EARNESTLY CONTENDING FOR THE
FAITH:
THE SCRIPTURAL MOTIVATION
AND METHODS FOR SOUL WINNING PAGE 1
(A PDF copy of this file is available
here)
(A Word Perfect copy of this file is available
here)
THE LORD JESUS CHRIST IS
GOD MANIFEST IN THE FLESH.
THAT IS WHY HE IS GOD |
This study
was motivated by the ideas from Porter Barrington’s study on
“How To Witness Effectively”. It uses a little bit different
approach with the hoped for objective of removing the
temptation to rely upon an empty sinner’s prayer as the
basis for a lost sinner’s salvation rather than relying upon
the lost sinner exercising faith in the Lord Jesus Christ.
This document is written with the hope of motivating
Christians in our church to have a scriptural zeal for soul
winning and to train them to witness scripturally.
The most abused verse when “witnessing” to lost sinners
today is Romans 10:13 which states: |
Romans 10:13
13 For whosoever shall call upon the name of the Lord shall
be saved. |
Romans 10:13 becomes the proverbial
sinner’s prayer when quoted out of context. When witnessing
to a lost person, Romans 10:13 should
NEVER be
quoted in isolation from Romans 10:14. Thus it is written: |
Romans 10:13-14
13 For whosoever shall call upon the name of the Lord shall
be saved. 14 How then shall they call on him in whom they
have not believed? and how shall they believe in him of whom
they have not heard? and how shall they hear without a
preacher? |
There are
some conditions given in verse 14 that must be met before
“whosoever shall call upon the name of the Lord shall be
saved”. We talk about those conditions below. Read on. We
are not talking about works based salvation here! The
sinner’s prayer that is used today is much different from
its namesake in Luke 18:13 where it is stated: “And the
publican, standing afar off, would not lift up so much as
his eyes unto heaven, but smote upon his breast, saying, God
be merciful to me a sinner”. You tell me how many of today’s
sinner’s prayers line up with the scriptural description
given in Luke 18:13. We would answer that there are almost
NONE! Empty sinner’s prayers, psychological chicanery, sales
marketing techniques, and other psychologically manipulative
devices should never be used in an attempt to convert lost
sinners. These are Satan’s devices and tragically most of
our “fundamentalist” churches act as if they are ignorant of
Satan’s devices (2 Corinthians 2:11). We find many
Christians today relying on that wicked Freud rather than
the Holy Ghost when it comes to soul winning. The best of
your efforts can neither convict lost sinners, draw lost
sinners, convert lost sinners, or regenerate lost sinners.
Those are all the work of the Word of God and God the Holy
Ghost.
There is much reliance on Satan’s sinister statistical
salvation stuntmen when it comes to claims for bloated
salvation statistics. That is why I quit reading “The Sword
Of The Lord” many years ago. Its pages made me want to
literally puke over the braggadocios “soul winning”
statistics in its pages. It was enough to embarrass a
peacock. It has become a numbers racket promoted by
so-called fundamentalists that have corrupted the seed of
the Word of God by wrongly dividing it. As a result, soul
winning is not being done God’s way and people are not being
saved. A salvation that does not express repentance in the
wake of a profession of faith is probably not real. That is
what the focus on numbers has done for our churches. David
and Israel were not punished for just numbering the people,
but they were punished for not numbering God’s people God’s
way. David’s story is told in 2 Samuel 24 and the basis for
God’s judgment was the Word of God as stated in Exodus
30:11-12 where it is written: |
Exodus 30:11-12
11 And the LORD spake unto Moses, saying, 12 When thou
takest the sum of the children of Israel after their number,
then shall they give every man a ransom for his soul unto
the LORD, when thou numberest them; that there be no plague
among them, when thou numberest them. |
The
salvation statistics today are not being counted God’s way.
Professions are being counted as salvations rather than
changed lives
being counted as salvations. If the wildly exaggerated
salvation statistics are true, then why are our churches in
America dying and why are we seeing a massive doctrinal and
practical falling away in our churches in America. From
those who advocate antinomian repentanceless salvation, I
have yet to hear a scriptural explanation as to why we are
experiencing such a massive falling away in our churches. I
challenge anyone who believes in salvation without
repentance to give me a valid scriptural explanation as to
the depraved condition of our churches. Saved folks do not
constantly abide in the sin and heresy the way most of our
church members in America do. “They are carnal Christians”
is the excuse given for unsaved professors. I do not buy it.
If these folks were saved, God would probably have killed
many of them a long time ago because there is a sin unto
death for the Christian. There is no evidence of repentance
coming forth from the apostates and heretics in America’s
churches. Why? Because the Holy Ghost has not worked HIS
work of repentance in them because there was no saving faith
exercised by the professor. Put another way, repentance is
the evidence that a person has saving faith. Most American
church members today were led to pray a faithless sinner’s
prayer that produces no repentance. The fruit(s) of the
Spirit in Galatians 5 are a manifestation of the presence of
the Holy Ghost. If the fruits of the flesh are the only
works that are manifested, then the Holy Ghost is probably
not there. “But ye are not in the flesh, but in the Spirit,
if so be that the Spirit of God dwell in you. Now if any man
have not the Spirit of Christ, he is none of his” (Romans
8:9). “These be they who separate themselves, sensual,
having not the Spirit” (Jude 19).
Assuring newly professing Christians of salvation is
not the ministry of any mere man or woman. You do not have
the scriptural authority to do that. If they are saved, they
will know it. Their assurance is the salvation that they
have. Assurance is the ministry of God (Acts 17:31). Romans
8:16 says: “The Spirit itself beareth witness with our
spirit, that we are the children of God:”. The danger of
assuring some new “convert” is described by Pastor John
Asquith in his book “Who Moved The Goal Posts” on pages
126-127: |
Once a
person has been assured by a mislead soul winner that they
no longer have a need for salvation, he will die in sight of
the altar. As the Holy Ghost tugs at his heart he will
resist because he thinks that the urge he feels in his soul
is from the devil. If he talks to someone in the church they
will tell him that those feelings are not from God. Many a
person sits in a pew and hears the words of life called out
to him week after week. He doesn’t respond. The Spirit of
God tries to search his heart to make him understand God’s
anger against him, but he rebuffs that sweet voice over and
over.
That scenario only affects that very small percentage
of easy believism converts who actually attend church. The
vast majority of such converts will never come to church
more than once or twice. They have served their purpose.
They are numbers to brag about. “We had 15 people saved on
visitation last week.” “20 children gave their hearts to
Jesus on our bus route last week.” “200 people were saved at
our last revival.” This has become the currency of
fundamental Baptists. As has been said in this book earlier,
none of these churches has any recent converts attending and
growing in Christ. Oh, there might be some bedraggled wretch
sitting there looking for handouts, or someone sitting there
tentatively wondering if this is for them, but they melt
away quickly. Counting professions of faith instead of
counting changed lives as they conform their lives to the
house of God is hell’s work. Prior to World War II very few
people were that evil. Now it is legion. |
Many
deceived, but well meaning, Christians will blame the Devil
for producing doubt in a convert’s mind. Blaming the Devil
for doubting one’s salvation is the “go to” way of running
from the conviction of the Holy Ghost. It is a very
dangerous practice that can damn a soul to hell. I was not
saved very long before I heard someone stand up in a
congregation and testify that the Devil was making them
doubt their salvation. I thought to myself then , “hum, that
is a very strange sounding statement. Why would the Devil
make anyone doubt their salvation?”. Many times it is the
preacher who becomes the Devil that is accused of making
someone doubt their salvation when he preaches hell fire and
damnation, when he preaches hard against sin, and when he
preaches the need for repentance in salvation. If you are a
professing Christian who publickly expresses a doubt in your
salvation, do not get mad with me if I try to witness to you
or preach salvation to you. I submit to you that when a
person is doubting their salvation that it is a work of the
Holy Ghost. Pastor John Asquith wrote a pamphlet titled “Why
Do You Doubt?”that was included in his book “Who Moved The
Goal Posts? A Critique Of Soul Winning In The 21st Century”.
The pamphlet is located on the internet here:
http://www.earnestlycontendingforthefaith.com/WhyDoYouDoubt.html
.
That pamphlet addresses four reasons why people doubt
their salvation. His last stated reason is that it is
because they are lost. We highly recommend his pamphlet and
his book. Doubt comes from either being unsaved or a
Christian refusing to repent of habitual sin. It is okay to
have doubt in someone else’s salvation if it will motivate
you to pray for them and to witness to them. I hear so much
preaching and teaching today that criticizes and mocks
anyone who would question whether someone who has made a
profession is saved regardless of how wicked they live. It
is okay to let them go to hell just so you do not question
their “salvation”. Our churches have become “false
profession mills” because we will not preach and look for
repentance in potential converts. Whatever happened to the
watchman. Folks, if they have not repented, they are still
yet dead in their sin and headed for the Devil’s hell. By
their fruits ye shall know them. As Brother Sammy Allen is
wont to say: “no fruit, no root”. Paul expressed a doubt in
the salvation of some in the churches of Galatia in
Galatians 4:19-20 when he stated: |
Galatians 4:19-20
19 My little children, of whom I travail in birth again
until Christ be formed in you, 20 I desire to be present
with you now, and to change my voice; for I stand in doubt
of you. |
To
many times we get caught up in the trap of expecting
immediate results. Sometimes we get them, but most of the
time we will not and when we do get immediate results it has
been preceded by the work of another soul winner and the
Holy Ghost. We are not responsible for the results. We are
responsible to go forth into the harvest. It is a work of
the Devil to pressure a potential soul winner to get
results. Many times soul winners put themselves in the
position of trying to pull green fruit, or even worse,
blossoms that have not even set fruit. The conversion of
sinners is referred to as a harvest. If there is to be a
harvest, there must be a breaking up of the fallow ground of
unsaved hearts (Jeremiah 4:3); a sowing of the seed of the
Word of God; regular watering with the Word of God; a
pulling up and throwing forth of the thorns, thistles,
weeds, and stones that hinder the work of salvation; and a
harvest of the fruit by the Holy Ghost. We are farmers in
God’s harvest. That implies that there will be much work
involved in bringing forth the harvest and not the
one-two-three repeat after me sinner’s prayers of easy
prayerism salvations. The whole
one-two-three-repeat-after-me scenario is a damnable heresy.
Paul said in 1 Corinthians 3:6-9: |
1 Corinthians 3:6-9
6 I have planted, Apollos watered; but God gave the
increase. 7 So then neither is he that planteth any thing,
neither he that watereth; but God that giveth the increase.
8 Now he that planteth and he that watereth are one: and
every man shall receive his own reward according to his own
labour. 9 For we are labourers together with God: ye are
God’s husbandry, ye are God’s building. |
We
must not try to rush the work of the Holy Ghost. We must be
willing to befriend individuals and work with them for
months, or even years, before we see them come to salvation.
Church History is full of the testimonies of many such
individuals. One such testimony is that of Fanny Crosby,
that great Methodist hymn writer who wrote over ten thousand
hymns. Concerning the conversion of Fanny Crosby, Pastor
John Asquith in his book “Who Moved The Goal Posts” on pages
26-30 wrote the following: |
Start Quote:
This is as good a time as any to look at the conversion of
Fanny Crosby the famous hymn writer. Had Miss Crosby been
born in our time it is doubtful that she would ever have
been saved. Had she been so fortunate to have escaped the
sewers of humanism, Darwinism and victim psychology that
destroy the souls of young people today, her local
Fundamental Baptist Church would probably have completed the
work of damnation in her soul. They would have done that
through an utter ignorance of how to deal with the lost.
They would have damned her by getting her to pray a prayer
and then assuring her that nothing else was needed for
salvation. If she were to express the least doubt as to
whether she possessed the grace of Christ she would have
Romans 10:13 presented to her as proof that she was in
Christ.
Miss Crosby had this to say of her conversion. In her
autobiography entitled Fanny
Crosby an Autobiography, she tells us that she first
began attending the 18th Street Methodist Church where she
was eventually to be saved in 1839. She was not to get saved
until November of 1850. To call a Methodist Church in the
early 1800’s a dead church not interested in souls would be
folly. In the early 1800’s the Methodists were some of the
most fervent soul winners in Christendom. Had she attended a
church noted for soul winning in the years 1990, 2000 or
2010 she would have most certainly been invited to come
forward and be shown how that she could know for sure that
she was going to heaven. If she didn’t respond to that call,
it is certain that some enterprising person would eventually
take her aside and ask the same question.
Instead, by the grace of God, Fanny was allowed to come
to repentance. Fanny was already a virtuous woman and had
already achieved some fame. She had entertained governors,
presidents, and famous senators as the widely read blind
poet from the New York School for the Blind. She had an
excellence of personal character. She came close to death in
the cholera epidemic of 1849 but selflessly nursed the ill.
Yet she said of herself, “I had grown somewhat indifferent
to the means of grace” pg.98. In November of 1850 Fanny
attended a revival at the church. Fanny has left us a
written testimony of her struggles with salvation. She tells
us that during that revival she had gone to the altar twice.
She left each time not having found the joy that she sought.
Think about what she said. If she were to have gone up
to a modern altar she would have been dealt with by someone
from the church. That person would have been trained to ask
her why she had come forward. If Fanny had expressed her
sense of not knowing Christ that person would have shown her
a few cursory verses about the need for salvation. That same
person would eventually get around to Romans 10:13. Fanny
would have been instructed that if she asked Jesus to save
her, that verse promised that he would. Fanny would not have
gone up the second time because the angel of death who
ministered to her the first time would have assured her that
there was no need.
Fortunately for Miss Fanny, 19th century soul winners
knew better. Fanny went to the altar on two different nights
and found no peace. On November 20, 1850 Fanny responded to
the altar call again. There she prayed alone. She felt that
if she did not receive the light this time that she never
would. After prayer a hymn was sung, “Alas and did my savior
bleed, and did my sovereign die.” On the third line of the
fourth stanza she heard the words, “Here Lord I give myself
away”. Her soul flooded with celestial light. Miss Fanny
explained why her early attempts at salvation didn’t work.
“I had been trying to hold the world in one hand and the
Lord in the other.” pg.99-100.
Had Fanny Crosby come to the average Fundamental
Baptist Church in the last 30 years she could have never
worked that out. She would have been aborted at the altar.
That great work of God that culminated in over 8000 hymns
and the comfort of millions would have been cut off before
it ever came to fruition. I know that prognosis upsets many
of my readers but judge for yourself. Where are all the
people that churches say get saved? They are not in church.
They do not have changed lives. If someone reminds them of
the experience later they are embarrassed to talk about it.
Fanny Crosby would have become a statistic about a church
revival. Someone would brag that so-and-so many souls were
saved on Tuesday night. Instead old fashioned soul winners
let her seek the Lord diligently and in seeking she found.
Perhaps my reader doesn’t think that Fanny’s revelation
about herself meant anything. Perhaps my reader thinks that
Fanny could have been saved much grief had a simple soul
winner just taken her to the altar in 1839 when she first
began to attend. Perhaps this is why my reader sees no real
fruit in soul winning other than meaningless numbers.
Perhaps my reader is worried that such talk of true
repentance takes the simplicity out of Christ.
There is a big difference between the words “simple”
and “easy”. To use a common illustration I’ll use the
example of weight loss. If an obese person wants to lose 100
pounds it really is quite simple. If they would restrict
their calorie intake to about 1800 calories a day, if they
were to cut out junk food, and if they were to walk five
miles a day, weight would drop off. It really is simple.
Even a child can understand that. It’s simple, but it is
extremely difficult. Does a young man desire a good physique
with plenty of muscles? Let him eat well, get good sleep and
work out with weights daily. It really is that simple. Why
don’t more young men do it? It is very hard to do.
Salvation is simple. Jesus died for everyone. If any
person comes to repentance and receives Jesus Christ he is
saved eternally. It really is that simple. What is difficult
is getting a person to see themselves in repentance. Miss
Fanny could have recited many verses about the grace of
Christ. What she could not do was see the terrible offense
that she was to Jesus Christ in that she sought him with one
hand and yet sought the world with the other hand. Until she
came to that personal repentance that came as a merciful
revelation from Jesus Christ as to his anger with her, she
could not be saved. The Lord is not slack concerning his
promise, as some men count slackness; but is longsuffering
to us-ward, not willing that any should perish, but that all
should come to repentance, 2 Peter 3:9.
End Quote |
What
this quote proves is that bringing someone to salvation may
take years and that we should not manipulate someone into
praying a faithless sinner’s prayer and then pronounce them
to be saved. To do so is to potentially innoculate them to
the gospel and send them to the fires of hell. Fanny
Crosby’s case is but one of untold numbers. As Brother John
Asquith said, salvation is simple. The difficult part is
getting people to receive it. Shallow soul winning
techniques are damnable heresies that could result in some
poor lost soul spending an eternity in hell fire. I have
been guilty of practicing those techniques before and when I
walked away from the individual that I was “witnessing” to,
I felt like a sheep killing dog and in a sense I potentially
was. We need to be very careful when dealing with
potentially lost souls wherever we meet them whether outside
our churches or at the altars in our churches. Regardless of
where we are we must present a scriptural gospel and wait
for the Holy Ghost to do the work. Pastor John Asquith in
his book “Who Moved The Goal Posts” had this to say about
the altar call in many of our churches: |
Start Quotes:
This book will work on a twofold basis. There will
be many true-life accounts of actual sinners who found
eternal life in Christ Jesus. Some of these will be well
known historical figures such as D.L. Moody or John Wesley.
This book will also seek to explore the scriptures on
salvation and compare them with modern practices. Right from
the beginning I will put forth my premise, we don’t see
results like these men saw and we don’t see men of God like
these men because we abort them at the altar. [page 21, Who
Moved The Goal Posts?]
Now, it has become fashionable to go forward. In church
after church, the same little clique of young women or some
other such group go forward as much to be seen and be part
of the crowd as for any other reason. Regardless of how
often they go up, they do not change. The altar call is
rapidly becoming the “Nehushtan” of II Kings 18:4, He
removed the high places, and brake the images, and cut down
the groves, and brake in pieces the brasen serpent that
Moses had made: for unto those days the children of Israel
did burn incense to it: and he called it Nehushtan.
Likewise, the altar call which had been instituted by holy
men has been transformed into something different by our
age. It is simply impossible for a person to “call upon the
name of the Lord”, before the Lord has crushed that prideful
spirit of caring about what others think. There is nothing
in today’s altar calls to foster such a spirit. [page 206,
Who Moved The Goal Posts?]
End Quotes |
We
have to many people who get in the way of the Holy Ghost
because they seek to do that which only the Holy Ghost can
do. If the Holy Ghost has not convicted a lost sinner, there
is no amount of psychological manipulation, salesmanship,
and praying that can bring them to salvation. Rather than
focusing on trying to get the lost to say a sinner’s prayer,
we ought to focus on saturating them with the Word Of God:
“So then faith cometh by hearing, and hearing by the word of
God” (Romans 10:17). The fields are white to harvest and God
has commanded that we go into them. John 4:35, Matthew 9:38,
Matthew 28:19-20, and Acts 1:8 state: |
John 4:35
35 Say not ye, There are yet four months, and then cometh
harvest? behold, I say unto you, Lift up your eyes, and look
on the fields; for they are white already to harvest.
Matthew 9:38
38 Pray ye therefore the Lord of the harvest, that he will
send forth labourers into his harvest.
Matthew 28:19-20
19 Go ye therefore, and teach all nations, baptizing them in
the name of the Father, and of the Son, and of the Holy
Ghost: 20 Teaching them to observe all things whatsoever I
have commanded you: and, lo, I am with you alway, even unto
the end of the world. Amen.
Acts 1:8
8 But ye shall receive power, after that the Holy Ghost is
come upon you: and ye shall be witnesses unto me both in
Jerusalem, and in all Judaea, and in Samaria, and unto the
uttermost part of the earth. |
Folks the fields are white to
harvest, but we must depend upon the Holy Ghost and the
Bible as our implements to bring the harvest in.
If those who state that they have been called to preach
will not go out into our communities and knock doors for
soul winning, or practice some form of individual soul
winning outside the walls of our churches, then they should
not be allowed into our pulpits inside our churches. If a
man who states that he has been called to preach will not
participate in individual soul winning, his priorities are
not right before God. For most of our Bible believing
churches, the pulpit is the safest place to be for a
preacher. It is on the streets of America where that safe
haven is taken away. Show me a good street preacher and a
good door to door soul winner and I will show you a man that
God will use in the pulpit of our churches. Show me a
dedicated jailhouse and prison preacher and I will show you
a man that God will use in the pulpit of our churches.
Anyone who has ever preached in a jailhouse, a prison, or on
the streets will tell you that there is a world of
difference between those venues and a pulpit in a Bible
believing church.
If we are going to participate in door to door
witnessing, we must be prepared. We must be physically
prepared and spiritually prepared.
When I say that we are to be physically prepared I mean
that we must be dressed appropriately and clean. That means
that our dress is to conform Biblical standards. That means
that men and women are to have their nakedness covered. That
means that shorts are not allowed. That means that low cut
blouses on ladies and tank tops on men are not allowed.
Formal attire is not required, but any clothing that is worn
should be neat and not sexually revealing. We are to be
clean in our bodies and clean in our clothing. There is
nothing like the offense that is generated by the body odor
of someone who will not take showers or baths or who will
not wash their clothes. Bad breath is also an offense that
can be taken care of with a toothbrush and some toothpaste.
There should be nothing about our hygiene, clothing, or body
odor that would be an offense to anyone. Our level of
cleanliness must at very least meet the cleanliness
standards of the cultures we live in. You represent the Lord
Jesus Christ and your church.
When we say that we are to be prepared spiritually that
is a wide ranging statement. We should be living holy,
separated lives. An effective soul winner must be filled
with and yielded to the Holy Ghost. That means that we
should be vessels that are fit for use by the Holy Ghost. We
should be prayed up and confessed up. That means that we are
to confess our sins to God and ask him to go before us into
the harvest. We are to be as thoroughly familiar as we can
with what the Bible teaches about how we come to salvation.
We should also be thoroughly familiar with the works based
cult and denominational counterfeits that Satan produces as
alternatives to Biblical salvation. That in itself is a
major undertaking. A soul winner should know how to lead
someone through the Scriptures to a knowledge of salvation.
A soul winner should rely on the Holy Ghost to do the
drawing, convicting, and conversion of a lost sinner.
There are a number of canned, or boxed, salvation plans
out there for presenting the plan of salvation to the lost.
They include the Roman’s Road, the John’s Road, the Hebrew’s
Road, the Isaiah Road, and so forth. We are not opposed to
using these canned plans, but the soul winner must be
prepared to go beyond these plans because many people raise
questions during the presentation of the gospel that must be
answered before we can move on. Know your Bible! We must be
students of the Bible so that the Holy Ghost can call to our
minds specific Scriptures to deal with questions raised
during the presentation of the Gospel.
We have prepared a document that deals with some of the
most common objections that lost people raise when dealing
with them about salvation. The title of that document is
“Objections To Salvation Answered”. There are thirteen
common objections listed with several Bible answers listed
for each objection. These are by no means all of the
objections that could be raised, but they help a potential
soul winner to be better prepared.
If you are presenting the gospel to someone and they
raise a question that is a distraction to presenting the
Gospel ask them if it would be alright if you answered that
question later at the end of your presentation. Never tell
someone that you will answer their question later without
the intent of doing so. Your last question to a potential
convert should be: “Have I answered all of your questions
today?”. If you do not know the answer to a particular
question do not be afraid to tell then that you do not know,
but that you would be glad to get back to them. Take their
name and address down and be sure to return as you have
promised.
We are not to use door to door soul winning to
straighten people out doctrinally. Doctrinal correction is
the ministry of the local church to be conducted within its
OWN walls upon its OWN members. There is a place for
apologetics, but it is not on the doorstep of someone we are
trying to witness to. We are not to argue doctrine with a
potentially lost person. Many, if not most, religious people
are lost. We learn what they have been taught to believe not
for the purpose of winning an argument, or to correct them,
but for the purpose of discerning how best to deal with
their perceptions of what salvation is. If we will have a
meek and humble spirit, our knowledge of what the various
denominations and cults teach about salvation will be used
by the Holy Ghost to show us what we need to say in a
particular circumstance. In other words, it will give us
greater spiritual discernment. The Holy Ghost will use our
knowledge of the cults and various denominations to show us
how to avoid doctrinal arguments that almost always destroy
an opportunity to lead a lost religious person to a saving
knowledge of the Lord Jesus Christ. Just because a person’s
church believes that they have to be baptized to be saved
does not mean that that person is lost. Just because a
person’s church believes that you can lose your salvation
does not mean that that person is lost. We could go on and
on because there is so much false doctrine out there. We
have many saved folk in our Baptist Churches who hold to
false doctrine not because they are not saved, but because
they have not been properly discipled. Tragically, most of
the members in our Baptist churches are lost because they
have never been given a Scriptural presentation of the
Gospel. One-two-three-repeat-after-me AND in hell spend an
eternity.
Before you depart for door to door soul winning, or
address specific soul winning visits, make sure that you
have a supply of Gospel tracts, a King James Bible, a small
pocket notepad, and an ink pen. If someone makes a
profession of faith, or requests a return visit, make sure
that you write down their name, address, and any telephone
numbers. Invite them to church. Offer to go back and pick
them up if they do not have a ride. Now let us get into the
means, or “How Tos”, of Scriptural Gospel presentations. |
THE MEANS OF SCRIPTURAL
GOSPEL PRESENTATIONS |
One
day as Jesus walked by the sea of Galilee He saw two men,
Simon, called Peter and Andrew, his brother. They were
fisherman. “And he saith unto them, Follow me, and I will
make you fishers of men.” (Matthew 4:19). Soul winners are
made, not born. Therefore, to be an effective witness, you
must be taught, trained, and motivated by the power of the
Holy Ghost. Jesus took three years to teach and train His
disciples in the art of soul winning. After His resurrection
He instructed them to stay in Jerusalem and, “wait for the
promise of the Father”(Acts 1:4). When the disciples asked
Jesus if the time had come for Him to restore the kingdom of
Israel, “7 And he said unto them, It is not for you to know
the times or the seasons, which the Father hath put in his
own power. 8 But ye shall receive power, after that the Holy
Ghost is come upon you: and ye shall be witnesses unto me
both in Jerusalem, and in all Judaea, and in Samaria, and
unto the uttermost part of the earth.”(Acts 1:7-8). On the
day of Pentecost, the hundred and twenty received power to
witness; and any believer who will acquire the know-how can
be an effective soul winner. He can know that he and the
Holy Ghost are a witnessing team. Peter said, “We are
witnesses of these things; and so also is the Holy Ghost,
WHOM GOD HATH GIVEN TO THEM THAT OBEY HIM” (Acts 5:32).
Therefore, when you witness remember that “your body is the
temple of the Holy Ghost which is in you” (1 Corinthians
6:19-20).
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Matthew 4:19
19 And he saith unto them, Follow me, and I will make you
fishers of men.
Acts 1:4-8
4 And, being assembled together with them, commanded them
that they should not depart from Jerusalem, but wait for the
promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be
baptized with the Holy Ghost not many days hence. 6 When
they therefore were come together, they asked of him,
saying, Lord, wilt thou at this time restore again the
kingdom to Israel? 7 And he said unto them, It is not for
you to know the times or the seasons, which the Father hath
put in his own power. 8 But ye shall receive power, after
that the Holy Ghost is come upon you: and ye shall be
witnesses unto me both in Jerusalem, and in all Judaea, and
in Samaria, and unto the uttermost part of the earth.
Acts 5:32
32 And we are his witnesses of these things; and so is also
the Holy Ghost, whom God hath given to them that obey him.
1 Corinthians 6:19-20
19 What? know ye not that your body is the temple of the
Holy Ghost which is in you, which ye have of God, and ye are
not your own? 20 For ye are bought with a price: therefore
glorify God in your body, and in your spirit, which are
God’s.
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When you
witness, trust the Holy Ghost to do three things: |
A. |
Illuminate the mind of the
unbeliever. All lost souls are in spiritual
darkness (2 Corinthians 4:3-4). |
2 Corinthians 4:3-4
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world hath blinded the minds of
them which believe not, lest the light of the glorious
gospel of Christ, who is the image of God, should shine unto
them.
|
B. |
Stir The Heart Of The Unbeliever.
As Peter preached Christ the listeners, “were pricked in
their heart” (Acts 2:37). |
Acts 2:37
37 Now when they heard this, they were pricked in their
heart, and said unto Peter and to the rest of the apostles,
Men and brethren, what shall we do?
|
C. |
Move The Will Of The Unbeliever.
The prodigal returned home when he came to his
himself and said, “I will arise and go to my father” (Luke
15:18).You may be up-to-date in all modern techniques and
technologies of soul winning, and able to quote the
necessary Scriptures without a flaw; but if you do not
evangelize in the power of the Holy Ghost, your soul winning
efforts will be ineffective. Approach this Master Outline
with an open heart and receptive mind, willing to be made
fishers of men. |
Luke 15:18
18 I will arise and go to my father, and will say unto him,
Father, I have sinned against heaven, and before thee,
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Romans 10:13-17
13 For whosoever shall call upon the name of the Lord shall
be saved. 14 How then shall they call on him in whom they
have not believed? and how shall they believe in him of whom
they have not heard? and how shall they hear without a
preacher? 15 And how shall they preach, except they be sent?
as it is written, How beautiful are the feet of them that
preach the gospel of peace, and bring glad tidings of good
things! 16 But they have not all obeyed the gospel. For
Esaias saith, Lord, who hath believed our report? 17 So then
faith cometh by hearing, and hearing by the word of God.
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For whosoever shall call upon the
name of the Lord shall be saved. (Romans 10:13). Do not lift
this text out of context. There are three questions in verse
14 that must be considered along with verse 13. They are:
|
A. |
First Question:
“How then shall they call on Him in whom they have not
believed?” The answer is, the lost cannot call on the Lord
to be saved until they believe: “That Christ died for our
sins according to the Scriptures, And that He was buried,
and that he rose again the third day according to
Scriptures” (1 Corinthians 15:1-4). |
1 Corinthians 15:1-4
1 Moreover, brethren, I declare unto you the gospel which I
preached unto you, which also ye have received, and wherein
ye stand; 2 By which also ye are saved, if ye keep in memory
what I preached unto you, unless ye have believed in vain. 3
For I delivered unto you first of all that which I also
received, how that Christ died for our sins according to the
scriptures; 4 And that he was buried, and that he rose again
the third day according to the scriptures:
|
B. |
Second Question:
“And how shall they believe in Him of whom they
have not heard?”
The answer is, the lost cannot believe in Him until they
hear the good news of salvation. The eunuch had to hear to
believe (Acts 8:26-39). Paul had to hear to believe (Acts
9:1-18). Cornelius had to hear to believe (Acts 10:1-48).
The Philippian jailer had to hear to believe (Acts
16:25-40). |
Acts 8:26-39
26 And the angel of the Lord spake unto Philip, saying,
Arise, and go toward the south unto the way that goeth down
from Jerusalem unto Gaza, which is desert. 27 And he arose
and went: and, behold, a man of Ethiopia, an eunuch of great
authority under Candace queen of the Ethiopians, who had the
charge of all her treasure, and had come to Jerusalem for to
worship, 28 Was returning, and sitting in his chariot read
Esaias the prophet. 29 Then the Spirit said unto Philip, Go
near, and join thyself to this chariot. 30 And Philip ran
thither to him, and heard him read the prophet Esaias, and
said, Understandest thou what thou readest? 31 And he said,
How can I, except some man should guide me? And he desired
Philip that he would come up and sit with him. 32 The place
of the scripture which he read was this, He was led as a
sheep to the slaughter; and like a lamb dumb before his
shearer, so opened he not his mouth: 33 In his humiliation
his judgment was taken away: and who shall declare his
generation? for his life is taken from the earth. 34 And the
eunuch answered Philip, and said, I pray thee, of whom
speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same
scripture, and preached unto him Jesus. 36 And as they went
on their way, they came unto a certain water: and the eunuch
said, See, here is water; what doth hinder me to be
baptized? 37 And Philip said, If thou believest with all
thine heart, thou mayest. And he answered and said, I
believe that Jesus Christ is the Son of God. 38 And he
commanded the chariot to stand still: and they went down
both into the water, both Philip and the eunuch; and he
baptized him. 39 And when they were come up out of the
water, the Spirit of the Lord caught away Philip, that the
eunuch saw him no more: and he went on his way rejoicing.
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Acts 9:1-18
1 And Saul, yet breathing out threatenings and slaughter
against the disciples of the Lord, went unto the high
priest, 2 And desired of him letters to Damascus to the
synagogues, that if he found any of this way, whether they
were men or women, he might bring them bound unto Jerusalem.
3 And as he journeyed, he came near Damascus: and suddenly
there shined round about him a light from heaven: 4 And he
fell to the earth, and heard a voice saying unto him, Saul,
Saul, why persecutest thou me? 5 And he said, Who art thou,
Lord? And the Lord said, I am Jesus whom thou persecutest:
it is hard for thee to kick against the pricks. 6 And he
trembling and astonished said, Lord, what wilt thou have me
to do? And the Lord said unto him, Arise, and go into the
city, and it shall be told thee what thou must do. 7 And the
men which journeyed with him stood speechless, hearing a
voice, but seeing no man. 8 And Saul arose from the earth;
and when his eyes were opened, he saw no man: but they led
him by the hand, and brought him into Damascus. 9 And he was
three days without sight, and neither did eat nor drink. 10
And there was a certain disciple at Damascus, named Ananias;
and to him said the Lord in a vision, Ananias. And he said,
Behold, I am here, Lord. 11 And the Lord said unto him,
Arise, and go into the street which is called Straight, and
enquire in the house of Judas for one called Saul, of
Tarsus: for, behold, he prayeth, 12 And hath seen in a
vision a man named Ananias coming in, and putting his hand
on him, that he might receive his sight. 13 Then Ananias
answered, Lord, I have heard by many of this man, how much
evil he hath done to thy saints at Jerusalem: 14 And here he
hath authority from the chief priests to bind all that call
on thy name. 15 But the Lord said unto him, Go thy way: for
he is a chosen vessel unto me, to bear my name before the
Gentiles, and kings, and the children of Israel: 16 For I
will shew him how great things he must suffer for my name’s
sake. 17 And Ananias went his way, and entered into the
house; and putting his hands on him said, Brother Saul, the
Lord, even Jesus, that appeared unto thee in the way as thou
camest, hath sent me, that thou mightest receive thy sight,
and be filled with the Holy Ghost. 18 And immediately there
fell from his eyes as it had been scales: and he received
sight forthwith, and arose, and was baptized.
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Acts 10:1-48
1 There was a certain man in Caesarea called Cornelius, a
centurion of the band called the Italian band, 2 A devout
man, and one that feared God with all his house, which gave
much alms to the people, and prayed to God alway. 3 He saw
in a vision evidently about the ninth hour of the day an
angel of God coming in to him, and saying unto him,
Cornelius. 4 And when he looked on him, he was afraid, and
said, What is it, Lord? And he said unto him, Thy prayers
and thine alms are come up for a memorial before God. 5 And
now send men to Joppa, and call for one Simon, whose surname
is Peter: 6 He lodgeth with one Simon a tanner, whose house
is by the sea side: he shall tell thee what thou oughtest to
do. 7 And when the angel which spake unto Cornelius was
departed, he called two of his household servants, and a
devout soldier of them that waited on him continually; 8 And
when he had declared all these things unto them, he sent
them to Joppa. 9 On the morrow, as they went on their
journey, and drew nigh unto the city, Peter went up upon the
housetop to pray about the sixth hour: 10 And he became very
hungry, and would have eaten: but while they made ready, he
fell into a trance, 11 And saw heaven opened, and a certain
vessel descending unto him, as it had been a great sheet
knit at the four corners, and let down to the earth: 12
Wherein were all manner of fourfooted beasts of the earth,
and wild beasts, and creeping things, and fowls of the air.
13 And there came a voice to him, Rise, Peter; kill, and
eat. 14 But Peter said, Not so, Lord; for I have never eaten
any thing that is common or unclean. 15 And the voice spake
unto him again the second time, What God hath cleansed, that
call not thou common. 16 This was done thrice: and the
vessel was received up again into heaven. 17 Now while Peter
doubted in himself what this vision which he had seen should
mean, behold, the men which were sent from Cornelius had
made enquiry for Simon’s house, and stood before the gate,
18 And called, and asked whether Simon, which was surnamed
Peter, were lodged there. 19 While Peter thought on the
vision, the Spirit said unto him, Behold, three men seek
thee. 20 Arise therefore, and get thee down, and go with
them, doubting nothing: for I have sent them. 21 Then Peter
went down to the men which were sent unto him from
Cornelius; and said, Behold, I am he whom ye seek: what is
the cause wherefore ye are come? 22 And they said, Cornelius
the centurion, a just man, and one that feareth God, and of
good report among all the nation of the Jews, was warned
from God by an holy angel to send for thee into his house,
and to hear words of thee. 23 Then called he them in, and
lodged them. And on the morrow Peter went away with them,
and certain brethren from Joppa accompanied him. 24 And the
morrow after they entered into Caesarea. And Cornelius
waited for them, and had called together his kinsmen and
near friends. 25 And as Peter was coming in, Cornelius met
him, and fell down at his feet, and worshipped him. 26 But
Peter took him up, saying, Stand up; I myself also am a man.
27 And as he talked with him, he went in, and found many
that were come together. 28 And he said unto them, Ye know
how that it is an unlawful thing for a man that is a Jew to
keep company, or come unto one of another nation; but God
hath shewed me that I should not call any man common or
unclean. 29 Therefore came I unto you without gainsaying, as
soon as I was sent for: I ask therefore for what intent ye
have sent for me? 30 And Cornelius said, Four days ago I was
fasting until this hour; and at the ninth hour I prayed in
my house, and, behold, a man stood before me in bright
clothing, 31 And said, Cornelius, thy prayer is heard, and
thine alms are had in remembrance in the sight of God. 32
Send therefore to Joppa, and call hither Simon, whose
surname is Peter; he is lodged in the house of one Simon a
tanner by the sea side: who, when he cometh, shall speak
unto thee. 33 Immediately therefore I sent to thee; and thou
hast well done that thou art come. Now therefore are we all
here present before God, to hear all things that are
commanded thee of God. 34 Then Peter opened his mouth, and
said, Of a truth I perceive that God is no respecter of
persons: 35 But in every nation he that feareth him, and
worketh righteousness, is accepted with him. 36 The word
which God sent unto the children of Israel, preaching peace
by Jesus Christ: (he is Lord of all:) 37 That word, I say,
ye know, which was published throughout all Judaea, and
began from Galilee, after the baptism which John preached;
38 How God anointed Jesus of Nazareth with the Holy Ghost
and with power: who went about doing good, and healing all
that were oppressed of the devil; for God was with him. 39
And we are witnesses of all things which he did both in the
land of the Jews, and in Jerusalem; whom they slew and
hanged on a tree: 40 Him God raised up the third day, and
shewed him openly; 41 Not to all the people, but unto
witnesses chosen before of God, even to us, who did eat and
drink with him after he rose from the dead. 42 And he
commanded us to preach unto the people, and to testify that
it is he which was ordained of God to be the Judge of quick
and dead. 43 To him give all the prophets witness, that
through his name whosoever believeth in him shall receive
remission of sins. 44 While Peter yet spake these words, the
Holy Ghost fell on all them which heard the word. 45 And
they of the circumcision which believed were astonished, as
many as came with Peter, because that on the Gentiles also
was poured out the gift of the Holy Ghost. 46 For they heard
them speak with tongues, and magnify God. Then answered
Peter, 47 Can any man forbid water, that these should not be
baptized, which have received the Holy Ghost as well as we?
48 And he commanded them to be baptized in the name of the
Lord. Then prayed they him to tarry certain days.
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Acts 16:25-40
25 And at midnight Paul and Silas prayed, and sang praises
unto God: and the prisoners heard them. 26 And suddenly
there was a great earthquake, so that the foundations of the
prison were shaken: and immediately all the doors were
opened, and every one’s bands were loosed. 27 And the keeper
of the prison awaking out of his sleep, and seeing the
prison doors open, he drew out his sword, and would have
killed himself, supposing that the prisoners had been fled.
28 But Paul cried with a loud voice, saying, Do thyself no
harm: for we are all here. 29 Then he called for a light,
and sprang in, and came trembling, and fell down before Paul
and Silas, 30 And brought them out, and said, Sirs, what
must I do to be saved? 31 And they said, Believe on the Lord
Jesus Christ, and thou shalt be saved, and thy house. 32 And
they spake unto him the word of the Lord, and to all that
were in his house. 33 And he took them the same hour of the
night, and washed their stripes; and was baptized, he and
all his, straightway. 34 And when he had brought them into
his house, he set meat before them, and rejoiced, believing
in God with all his house. 35 And when it was day, the
magistrates sent the serjeants, saying, Let those men go. 36
And the keeper of the prison told this saying to Paul, The
magistrates have sent to let you go: now therefore depart,
and go in peace. 37 But Paul said unto them, They have
beaten us openly uncondemned, being Romans, and have cast us
into prison; and now do they thrust us out privily? nay
verily; but let them come themselves and fetch us out. 38
And the serjeants told these words unto the magistrates: and
they feared, when they heard that they were Romans. 39 And
they came and besought them, and brought them out, and
desired them to depart out of the city. 40 And they went out
of the prison, and entered into the house of Lydia: and when
they had seen the brethren, they comforted them, and
departed.
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C. |
Third Question:
“And how shall they hear without a preacher (witness)?”
The answer is, they cannot hear the good news of salvation
without a witness. Three thousand were saved at Pentecost
because the 120 witnessed. The eunuch was saved because
Philip witnessed. Paul was saved because Stephen witnessed
(Acts 7:54-60), and Jesus the God-man witnessed, and Ananias
witnessed (Acts 9:1-18). Cornelius and his household were
saved because Peter witnessed. The Philippian jailer and his
household were saved because Paul and Silas witnessed. You
were saved because someone witnessed to you! According to
the word of God, the lost cannot be saved without a witness.
They must have a witness to hear, they must hear to believe,
they must believe to call, and they must call to be saved.
But they cannot call until they believe and they cannot
believe until they hear and they cannot hear without a
witness. “So then faith (saving faith) cometh by hearing”
(Romans 10:17). We are not born with saving faith; it comes
only when we hear the gospel. Therefore, it is of utmost
importance that every born again child of God obey the great
commission to evangelize, to go with the gospel! |
Acts 7:54-60
54 When they heard these things, they were cut to the heart,
and they gnashed on him with their teeth. 55 But he, being
full of the Holy Ghost, looked up stedfastly into heaven,
and saw the glory of God, and Jesus standing on the right
hand of God, 56 And said, Behold, I see the heavens opened,
and the Son of man standing on the right hand of God. 57
Then they cried out with a loud voice, and stopped their
ears, and ran upon him with one accord, 58 And cast him out
of the city, and stoned him: and the witnesses laid down
their clothes at a young man’s feet, whose name was Saul. 59
And they stoned Stephen, calling upon God, and saying, Lord
Jesus, receive my spirit. 60 And he kneeled down, and cried
with a loud voice, Lord, lay not this sin to their charge.
And when he had said this, he fell asleep.
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Acts 9:1-18
1 And Saul, yet breathing out threatenings and slaughter
against the disciples of the Lord, went unto the high
priest, 2 And desired of him letters to Damascus to the
synagogues, that if he found any of this way, whether they
were men or women, he might bring them bound unto Jerusalem.
3 And as he journeyed, he came near Damascus: and suddenly
there shined round about him a light from heaven: 4 And he
fell to the earth, and heard a voice saying unto him, Saul,
Saul, why persecutest thou me? 5 And he said, Who art thou,
Lord? And the Lord said, I am Jesus whom thou persecutest:
it is hard for thee to kick against the pricks. 6 And he
trembling and astonished said, Lord, what wilt thou have me
to do? And the Lord said unto him, Arise, and go into the
city, and it shall be told thee what thou must do. 7 And the
men which journeyed with him stood speechless, hearing a
voice, but seeing no man. 8 And Saul arose from the earth;
and when his eyes were opened, he saw no man: but they led
him by the hand, and brought him into Damascus. 9 And he was
three days without sight, and neither did eat nor drink. 10
And there was a certain disciple at Damascus, named Ananias;
and to him said the Lord in a vision, Ananias. And he said,
Behold, I am here, Lord. 11 And the Lord said unto him,
Arise, and go into the street which is called Straight, and
enquire in the house of Judas for one called Saul, of
Tarsus: for, behold, he prayeth, 12 And hath seen in a
vision a man named Ananias coming in, and putting his hand
on him, that he might receive his sight. 13 Then Ananias
answered, Lord, I have heard by many of this man, how much
evil he hath done to thy saints at Jerusalem: 14 And here he
hath authority from the chief priests to bind all that call
on thy name. 15 But the Lord said unto him, Go thy way: for
he is a chosen vessel unto me, to bear my name before the
Gentiles, and kings, and the children of Israel: 16 For I
will shew him how great things he must suffer for my name’s
sake. 17 And Ananias went his way, and entered into the
house; and putting his hands on him said, Brother Saul, the
Lord, even Jesus, that appeared unto thee in the way as thou
camest, hath sent me, that thou mightest receive thy sight,
and be filled with the Holy Ghost. 18 And immediately there
fell from his eyes as it had been scales: and he received
sight forthwith, and arose, and was baptized.
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Romans 10:17
17 So then faith cometh by hearing, and hearing by the word
of God.
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Colossians 2:6-7
6 As ye have therefore received Christ Jesus the Lord, so
walk ye in him: 7 Rooted and built up in him, and stablished
in the faith, as ye have been taught, abounding therein with
thanksgiving.
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A qualified witness is one who is: |
A. |
Stablished In The Faith.
To be stablished in the faith is to be rooted and grounded
in God’s Word. Peter said, “1 Peter 3:15 “15 But sanctify
the Lord God in your hearts: and be ready always to give an
answer to every man that asketh you a reason of the hope
that is in you with meekness and fear:” (1 Peter 3:15).The
fifteen Master Outline studies in the “Christian Life New
Testament” were prepared to help establish you in the faith.
Study them, carry your Bible with you and take advantage of
every opportunity to ponder a portion of one of the great
doctrines. They will give you a foundation on which to build
a strong faith (2 Timothy 3:16-17). |
2 Timothy 3:16-17
16 All scripture is given by inspiration of God, and is
profitable for doctrine, for reproof, for correction, for
instruction in righteousness: 17 That the man of God may be
perfect, throughly furnished unto all good works.
|
B. |
Saved And Knows It.
I know that I am saved because God tells me so in His Word
and God cannot lie. We have the: |
1. |
Witness of the Spirit stated in
Romans 8:16: |
Romans 8:16
16 The Spirit itself beareth witness with our spirit, that
we are the children of God:
|
2. |
The witness of the Word written
in1 John 5:13: |
1 John 5:13
13 These things have I written unto you that believe on the
name of the Son of God; that ye may know that ye have
eternal life, and that ye may believe on the name of the Son
of God.
|
3. |
The
witness of faith recorded in 1 John 5:9-10: |
1 John 5:9-10
9 If we receive the witness of men, the witness of God is
greater: for this is the witness of God which he hath
testified of his Son. 10 He that believeth on the Son of God
hath the witness in himself: he that believeth not God hath
made him a liar; because he believeth not the record that
God gave of his Son.
|
C. |
Separated.
Paul said that he was “separated unto the gospel of God” as
it is written in Romans 1:1-16: |
Romans 1:1-16
1 Paul, a servant of Jesus Christ, called to be an apostle,
separated unto the gospel of God, 2 (Which he had promised
afore by his prophets in the holy scriptures,) 3 Concerning
his Son Jesus Christ our Lord, which was made of the seed of
David according to the flesh; 4 And declared to be the Son
of God with power, according to the spirit of holiness, by
the resurrection from the dead: 5 By whom we have received
grace and apostleship, for obedience to the faith among all
nations, for his name: 6 Among whom are ye also the called
of Jesus Christ: 7 To all that be in Rome, beloved of God,
called to be saints: Grace to you and peace from God our
Father, and the Lord Jesus Christ. 8 First, I thank my God
through Jesus Christ for you all, that your faith is spoken
of throughout the whole world. 9 For God is my witness, whom
I serve with my spirit in the gospel of his Son, that
without ceasing I make mention of you always in my prayers;
10 Making request, if by any means now at length I might
have a prosperous journey by the will of God to come unto
you. 11 For I long to see you, that I may impart unto you
some spiritual gift, to the end ye may be established; 12
That is, that I may be comforted together with you by the
mutual faith both of you and me. 13 Now I would not have you
ignorant, brethren, that oftentimes I purposed to come unto
you, (but was let hitherto,) that I might have some fruit
among you also, even as among other Gentiles. 14 I am debtor
both to the Greeks, and to the Barbarians; both to the wise,
and to the unwise. 15 So, as much as in me is, I am ready to
preach the gospel to you that are at Rome also. 16 For I am
not ashamed of the gospel of Christ: for it is the power of
God unto salvation to every one that believeth; to the Jew
first, and also to the Greek.
|
|
This is positive separation and
Paul analyzed it as: |
1.
2.
3.
4.
5. |
A holy
desire to share spiritual gifts (verse 11).
A holy purpose to bear fruit
(verse 13).
A holy obligation to pay a
spiritual debt (verse 14).
A holy eagerness to share the
gospel (verse 15).
A holy boldness to exalt the
cross (verse 16). |
|
To be separated unto the gospel is
to share the Good News with the lost. |
D. |
Will Be Filled With The Spirit.
“Be filled with the Spirit” (Ephesians 5:18). We are
commanded to be filled with the Holy Spirit (see Master
Outline #11-Section #4). Evidence of the Spirit-filled life
as seen in the early Christians: |
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11. |
They spoke the word of God with
boldness (Acts 4:31).
They witnessed with great power
(Acts 4:33).
They witnessed with great grace
(Acts 4:33)
They shared their wealth
(Acts 4:34-37).
They worshiped in unity
(Acts 2:42-47).
They suffered persecution
(Acts 8:1-4)
They glorified in tribulations
(Romans 5:3).
They sang in prison (Acts
16:25).
They loved and prayed for their
executioners (Acts 7:54-60).
They rejoiced to suffer shame for
His name (Acts 5:41).
They were accused of: |
a.
b. |
Filling Jerusalem with the gospel
(Acts 5:28).
Upsetting the world (Acts 17:6). |
Acts 4:31-3731 And when they had
prayed, the place was shaken where they were assembled
together; and they were all filled with the Holy Ghost, and
they spake the word of God with boldness. 32 And the
multitude of them that believed were of one heart and of one
soul: neither said any of them that ought of the things
which he possessed was his own; but they had all things
common. 33 And with great power gave the apostles witness of
the resurrection of the Lord Jesus: and great grace was upon
them all. 34 Neither was there any among them that lacked:
for as many as were possessors of lands or houses sold them,
and brought the prices of the things that were sold, 35 And
laid them down at the apostles’ feet: and distribution was
made unto every man according as he had need. 36 And Joses,
who by the apostles was surnamed Barnabas, (which is, being
interpreted, The son of consolation,) a Levite, and of the
country of Cyprus, 37 Having land, sold it, and brought the
money, and laid it at the apostles’ feet.
Acts 2:42-47
42 And they continued stedfastly in the apostles’ doctrine
and fellowship, and in breaking of bread, and in prayers. 43
And fear came upon every soul: and many wonders and signs
were done by the apostles. 44 And all that believed were
together, and had all things common; 45 And sold their
possessions and goods, and parted them to all men, as every
man had need. 46 And they, continuing daily with one accord
in the temple, and breaking bread from house to house, did
eat their meat with gladness and singleness of heart, 47
Praising God, and having favour with all the people. And the
Lord added to the church daily such as should be saved.
Acts 8:1-4
1 And Saul was consenting unto his death. And at that time
there was a great persecution against the church which was
at Jerusalem; and they were all scattered abroad throughout
the regions of Judaea and Samaria, except the apostles. 2
And devout men carried Stephen to his burial, and made great
lamentation over him. 3 As for Saul, he made havock of the
church, entering into every house, and haling men and women
committed them to prison. 4 Therefore they that were
scattered abroad went every where preaching the word.
Romans 5:3
3 And not only so, but we glory in tribulations also:
knowing that tribulation worketh patience;
Acts 16:25
25 And at midnight Paul and Silas prayed, and sang praises
unto God: and the prisoners heard them.
Acts 7:54-60
54 When they heard these things, they were cut to the heart,
and they gnashed on him with their teeth. 55 But he, being
full of the Holy Ghost, looked up stedfastly into heaven,
and saw the glory of God, and Jesus standing on the right
hand of God, 56 And said, Behold, I see the heavens opened,
and the Son of man standing on the right hand of God. 57
Then they cried out with a loud voice, and stopped their
ears, and ran upon him with one accord, 58 And cast him out
of the city, and stoned him: and the witnesses laid down
their clothes at a young man’s feet, whose name was Saul. 59
And they stoned Stephen, calling upon God, and saying, Lord
Jesus, receive my spirit. 60 And he kneeled down, and cried
with a loud voice, Lord, lay not this sin to their charge.
And when he had said this, he fell asleep.
Acts 5:41
41 And they departed from the presence of the council,
rejoicing that they were counted worthy to suffer shame for
his name.
Acts 5:28
28 Saying, Did not we straitly command you that ye should
not teach in this name? and, behold, ye have filled
Jerusalem with your doctrine, and intend to bring this man’s
blood upon us.
Acts 17:6
6 And when they found them not, they drew Jason and certain
brethren unto the rulers of the city, crying, These that
have turned the world upside down are come hither also;
|
E. |
The 120 Spirit-filled Christians
witnessed on the day of Pentecost and the people were:
|
1.
2.
3.
4.
5. |
Bewildered, that is, they were
mentally arrested (Acts 2:6).
Amazed, that is, they were
mentally frustrated (Acts 2:7).
Marveling, that is, they stood in
mental awe (Acts 2:7).
Mocking, that is, some mentally
reacted (Acts 2:13).
Inquiring, that is, some mentally
acted (Acts 2:37). |
Acts 2:6-7
6 Now when this was noised abroad, the multitude came
together, and were confounded, because that every man heard
them speak in his own language. 7 And they were all amazed
and marvelled, saying one to another, Behold, are not all
these which speak Galilaeans?
Acts 2:13
13 Others mocking said, These men are full of new wine.
Acts 2:37
37 Now when they heard this, they were pricked in their
heart, and said unto Peter and to the rest of the apostles,
Men and brethren, what shall we do?
|
|
The gospel proclaimed in the power
of the Holy Ghost will motivate the hearer to act or react.
On the day of Pentecost three thousand acted as evidenced by
repentance and baptism, while others reacted mocking. No
one, but no one, ignored the witness of those Spirit-filled
believers! |
|