, the just for the unjust, that He might
bring us to God, being put to death in the flesh, but
quickened by the Spirit (Holy Spirit) ; by which also He
went and PREACHED TO THE
‘SPIRITS IN PRISON’; which sometime were disobedient,
when once the longsuffering of God waited (120 years) in the
days of Noah, while the Ark was a preparing, wherein few,
that is, eight souls were saved by water.” 1 Peter 3:18-20.
But Jesus when He descended into
the “Underworld”’ did not go into the “Hell Section,” but
into the “Paradise ‘Section,” therefore He did not preach to
the “Wicked Dead.” Again the Scripture quoted above says He
preached to the “Spirits in Prison.” Now the
“Spirits in Prison,”
as we have seen, are not the “Wicked Dead,” but the Angels
who lost their first estate by cohabiting with the Daughters
of Men at the time of the Flood, and they are confined in
“Tartarus,” and Jesus did not visit “Tartarus” when He
descended into the “Underworld.” And Jesus did not preach to
them Himself, He preached to them by the Holy Spirit, who
through Noah preached for 120 years to those “Fallen Angels”
while they were still on the earth, and before they were
banished to “Tartarus.”
If the Wicked are to have a “Second
Chance” in the next world who is to proclaim it? If the
things that are used by God in this life to lead men to
Himself, such as providence, the Bible, the preaching of the
Gospel, the striving of the Holy Spirit have no avail here,
what is to lead men to God in Hell where those things are
absent and their environment wholly evil? Character
determines destiny. When character becomes fixed, condition
is settled beyond change. “He that is unjust, let him be
unjust still; and he which is filthy, let him be filthy
still: and he that is righteous, let him be righteous
still.” Revelation 22:11. These words of revelation declare
the “FIXEDNESS OF CHARACTER”
at death.
But you say the sufferings of the
Wicked, and the memories of the lost opportunities of this
life will lead to repentance. It is doubtless true that they
will be sorry for their sin, but it will not be “godly
sorrow,” for there will be no Holy Spirit there to lead them
to “godly repentance,” and without Him they cannot be saved.
If punishment will turn men to God, then the Gospel is
superfluous, and it would be better to punish men than to
preach the Gospel to them. The fact is that punishment
hardens criminals. The “Rich Man” in Hell (Luke 16:23-28)
showed no repentance, he did not beg for mercy, nor express
a desire to be out of his place of torment and be where
Lazarus was. He simply wanted relief for his parched tongue.
The whole teaching of the Scripture is that punishment
hardens the wicked. In the Book of Revelation we read how
those who suffered under the Plagues of the Book instead of
repenting and calling on God, called on the rocks and
mountains to fall on them and hide them from the face of Him
that sitteth upon the Throne. Revelation 6:16-17. They also
blasphemed God on account of the “Plague of Hail”
(Revelation 16:21), and even Satan after a 1000 years of
banishment in the “Bottomless Pit” comes out as bad as ever.
Revelation 20:7-8. If men deliberately choose evil rather
than righteousness in this world, they cannot keep Hell out
of themselves, or themselves out of Hell. Men cannot sink so
low in the moral scale but what they can sink lower, and the
sad fact is that death will not retard their sinful
development but will accelerate it, until it is beyond human
conception to what depth the wicked will descend in Hell.
But I think I hear someone say, Is
it not possible for God to devise some way to save the
Wicked in the next world? Does not the Bible say that God
“Will have all men to be saved” (1 Timothy 2:4) ; that he
has “No pleasure in the death of the Wicked” (Ezekiel
33:11); and that Christ “Tasted death for
every man.” Hebrews
2:9? Yes it says all this and much more. But it also says –
“Behold, NOW is the
accepted time . . . NOW
is the Day of
Salvation.” 2 Corinthians 6:2.Isay it reverently,
when God devised the “Plan of Salvation” through the death
of His Son on the Cross, He went to the limit. If there had
been any other way He would have provided it, rather than
the Lord Jesus should suffer.
But you ask does it not say in
Philippians 2:10-11, “That at the name of Jesus
every knee should bow,
of things in
‘Heaven,’ and things in
‘Earth,’ and things
‘UNDER THE EARTH’ (in
The Underworld) ; and that
every tongue should confess that Jesus Christ is Lord?”
And does not John in the Book of Revelation describe
that day when he says – “And
every creature which is in
‘Heaven,’ and on the
‘Earth,’ and ‘UNDER
THE EARTH,’ and such as are
‘in the sea,’ and
ALL that are in them, heard I saying, blessing, and
honor, and glory, and power, be unto Him that sitteth upon
the Throne, and unto the Lamb forever and ever?” Revelation
5:13. Yes, the Bible says all this, but confession is not
REPENTANCE. A
conquered foe will admit the supremacy of the conqueror by
virtue of necessity, but that does not imply a changed
heart. Satan and his angels and all the “Powers of Evil,” in
Heaven, Earth, and Hell, will confess that Jesus Christ is
not only Lord, but King of Kings and Lord of Lords, but that
will not restore them to Heavenly Glory. We must not forget
that the issues of Eternity are settled in Time. Men and
women are to be judged for what they do
“IN THE BODY” (2
Corinthians 5:10), that is on this side of the grave, and
not for what they do on the other side. Jesus said—“I go my
way, and ye shall seek me, and
shall die in your sins: whither I go
YE CANNOT COME.” John
8:21. This shows that if men die impenitent they can never
go where Jesus is.
The “Doctrine of Purgatory” is the
result of
A DEFECTIVE VIEW OF THE WORK
OF CHRIST ON THE CROSS.
It implies that the “Death of
Christ” was not sufficient, for if it was sufficient then
those who die in the faith have no need to spend any time in
a “Purgatory,” but should go at once to “Paradise.” The fact
that “MASSES” are
offered for the dead shows a misconception of the purpose of
the “Lord’s Supper.” The “Lord’s Supper” is not a
“Sacrament.” There is nothing saving in it. It is simply a
“MEMORIAL” that looks
back to the “Cross,” and forward to the
“Coming.” 1
Corinthians 11:26. Between the “Fall in Eden” and “Calvary”
there is the “ALTAR,”
between “Calvary” and the “Second Coming” there is the
“TABLE,” and between
the “Second Coming” and the “New Heaven and Earth” there is
the “THRONE.” See the
Chart on the “Threefold Work of Christ,” Page 198. What
right then has any one to set up between “Calvary” and the
“Second Coming” an “ALTAR,” where Christ has placed a
“TABLE?” To call the
“Table” an “ALTAR” is
to make that which is offered upon it a
“SACRIFICE,” and if
the “Bread” and “Wine” represent the
REAL BODY AND BLOOD
of Christ, as those who teach the Doctrine of “TRANSUBSTANTIATION”
claim, then every time a
“MASS” is offered
Christ is “SACRIFICED,”
and the partaker of the “Mass” is a
“GOD-EATER,” and also
a “CANNIBAL” for
feasting on the FLESH AND
BLOOD of a human being.
We must not forget the
circumstances under which the “Lord’s Supper” was
instituted. It was after the “Passover Supper.” Jesus was
about to shed His blood on the Cross as the “Lamb of God,”
which the Passover typified, and as the Disciples had just
eaten of the “Passover Lamb,” whose blood had been
previously shed, Jesus wished to show them that they must
feed upon Him by faith as the “Lamb of God.” So He took the
“Bread” and said – “This is (represents) my Body which was
broken for you, this do in
remembrance of me.” 1 Corinthians 11:24. “After the
same manner also He took the ‘Cup,’ when He had supped,
saying, ‘This “Cup” (the Fruit of the Vine in it) is the New
Testament (Covenant) in My Blood: this do ye, as oft as ye
drink it, in remembrance of
me.’” 1 Corinthians 11:25. When Jesus offered His
Disciples the “Cup” saying of its contents this is
“MY BLOOD,” did He open a vein and let His life blood
flow into the Cup? Did the Disciples that night actually eat
the FLESH and drink
the BLOOD of Jesus?
To ask the question is to answer it. What Jesus meant was
that the “Bread” symbolized His Body about to be broken on
the Cross, and the “Cup” symbolized His Blood about to be
shed. What He desired to set before His Disciples was the
fact that His death on the Cross would fulfil what the
“Passover Lamb” typified, and that they would be reminded
every time they partook of the Lord’s Supper that all animal
sacrifices had been done away with, and that the offering of
Himself was “once for all,” and that there is to be
“no more offering for sin.”
Hebrews 10:12-18.
ANNIHILATIONISM
Annihilationism is the Doctrine
that the wicked are to be destroyed at death, or later after
Judgment. The Doctrine is based on a false view of Death,
and a wrong interpretation of the word
“Destruction.” If the wicked are destroyed at death
then there is no such thing as the resurrection of the
wicked dead and their judgment after resurrection, both of
which the Scriptures clearly teach. John 5:28-29. Revelation
20:12-15. We know from Luke 16:19-31, that the wicked “Rich
Man” was alive in Hell, though as to his body he had died,
and it had been buried on the earth. Judas died as to his
body, but his soul went to its
own place. Acts 1:25.
Again we are told that
“endless punishment” awaits the wicked, but
“Annihilation” would not be “endless punishment” or any
punishment at all. The “Fallen Angels” were not annihilated,
they are now in “Tartarus,” and are yet to be judged. Jude
6. There is no such thing as “Annihilation” in nature.
Things pass into another form or condition, but are not
destroyed. The word “Destruction” as used in the Bible never
means annihilation or the blotting out of existence. It
simply denotes “loss” or “ruin,” and that the thing
“destroyed” is no longer fit for the purpose for which it
was made or intended, and that the “form of its existence”
is changed. To illustrate, the servants of Pharaoh said to
him – “Knowest thou not yet that Egypt is
destroyed.” Exodus
10:7. But Egypt exists today. And Jesus said – “Destroy this
temple, and in three daysIwill raise it up.” John 2:18-22.
He meant the “Temple of His Body,” and though they destroyed
it by “Crucifixion,” He raised it up on the third day.
FUTURE PUNISHMENT ETERNAL
In Matthew 25:46 we read – “And
these (the Wicked) shall go away into
‘EVERLASTING PUNISHMENT;’
but the Righteous into LIFE
ETERNAL.” Primarily these words are spoken of “The
Nations” (Matthew 25:3132), but they apply to individuals.
The words in this passage
“Everlasting,” and
“Eternal,” are both the same Greek word
“AIONIOS,” and should
both be translated
“ETERNAL.” The word
“Aionios” comes from the Greek word
“aion,” which is the
same as the English word “aeon,” or
AGE. It has been said
that the word means “Age-long,” that is, a “definite period”
with a beginning and an ending, and not necessarily eternal
in duration. The word “Eternal” is from the Latin word
“aetas,” or “Age.”
Now a year is a definite time. It has a beginning and
ending. If we know its beginning we know that in exactly 365
days it will end. But an “Age” is an indefinite time. Of
past “Ages” we know of their beginning and ending, though we
may not be able to tell how long they were, for instance the
“Creative Age.” But of Future Ages we do not know when they
will begin or end. So the word “Age” is the only word we
have to express “indefinite time,” and the phrase
“Ages of the Ages” is
the only way we have of expressing
“Endless Duration,”
or “ETERNITY.
The lifetime of the “Lord God
Almighty” is said to be “For Ever and Ever.” Revelation
4:9-10, 5 : 14, 10:6, 15 : 7. And means for the “Ages of the
Ages.” And that is the time given for the punishment of the
“Satanic Trinity” (Revelation 20:10), and the reign of the
“Righteous.” Revelation 22:5. And as the “Wicked” are to
exist as long as the “Righteous” they are to exist for the
“Ages of the Ages” or for all
“ETERNITY.” So we see
if “Hell” is to be blotted out, “Heaven” will be blotted
out, the Universe will become extinct, Eternity will end,
and God be no more, a thought which is inconceivable.
THE SECOND DEATH
It is said of the “Righteous Dead”
that after their resurrection they can
“DIE NO MORE.” Luke
20:36. But it is said of the “Wicked Dead” after their
resurrection and Judgment that they shall
“DIE AGAIN.”
Revelation 20:12-15. What is this
“SECOND DEATH?” What
was their “First Death?”
It was the separation of their
“Soul” and
“Spirit” from their
“Body,” so that their
“Soul” and “Spirit” could exist in the flames of the “Hell
Section” of “The Underworld” as did the “Soul” and “Spirit”
of the “Rich Man.” Luke 16:24. But as the Wicked after
Judgment are consigned to the
“LAKE OF FIRE” where
a physical body would be consumed, it is necessary that they
“DIE AGAIN,” that is,
lose their resurrection body, and go only “Soul” and
“Spirit” into the “Lake of Fire,” for “Soul” and “Spirit”
can exist in flames. This explanation permits the “Lake of
Fire” to be a Lake of
LITERAL FIRE, and is in harmony with Christ’s
teaching to that effect.
It is a noteworthy fact that the
“Doctrine of Hell” was mainly taught by Jesus Himself. It
was He who said that the wicked shall be cast into the “Lake
of Fire,” and that there should be wailing and gnashing of
teeth. Matthew 13:49-50. Matthew 25:41. He also taught that
the fire was quenchless,
and their worm would never die. Mark 9:43-48. And as
the Book of Revelation is the “Revelation of
JESUS CHRIST,”
Revelation 1:1, then whatever it teaches of the final doom
of the Wicked, is the teaching of Jesus Christ.
The Ethical value of the “Doctrine
of Hell” and of “Endless Punishment” is beyond computation.
Preach the doctrine of a “Second Probation” after death,
that men and women after a life of sin here can get out of
Hell and into Heaven by repentance and accepting the Gospel
Plan of Salvation, and they will throw the reins of
self-control on the neck of passion and ride at breakneck
speed to perdition. It is the spread of such pernicious
teaching that is the cause of the increase of lawlessness in
the world. If there were more preaching of Hell in the
pulpit there would be less of hell in the world. But why do
men want to go to Heaven via Hell when they can go to Heaven
direct? God is love, but God is
JUST. He must
preserve the Righteous from the Wicked. This demands that
they be separated for all eternity. Therefore, O reader! if
you are not a child of God, I beseech you to fly from the
Wrath to come by accepting God’s overtures of mercy ere it
be too late.
Chapter
XXVII. Judasim and Christianity
We must make a sharp contrast
between “JUDAISM” and
“CHRISTIANITY” or
there will be confusion in our Scriptural Thinking. There is
an overlapping between them, and the debatable ground is in
that “Transition Period” between “Pentecost,” A. D. 30, and
the “Destruction of Jerusalem,” A. D. 70, when the
“JEWISH AGE” really
ended in the “Dispersion” of the Jews. See the Chart, page
228.
Hebrews 9:26, we read –
“For then must He often have
suffered since the foundation of the world; but now once in
the ‘END OF THE WORLD’
(AGE) hath He appeared to put away sin by the
sacrifice of Himself.”
The
“Age,” in the “END”
of which Jesus came to put away sin, was the
“JEWISH AGE.” Jesus
did not live in this “Christian Age.” He was crucified,
dead, buried and ascended before it began. It began with the
coming of the Holy Spirit on the “Day of Pentecost.” Jesus
said – “Think not that I am come to destroy the ‘Law,’ or
the ‘Prophets;’I am not come to destroy, but to
FULFIL.” Matthew
5:17. The “Law” that Jesus came to fulfil was not the “Moral
Law” (the Ten Commandments), though He kept that in every
particular, but the “Ceremonial Law.” The “Ceremonial Law”
typified what the Messiah was to do, or fulfil, when He
came. He was to be the “Passover Lamb.” As such He was
offered up at the “Passover Season.” In Him the “Sin
Offering” was fulfilled. As the Goat of the “Sin Offering”
He shed His blood at the Altar of the Cross, and as the
“Scape Goat” He carried His own blood away, not into the
Wilderness, but into the Holy Place of the Heavenly
Tabernacle. Hebrews 9:11-12. In His conversation with the
two disciples on the road to Emmaus, on the afternoon of the
day He arose, He said – “O fools, and slow of heart to
believe all that the Prophets have spoken: ought not Christ
to have suffered these
things, and to enter into His Glory? And beginning at
Moses and all the Prophets,
He expounded unto them in all the Scriptures the
things CONCERNING HIMSELF.”
Luke 24:25-27. The same evening in the city of
Jerusalem Jesus appeared to the “Eleven” and them that were
with them, and said – “These are the words which I spake
unto you, while I was yet with you, that all things must be
FULFILLED, which were
written in the ‘Law of Moses,’ and in the ‘Prophets,’ and in
the ‘Psalms,’ CONCERNING
ME.” Luke 24:44. So we see that “Christ is the
‘END OF THE LAW for
Righteousness to every one that believeth.” Romans 10:4.
That is, He fulfilled the Law, and we as Believers are no
longer under Law but
under GRACE. But
while we are no longer under the “Ceremonial Law,” that
being fulfilled in Christ, we are under the “Moral Law,” the
“Ten Commandments,” for while they are distinctly Jewish,
yet their observance is required of every Christian Believer
as laid down by the Apostles in their Epistles, with one
exception, and that the observance of the Sabbath, or the
Seventh Day of the Week. That is not obligatory upon the
Christian. He is supposed to observe the First Day of the
Week.
The Ten Commandments as reproduced
in the New Testament are as follows: (1).
One God. 1 Timothy
2:5. 1 Corinthians 8:4-6. (2).
Idolatry. 1 Corinthians 10:7, 1 Corinthians 10:14. 1
John 5:21. (3). Profanity.
Colossians 3:8. Matthew 6:9. (4).
Sabbath. They are warned against keeping it.
Galatians 4:1011. Colossians 2:16-17. (5).
Honor Parents.
Ephesians 6:2. (6). Murder.
1 John 3:14-15. (7).
Adultery. Ephesians 5:3-5. Galatians 5:19. (8).
Stealing. Ephesians
4:28. (9). False Witness.
Ephesians 4:25. 1 Corinthians 13:5. (10).
Covetousness.
Ephesians 5:3.
In the “Transition Period” from
Egypt to Canaan of the Children of Israel, the Lord employed
“Signs” (Miracles) to authenticate the Divine Mission of
Moses. Exodus 4:1-9. The same method was employed in the
“Transition Period” between “Judaism” and “Christianity” to
authenticate the Messiahship of Jesus, and the Divine
Mission of the Apostles. The length of the “Period” in both
instances was the same, about 40 years. It was foretold of
the “Messiah” that when He should come – “Then the
eyes of the blind shall be
opened, and the ears
of the deaf shall be unstopped. Then shall the
lame man leap as an hart,
and the tongue of the dumb sing.” Isaiah 35:5-6. When
John the Baptist, shut up in prison, had his doubts as to
the Messiahship of Jesus, he sent two of his disciples to
Jesus to ask him – ‘”Art Thou He that should come, or do we
look for another?” Jesus seemingly did not directly answer
John’s question, but after performing a number of miracles
said to John’s disciples – “Go and shew John again those
things which ye do hear and see: the
blind receive their sight,
and the lame walk,
the lepers are
cleansed, and the
deaf hear, the dead
are raised up, and the
poor have the Gospel
preached to them.” Matthew 11:1-5. Now the above
reference from Isaiah, as the context shows, has reference
to the Millennium, and therefore is a “Kingdom Sign,” and as
the Jews expected the Messiah when He came to set up the
“Millennial Kingdom,” the “Miracles of Healing” of Jesus
were “Kingdom Signs” to prove His Messiahship.
Click For A Larger View
In what is spoken of as “The Great
Commission,” we read—“Go ye into all the. world, and preach
the Gospel to every creature. He that believeth and is
baptized shall be saved; but he that believeth not shall be
damned. And these ‘SIGNS’
shall follow them that believe; in my name shall they
cast out devils (demons); they shall
speak with new tongues;
they shall take up
serpents; and if they
drink any deadly thing, it shall not hurt them; they
shall lay hands on the sick,
and they shall recover.” Mark 16:15-18. While it is
true that verses 9-20 of this chapter are not found in the
two oldest Greek manuscripts, and that their authenticity is
questioned, nevertheless the signs here promised, with the
exception of “drinking deadly things,” followed the
preaching of the Gospel by the Apostles. It must not be
overlooked that the command to go into all the world and
preach the Gospel, was given to the “Eleven Apostles” and
not’ the followers of Jesus in general. The difference
between Matthew’s account (Matthew 28:16-20), and Mark’s
account (Mark 16:14-18) is striking. In Matthew’s account no
“Signs” are promised and it was to continue until the “end
of the world,” or this present “Age.” While in Mark’s
account the promise seems limited to the days of the
Apostles. Be sure it says – “And these ‘Signs’ shall follow
them that believe,”
but that may mean only those who believed the Apostles, for
such did “speak with
tongues.” Acts 10:46; Acts 19:6. As further evidence
of the “time limit” of the promise we have the words of
verse 20, “And they (the Eleven Apostles) went forth, and
preached everywhere, the Lord working with them, and
confirming the word with
SIGNS FOLLOWING.” To the “Eleven Apostles” we must
add Paul who was chosen of the Lord to take Judas’ place.
Acts 9:15-19. Romans 1:1. 1 Timothy 2:7. That these “Signs”
were “Apostolic Signs,” and were to confirm the claims of
the Apostles, was the teaching of Paul. “Truly the
‘SIGNS OF AN APOSTLE’
were wrought among you in all patience, in
‘SIGNS,’ and
‘WONDERS,’ and
‘MIGHTY DEEDS.’” 2
Corinthians 12:12. These “Signs” were to convince the
Gentiles (Romans 15:16-19), and to confirm the “Great
Salvation” promised through the Gospel (Hebrews 2:3-4), and
when their purpose was fulfilled they ceased. The reason
they ceased was because they were no longer needed to
confirm the Gospel or authenticate the mission of the
preacher of the Word. While it is true that some of these
“Signs” have attended the preaching of God’s messengers
where it was necessary to confirm their Divine authority,
the fact that they have not generally attended the preaching
of the Word since the days of the Apostles is an implication
that they are not to be expected or looked for in these
days. We do not need them to confirm the Scriptures. We have
nearly nineteen centuries of Church History as evidence to
the Divine origin of Christianity. We must not forget that
in that “Transition Period” between “Judaism” and
“Christianity” the Christian Church was largely Jewish, and
it was hard for many to break away from the rites and
ceremonies of the Jewish religion, but gradually they were
weaned away until “Signs” were no longer necessary. We must
not forget that there was no New Testament for the Apostles
ta appeal to in the first half of that “Transition Period.”
Therefore “Signs” and “Wonders” were necessary. The first
New Testament book to be written was 1 Thessalonians, A. D.
52. The first Gospel was that of Mark, written between A. D.
57-63. The Acts was written about A. D. 65. Most of the New
Testament was written between A. D. 60-70. All was written,
except the writings of the Apostle John, before the
Destruction of Jerusalem in A. D. 70. With the death of the
Apostles and New Testament Prophets, the Apostolic and
Prophetic Office ceased. Since then the Church of Christ has
had no new revelation. Signs are not needed in these days
because we have the more sure “Word of Prophecy.”
As still further evidence that the
“Signs,” particularly that of healing, ceased before the
close of that “Transition Period,” we have the treatment of
Paul of his fellow workers. In writing to Timothy (1 Timothy
5:23) he advised him to – “Drink no longer water, but use a
little wine for thy
stomach’s sake and thine often
infirmities.” And of
Trophimus he wrote – “But Trophimus have I left at Miletum
sick.” 2 Timothy
4:20. If “Divine Healing” was more than a “Sign,” if it was
part of the Gospel, and was conferred on the Believer
because Christ’s death on the Cross included physical
healing along with the salvation of the soul, then why did
the Apostle Paul advise Timothy as he did, and leave
Trophimus at Miletum sick?
The writer is a firm believer in
“Divine Healing,” and that the “Prayer of Faith” will heal
the sick. He has had too much evidence in his own family and
congregation to that effect. But he does not believe that it
is a lack of saving faith to be sick. Some go so far as to
say that if a Christian has not faith to be healed, he has
not the faith that saves. God does heal, and in many cases
instantly, in answer to the
“PRAYER OF FAITH.” James 5:14-15. But that “Faith”
must be implanted by God Himself. All “Divine Healing” is of
“God’s Sovereign Will.” If prayer alone could heal there
would be none of us sick. The fact that the majority of
God’s saints have not had their bodily infirmities removed
in answer to prayer, implies that healing of the body is not
a part of the atoning work of Christ, else they would have
been healed the moment they took Christ as their Saviour. If
the pulpit would teach the Scriptural method of Divine
Healing, professing Christian people would not resort to the
Satanic devised Healing Cults of the day for healing.
SPEAKING WITH TONGUES
Another “Sign” of the “Transition Period” between “Judaism”
and “Christianity” was “Speaking With Tongues.” In the last
hundred years there has been an attempt to revive this
Apostolic “Sign.” In discussing this “Sign” it is necessary
to know why it was given. John the Baptist pointed out Jesus
as the one who would “Baptize His Disciples with the
HOLY GHOST and
FIRE.” Matthew 3:11.
And Jesus just before His Ascension commanded His Disciples
to not depart from Jerusalem until they received the
promised “Gift” of the Father of the “Baptism of the Holy
Ghost.” Acts 1:4-5. This “Baptism” was for a twofold
purpose. First to endue them with
POWER (Luke 24:49),
and secondly to incorporate them into the
“BODY OF CHRIST” – the
CHURCH. The “Church” did not exist until Pentecost.
There could be no “Body” until there was a
HEAD, and there was
no HEAD until Jesus
had died, risen, and ascended to the Father. In Ephesians
1:22-23, we read – “And hath put all things under His feet,
and gave Him (Jesus) to be the ‘HEAD’ over all things to the
‘Church,’ which is His BODY.” The Church came into existence
by the union of all “Believers” at that time into ONE BODY.
This union was brought about by the “Baptism of the Holy
Spirit” on the “Day of Pentecost.” It is referred to in 1
Corinthians 12:13, . “For
by one SPIRIT are we
all baptized into
ONE BODY, whether we
be Jews or Gentiles, whether we be bond or free; and have
been all made to drink into one Spirit.”
[A quote from the Revised (per) Version was removed here]
This does not refer to
“Water” baptism, but
to SPIRIT baptism.
The “Upper Room” being the
“BAPTISTRY” in which the disciples of Jesus were
immersed in the Holy Spirit.
The “Baptism of the Holy Spirit”
was not for the purpose of regenerating the disciples of
Jesus, they had already been regenerated. Jesus had said to
them in the “Upper Room” – “Now
ye are clean THROUGH THE
WORD which I have spoken unto you.” John 15:3. What
does that mean? Let Peter answer – “Being
BORN AGAIN, not of
corruptible seed, but of incorruptible, by the
‘WORD OF GOD.’” 1
Peter 1:23. The disciples then had been “Born Again,” yet
they needed to be “Baptized with the Holy Spirit” for
POWER. From this we
see that the “Baptism of the Holy Spirit” is something
separate and distinct from being “Born of the Holy Spirit.”
There can be no question but that Jesus was regenerated from
His birth, and yet He needed the “Baptism of the Holy
Spirit” before He could enter upon His public ministry. This
He received at the Jordan when the Holy Spirit as a “Dove”
descended on Him. John 1:32-33. The Holy Spirit took the
form of a “Dove” when He baptized Jesus, the “Dove” being an
emblem of purity, but when He baptized the disciples at
Pentecost He took the form of
“FIRE” – the emblem
of purification. In regeneration the Holy Spirit imparts
LIFE. In Holy Spirit
Baptism He imparts POWER.
These two may be simultaneously imparted, or there
may be a “time space” between them, due to a lack of
complete consecration, or a lack of scriptural knowledge.
The “Baptism of the Holy Spirit” on
the Day of Pentecost was preceded by a “sound from Heaven as
of a rushing mighty wind.” There was no wind, only a
sound of wind, and it
was the sound, not a
wind, that filled the house where they were sitting. There
also appeared unto them “Cloven Tongues” like as of fire, it
does not say it was literal fire, but the “Flaming Tongues”
typified the purifying effect of literal fire, and they were
all filled with the Holy Spirit. The result of this Baptism
of the Holy Spirit was that all who were in the house began
to speak with “other
tongues” as the Holy Spirit gave them utterance.
There was no confusion of Tongues, as at Babel, of which
Pentecost was the reversal, but each one praised God in a
foreign language. It was this fact, that was noised abroad,
that caused outsiders to assemble, and they were amazed and
marvelled at each man hearing in his mother tongue. The
“Gift of Tongues” was given, not to evidence to the
disciples that they had received the “Baptism of the Holy
Spirit,” they knew that from the power of the Holy Spirit in
them, but it was given as a “Sign” to the assembled
multitude.
Why was the “Gift of Tongues” given
on the “Day of Pentecost?” Because it was a “Feast Day,” and
there were gathered in Jerusalem Jews from all parts of the
world. Acts 2:8-11. Some probably had remained over from the
Passover, and during those 50 days many startling and
wonderful things had occurred at Jerusalem. Jesus had been
crucified and buried, and it was reported that He had risen
from the dead, and had appeared at different times to His
Disciples, and that they were expecting some special “Gift”
from Heaven. Opinion was divided as to the truthfulness of
all these tales. Tomorrow, the Feast of Pentecost being
over, these Jews were going to depart for their distant
homes, and would carry with them the strange tales they had
heard. It was necessary that they should know exactly what
all these things meant. The report that the disciples of
Jesus had been given the power to “Speak with Tongues”
spread like “Wild-fire,” and soon the street in front of the
house where they were stopping was filled with a crowd of
Jews of all nationalities anxious to hear in their own
tongue what had happened. Notice that no Tongue was an
UNKNOWN Tongue. They
each heard in their OWN
TONGUE, the Tongue of the nation in which they had
been born.
The “Sign” of the “Gift of Tongues”
was very appropriate. Every Jew would understand it. Like
“Healing” it was a “Kingdom Sign.” It furnished Peter with a
“Text” for his sermon. His text was –
“This is THAT.” This
is that which was spoken by the Prophet Joel, that it shall
come to pass in the “Last Days,” saith God, “I will pour out
my Spirit upon all flesh,” etc. Joel 2:28-32. While Peter
said “This is that,” he did not say this is the
fulfilment of the
prophecy of Joel, for what happened that day was only a
partial fulfilment, for there were no wonders in the heavens
and on the earth, such as blood, and fire, and pillars of
smoke, with the sun turned into darkness, and the moon into
blood. The complete fulfilment of the prophecy of Joel
awaits the future. The prophecy of Joel has nothing to do
with the Church. It relates to Israel. It belongs to the
“Day of the Lord,” which is the Millennium. Joel 1:15. A
careful reading of the context shows that the “Gift of
Tongues” is not to be given until after the Jews have been
gathered back to their own land and been converted, then the
Lord will pour out His Spirit upon them and they shall
prophesy, etc. Again the prophecy shall not be fulfilled
until after the “Latter Rain” has been restored to
Palestine, which “Latter Rain” is not Spiritual but literal,
as the context shows. Palestine today is suffering for
water. It is a curse that came upon it because the Children
of Israel turned aside to worship other gods. Deuteronomy
11:13-17. The “Former” and “Latter Rain” are to be restored
(Joel 2:23-27), and the land of Palestine shall again
blossom as the rose, and be covered with vineyards and olive
groves. Isaiah 35:1-2.
The outpouring of the Holy Spirit
on the Day of Pentecost was but a “foretaste” of what is to
happen after the Lord Jesus Christ comes back, and was used
by Peter as an argument for the Jews to repent nationally at
that time that their sins might be blotted out, that the
“Times of Refreshing,” the fulfilment of the Prophecy of
Joel, might come. Acts 3:19-21. From this we see that the
“Gift of Tongues” is a “Kingdom Sign,” that it has nothing
to do with the Church, or this Age, and when the need for it
in that “Transitional Period” passed it ceased, and is not
to be restored until Christ comes to set up His Kingdom.
While it is true, as has been
already stated, that there is a bestowal of the Holy Spirit
separate and following the regenerating work of the Holy
Spirit, which is given to impart power, there is no command
or exhortation in any of the Epistles that we should pray
for another Pentecostal outpouring of the Holy Spirit, with
its accompanying gift of “Speaking with Tongues.” We might
as well look for another Calvary as for another Pentecost in
this Age.
The second account of “Speaking with Tongues” is recorded in
Acts 10:44-48. This occurred in the house of Cornelius at
Caesarea, and was to convince Peter and the Jews that
accompanied him, that the Gentiles also were included in the
Church. Acts 11:15-18.
The third account is found in Acts
19:1-7. When Paul visited Ephesus he found some disciples of
John the Baptist, who probably had been converted by the
preaching of Apollos, but who were ignorant of the work of
the Holy Spirit, whom, when they had been properly
instructed and baptized Paul laid his hands on, and the Holy
Spirit came on them and they “spake with Tongues” and
prophesied. This “Sign” was to convince these 12 disciples
that there was such a thing as the Holy Spirit. See verse 2.
When Peter and John went to the Samaritans and laid their
hands on them and they received the Holy Spirit, it was not
evidenced by “Speaking with Tongues.” Acts 8:14-17. So we
see that the “Baptism of the Holy Spirit” may be received
without the testimony of “Speaking with Tongues.”
It was not the “Sign” of “Speaking
with Tongues” that converted the Jews on the Day of
Pentecost, it was Peter’s sermon, and Peter did not speak
with “Tongues,” but in the ordinary language of the people,
and his sermon was interpreted by the Disciples who received
the “Gift of Tongues,” to the foreign Jews who were present.
This led to the conversion of many, and fitted them to carry
the Gospel to their home land. They doubtless received the
“Baptism of the Holy Spirit,” for Peter told them that if
they repented and were baptized (with water) they would
receive the “Gift” of the Holy Spirit. Acts 2:38. But we are
not told that with the “Gift” of the Holy Spirit they
received the power to “Speak with Tongues.” Those who spoke
with “Tongues” on the Day of Pentecost only needed the
“Gift” for that special occasion, and we are nowhere told
that they exercised it
afterward.
The only Epistle where the “Gift of
Tongues” is mentioned is the First Epistle to the
Corinthians, the twelfth to the fourteenth chapters
inclusive, and there it is looked upon with disfavor. The
“Gifts of the Spirit” are enumerated in chapter 12, verses
4-11. They are nine in number, and the “Gift of Tongues” is
next to the last, showing that it is of minor importance. It
must not be forgotten, that, while there are “Nine Gifts” of
the Holy Spirit, it does not follow that these “Gifts” are
dispensed regularly and in equal proportions, and that each
individual may possess all of them, for we are told in verse
11, that the Holy Spirit divides to every man severally as
He will, and the inference is that some “Gifts” are limited
to certain periods or stages of the world’s history, as for
instance the “Gift of Tongues” to the Apostolic Period, and
in the future to Israel in the commencement of the
Millennial Age.
Again we must not forget the
condition of the Church at Corinth to whom the Epistle to
the Corinthians was written. The walk of the members was
carnal, they tolerated all kinds of sinful practices, and
were filled with sectarianism and vainglory. 1 Corinthians
3:1-4; 1 Corinthians 5:1-2. It is no wonder then that some
of them for the purpose of display sought the “Gift of
Tongues.” For this Paul reproved them, and said—“Let all
things be done decently and in order,” for God is not the
author of CONFUSION.
1 Corinthians 14:33, 1 Corinthians 14:40. It also appears
from 1 Corinthians 14:34-35, that the women of the Church
were prominent in the “Speaking with Tongues Movement,” and
for this cause Paul commanded that they keep
“silent” in the
churches, and if they wanted to know anything to ask at home
of their husbands.
From this it would appear that the
“Speaking with Tongues” in the early church was for a
“Sign,” that it was not for edification, nor was it the
practice of the Apostles. The Apostles emphasized the
“Filling” of the Spirit, but not the “Baptism,” and nowhere
in their Epistles do they affirm that “Speaking with
Tongues” is an evidence that one has been Baptized with the
Holy Spirit, and is necessary for such evidence. Paul says –
“Wherefore ‘Tongues’ are for a ‘SIGN,’
not to them that believe, but to them that
BELIEVE NOT.” 1
Corinthians 14:22. Therefore the “Believer” is not to seek
the “Gift of Tongues” for any witness to himself. It is also
strongly hinted that “Speaking with Tongues” is peculiarly
open to SPURIOUS IMITATION.
Satan is always on the watch to take advantage of any
opportunity to “ape” the “Gifts” of the Holy Spirit, and
when those who claim to have the “Gift” of “Speaking with
Tongues” speak in an inarticulate and unintelligible manner,
and behave unseemly, it is an evidence of the work of the
Devil, for the Holy Spirit is always dignified, quiet, and
edifying in His manifestations.
As has been already said the Church
is the BODY OF CHRIST.
Now a body is made up of different members and
organs, each of which has its own peculiar function, and
limitation. If one is diseased or improperly functions the
whole body suffers. Even the muscles and joints have their
functions, and the Apostle says that the Church, as the
“Body of Christ,” is to be –
“FITLY JOINED TOGETHER and compacted by that which
every JOINT
supplieth, according to the effectual working in the measure
of EVERY PART.”
Ephesians 4:11-16. That is every individual member of the
Church, even though he be but an insignificant JOINT, must
function properly, or there will be schism. Any undue
emphasizing, or dislocation of any Scriptural truth, only
tends to disturbance in the “Body of Christ,” the Church.
As a negative argument it is well
to note the OMISSIONS
of the “Gift of Tongues” in the Apostolic Church. There is
no record that the 3000 converts of the Day of Pentecost, or
the 5000 converts of a short time afterward, nor the
converts at Samaria who received the Baptism of the Spirit
by the laying on of hands (Acts 8:14-17), received the “Gift
of Tongues.” With the exception of the Church at Corinth,
where the “Gift” was of no practical value, the Churches do
not appear to have possessed the “Gift.” The Apostles did
not consider it of sufficient importance to mention it in
their Epistles to the Churches, and the fact that it has
never been a doctrine of the Church, is evidence that it
does not belong to the Church, but was simply a Judaistic
SIGN.
It is not proper to use the word
“Pentecostal” in connection with the work of the Holy Spirit
in the Church. Pentecost was a Jewish Feast, and was
associated with the Jewish calendar, and has no meaning
outside of that fact. The “Baptism” of the Holy Spirit” on
the Day of Pentecost was not a “Pentecostal Blessing,” it
had nothing to do with the day. The Feast Day was utilized
simply because, as has been stated, it was a suitable
occasion to reach those Jews of all lands who had come up to
the Feast and were soon to depart for their homes.
We must not forget that other
“Gifts,” beside those mentioned, that were bestowed upon the
Church in that “Transition Period,” passed away with the
Period. The Apostles were a “Gift” to the Church (1
Corinthians 12:28; Ephesians 4:11-12), but they passed away.
The New Testament Prophet was a “Gift,” but as soon as the
Canon of Scripture was closed his office ceased. This was
anticipated by Paul when he said—“Whether there .be
prophecies, they shall fail (cease).” 1 Corinthians 13:8.
During that “Transition Period” the dead were raised to
life. Are they still raised? Prison doors miraculously
opened and prisoners were set free. Handkerchiefs, and
aprons and “Shadow Casting” (Acts 5:15) were used as
instruments of healing—have they any such power today? It is
not a question of what God can do, but what He has been
doing in the Church for the past nineteen centuries. There
is just as strong faith in the Church today as in Apostolic
times. To demand and depend on physical signs is not of
faith. The distinguishing difference between “Judaism” and
“Christianity” is, that “Judaism” is a “Ceremonial
Religion,” largely dependent upon “Signs,” while
“Christianity” is a LIFE.
Those “Transition Days” were days of
“GRACE” to the Jews,
and when they failed to profit by them, they were scattered
over the earth and “Judaism” passed into a state of
ECLIPSE.
Click For A Larger Image
Chapter XXVIII. The Circles of the Christian Life
A number of years ago at
Northfield, Massachusetts, Robert E. Speer, D.D., gave an
address on “The Inner Circle.” Its purpose was to show the
different concentric circles or spheres of the Christian
Life in their relation to Christ. The outline of Dr. Speer’s
address has been put in diagram form by the writer, see
Chart on “The Circles of the Christian Life,” page 236. The
description of the “Circles” is mainly that of the writer.
FIRST CIRCLE – “THE FIVE
HUNDRED”
In 1 Corinthians 15:6, we read –
“After that, He was seen of above
FIVE HUNDRED BRETHREN
at once.” The word “Brethren” denotes that the “Five
Hundred” were “Believers,” that they had
“FAITH,” and were
saved persons. This “Circle” then is the
“CIRCLE OF FAITH,”
and represents the large body of Christian Believers in the
Church who have been saved by faith in Christ, but are not
walking in nearness to Christ, but are following “afar off,”
and therefore are mere followers of Christ.
SECOND CIRCLE – “THE
SEVENTY”
In Luke 10:1-11, we read—“After
these things the Lord appointed other
‘SEVENTY’ also, and
sent them two and two before His face into every city and
place, whither He Himself would come.” Jesus sent the
“Seventy” forth “two by two” so that they would have company
and could consult with each other. Probably they were of
different gifts, as preacher and singer, and of different
temperaments so as to harmonize their work. They were fully
instructed as to their conduct, where they were to go, what
they were to do, and what they were to say. When their
mission was successfully finished they returned with joy,
saying, “Lord, even the devils are subject unto us through
Thy name.” Luke 10:17.
The “Seventy” were picked out from
the “Five Hundred” for
SERVICE. This “Circle” then is the
“CIRCLE OF SERVICE.
In every Church there is only a
small number, in proportion to the membership, who are fit
for service. Shall we say that the proportion is only 70 in
every Church of 500 members ? How was it with Gideon when he
went against the Midianites? He had an army of 32,000 men
(Jdg 7:1-8), but the Lord told him that they were too many,
that if they were successful they would lay it to their
number, so he told Gideon to test them to see how many were
fit for service, and Gideon found there were but 300. In
this we see the weakness of numbers. The “fearful” and
“afraid” in every Church are a source of weakness. Only
those of “faith” are fit for service. It is a great thing to
be saved, to be in
the “Outer Circle” of FAITH,
but it is a greater thing to be
fit for service and
to be honored by a place in the “Circle of Service.”
THIRD CIRCLE – “THE TWELVE”
The next inner circle is the
“Circle of the Twelve.”
“And He goeth up into a mountain, and calleth unto
Him whom He would; and they came unto Him. And He ordained
TWELVE, that they
should be with Him,
and that He might send them forth to preach, and to have
power to heal sicknesses,
and to cast out
devils (demons).” Mark 3:13-15. Jesus called the
“Twelve” for a twofold purpose.
1. That they might be with
Him.
2. That He might send them
forth.
Jesus was a lonely man, as all men are who live above their
fellows and have visions of the future. This was seen in His
desire for fellowship, and His “Homesickness” was revealed
in His prayer in the “Upper Room” in which He said—“And now,
O Father, glorify Thou Me with Thine Own Self with the
GLORY WHICH I HAD WITH THEE
BEFORE THE WORLD WAS.” John 17:5. To meet this
“loneliness” and to overcome this “homesickness,” Jesus
chose the “Twelve Apostles.” This “Circle” then is the
“CIRCLE OF FELLOWSHIP.”
But Jesus was not selfish in His
desire for “Fellowship.” He wanted as companions men whom He
could use in His work, and whom He could send forth as He
had sent forth the “Seventy.” The names of these men are
given in Matthew 10:2-4. These men were doubtless chosen not
from the “Five Hundred” but from the “Seventy.” While all
the “Seventy” were fit for “Service” they were not all fit
to be “APOSTLES.”
There are therefore among the workers in every church some
who are especially fit for office in the church, such as
“Deacons.” For the good of the Church, and the helpfulness
of the Pastor, these officers should be men of his own
choosing, so that their fellowship may be mutually helpful
and pleasant. These Officers should be paired off for
service, so the Pastor can send them forth to minister on
the field.
FOURTH CIRCLE – “THE THREE”
Among the “Twelve Apostles” there
were three men that Jesus chose to go with Him on special
occasions. Those men were Peter, James and John. Why He
always chose the same
three men we are not told, doubtless it was because of their
special fitness. We do know that those three men, unknown to
themselves, had special work ahead of them. Peter was to be
the leading Apostle, James was to be the head of the Church
in Jerusalem, and John was to be the “Apocalyptic Seer” of
the Church. It was necessary therefore that these three men
should never question the
“DEITY” of Jesus. To this end He took them to places
where He manifested His “Deity.”
1.
The Home of Jairus.
Jairus sought Jesus that he might
ask Him to come and heal his dying daughter. On the way
Jesus was delayed, and when they reached the home of Jairus
his daughter was dead. Mark 5:22-43. Jesus put out the
curious crowd and taking only Peter, James and John, and the
parents of the dead girl, entered the chamber where she lay
dead, and raising her from the dead He restored her to her
sorrowing parents. Why did Jesus take Peter, James and John
to that “Chamber of Death”? He took them there that He might
reveal to them His
“RESURRECTION POWER.” That they might see in that
“Power” His DEITY.
2.
The Mount of Transfiguration.
The second place to which Jesus
took Peter, James and John was the “Mount of
Transfiguration.” Mark 9:1-10. His purpose was to reveal to
them His “GLORY.” To
let them have a vision of the “Glory” He had with the Father
before the world was (John 17:5), that they might see that
He existed before His Incarnation, and that He was not a
stranger to Moses and Elijah, but had known them and they
Him before He became a man. It is noteworthy that Jesus
forbade them to tell at that time what happened in the home
of Jairus, or upon the Mount of Transfiguration because the
announcement of His DEITY
then would be premature and interfere with His work.
3.
The Garden of Gethsemane.
The third place Jesus took Peter,
James and John alone was to the recesses of the “Garden of
Gethsemane.” Mark 14:32-52. Doubtless all who were in the
“Upper Room” and had partaken of the “Lord’s Supper”
accompanied Him to Gethsemane, but all but Peter, James and
John, were forbidden to enter the recesses of the Garden.
Even they were not permitted to witness the “Agony” of
Gethsemane, that was too sacred, but they did see when He
awakened them the marks of suffering on His face. Jesus took
the “three” into the Garden that He might reveal to them His
“SORROW,” and that
they might get a vision of what the sufferings of the Cross
cost Him. The sad thought is that they did not measure up to
their opportunity, for they fell asleep. That night was a
microcosm of present world conditions. 1. A praying Christ.
2. A sleeping Church. 3. An active Devil.
The “Circle of the Three” was the
“CIRCLE OF PRIVILEGE.”
It was a great privilege for them
to have been chosen by Jesus for special revelations of His
“Power,” “Glory” and “Sufferings.” It is a great privilege
for a chosen few of the Officers of a Church to be singled
out by the Pastor, and have revealed to them things that are
not best to give to the world, yet increase their faith in
him. You may say “I am not fit to belong to the ‘Circle of
Privilege,’I am a vacillating, unreliable, and impulsive
man.” So was Peter, but he was chosen. And James and John
were self-seeking men, who, through their mother, sought to
sit on the right and left of Jesus in His Kingdom, yet Jesus
chose these men. Why? Because He saw in them when they were
“sifted as wheat” the golden grain of character that would
make them leaders in the Church. How did they get in? Why,
they “forsook all” to follow Him. Jesus knew that they were
consecrated men and therefore He chose them.
FIFTH CIRCLE – OF ONE
Jesus said – “A new Commandment I
give unto you. That ye LOVE
one another; as I have
LOVED you, that ye
also LOVE one
another. By this shall all men know that ye are my
Disciples, if ye have LOVE
one to another.” John 13:34-35. If there ever was a
Disciple of Jesus that fulfilled this Commandment it was
JOHN. He never boasted that he loved Jesus, but with great
humility spoke of himself as the Disciple whom
JESUS LOVED. John
21:20. Love seemed to be the “Key-note” of his life, and he
breathed it out in that wonderful fourth chapter of his
First Epistle, in which he uses the word 26 times. The
“Circle of One” then is the
“CIRCLE OF LOVE”
Love will brave any danger for those it loves. A mother’s
love will face the most malignant disease for the sake of
her child. We read that at the time of the Arrest in the
Garden of Gethsemane all the Disciples of Jesus forsook Him
and fled. Mark 14:50. But there was an exception, and that
exception was JOHN. He was the “another disciple” who went
in with Jesus into the Palace of the High Priest to the
trial. John 18:15. The intimacy of love exceeds all other
intimacy. A Pastor may respect the Officers of his Church,
and take them to a large extent into his confidence, but he
will not become intimate only with those he loves.
Now to which of these “Circles” do
you belong? Do you belong to the outermost Circle, the
“Circle of Faith?” Are you only one of the “Five Hundred,”
saved, but no good for service? Do you belong to the “Circle
of Service,” are you one of the “Seventy” busy about the
Master’s work? Or do you belong to the “Circle of
Fellowship,” having been called from among the “Seventy” to
be one of the “Twelve” and hold some Office in the Church?
If so, are you one of the “Inner Circle of Privilege” where
you enjoy the special favor of your Pastor? Or can it be
said of you that you are the “Beloved Disciple” whom Jesus
loves? Your usefulness and service depends on which “Circle”
you are in. May we all live the “Pillowed Life” of rest on
the Bosom of Jesus.
|