EARNESTLY CONTENDING FOR THE
FAITH:
SANCTIFICATION AND HOLINESS
BE YE HOLY, FOR I AM HOLY
THE LORD JESUS CHRIST IS
GOD MANIFEST IN THE FLESH.
THAT IS WHY HE IS GOD |
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to
die today that you would not go to hell?
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Sanctification And Holiness
BE YE HOLY, FOR I AM HOLY.
|
What follows is an
extended, detailed discussion of sanctification and
holiness presented from a Bible believing
perspective. Though the study is long, it will be
well worth the time to read it. In this Laodicean
church age, a biblical presentation of
sanctification and holiness is attacked as being the
product of legalists or Pharisees. The Lord Jesus
Christ never rebuked the Pharisees for being
obedient to the word of God. In fact, he rebuked
them for making void the commandments and word of
God through their traditions (see
Matthew 15:1-9
and Mark 7:1-13). In
this age of the apostate church it has become a
tradition of men to make void the commandments and
word of God through unholy living and mocking anyone
who would make a stand for holy living and holy
standards that line up with the word of God. What
we are talking about is Biblical separation.
Holiness has GOD as its absolute standard. God
reveals his standards for holiness to us through his
word. That is why the battle for the King James
Bible is so important. The written word of God has
been under constant attack since the Living Word
ascended to heaven. Holiness is not relative to the
society around us. Holiness is relative to GOD and
his word. God and his word are a holy, unchanging,
and eternal standard. God says in Malachi 3:6: "For
I am the Lord I change not". Holiness is not
relative to your brother or sister in Christ. Nor
is holiness relative to the church down the street.
You will not find holiness in your self. Holiness
can only be found in the Lord Jesus Christ.
Holiness is not a work of the flesh. Holiness is a
work of the indwelling Holy Ghost of God. Holiness
is yielding to the work of the Holy Ghost in your
life and allowing the Lord Jesus Christ to shine
through you. "Let your life so shine before men
that they may see your good works and glorify your
Father which is in heaven". The holiness of God is
that light. |
SANCTIFICATION AND CHRISTIAN GROWTH
The Bible says in Romans 12:1-2:
I beseech you therefore, brethren, by the
mercies of God, that ye present your bodies a
living sacrifice, holy, acceptable unto God,
which is your reasonable service. 2 And be not
conformed to this world: but be ye transformed
by the renewing of your mind, that ye may prove
what is that good, and acceptable, and perfect,
will of God. |
We are going to talk about sanctification, holiness,
and separation. Holiness, sanctification, and
separation are all about keeping Biblical
standards. God has set standards of conduct and
appearance in the Bible. Christians are to be
separated from worldliness, false teaching, and
non-repentant disobedient Christians. There are
least four reasons why separation is required.
First, separation maintains the purity of the local
church (Ephesians 5:24-27, 1 Corinthians 5 and 11).
Second, separation is good for the spiritual well
being of non-repentant brothers and sisters in
Christ (2 Thessalonians 3:6). Third, separation is
also required for those who desire a full reward (2
John 8). Fourth, separation is essential to protect
against apostasy.
Many times when we teach or preach on separation and
holiness we are accused of practicing legalism or of
being legalistic. Legalism is adding works to the
gospel of the saving grace of the Lord Jesus
Christ. Legalism is not holy living. Legalism is
not asking women to wear modest feminine apparel.
Legalism is not asking men to maintain a neat,
masculine appearance. Legalism is not preaching and
teaching against the wickedness of Hollywood movies,
television, and most of the internet. Legalism is
not asking that Christians listen to Godly music
that uplifts, honors, and glorifies the Lord Jesus
Christ.
It is difficult to discuss the topics of
sanctification, holiness, and separation
individually since you cannot have one without the
other. The words that relate to personal holiness,
the holiness of God, and holy places occupy a
prominent place in Scripture. Words that relate to
these three are used in the Bible a minimum of 1,076
times in 996 verses. Hence, God places a great deal
of importance on holiness because He is holy.
Holiness is the magnet that draws the power of the
Holy Spirit into our hearts. With as much weight as
is on holiness in the Bible, it is truly a strange
thing that we do not stress the importance of
holiness in our personal lives and in our modern
day churches in our teaching and preaching. That is
why most of our modern day churches are dead as door
nails. Holiness is an outward indication, or
manifestation, of the indwelling and infilling of
the Holy Ghost. Without this presence of the Holy
Ghost there can be no heart felt worshiping and
praising of God. Without holiness there is no
presence of the sweet Spirit of God. A lack of
holiness hinders our worship. The Bible says in 1
Chronicles 16:29: “Give unto the LORD the glory due
unto his name: bring an offering, and come before
him: worship the LORD in the beauty of holiness”.
The Bible also says in Psalm 29:2: “Give unto the
LORD the glory due unto his name; worship the LORD
in the beauty of holiness”. Further, the Bible says
in Psalm 96:9: “O worship the LORD in the beauty of
holiness: fear before him, all the earth”. You
cannot give the glory due unto the name of the Lord,
or worship the Lord, if you do not do it in the
beauty of holiness. If we are to worship the Lord,
we must worship Him in truth and in Spirit.
Worship is abiding in, joying in, and rejoicing in
God because He is worthy of our undivided attention
and praise!! Without the presence of the Spirit of
God we cannot worship God. It is the sweet Spirit
of God that gives us the joy of our (His) salvation.
Holiness is all about obedience to the Word of God.
The Bible says in 1 Samuel 15:22: “And Samuel said,
Hath the LORD as great delight in burnt offerings
and sacrifices, as in obeying the voice of the LORD?
Behold, to obey is better than sacrifice, and to
hearken than the fat of rams”. For the Spirit filled
Christian, it is not grievous, but is rather a joy
to live a holy life. The Bible says in 1 John
5:2-3:“2 By this we know that we love the children
of God, when we love God, and keep his commandments.
3 For this is the love of God, that we keep his
commandments: and his commandments are not
grievous”. If we love God, it will not be a burden
(grievous) to keep His commandments, but rather a
joy. The Bible says in John 15:10-11: “10 If ye
keep my commandments, ye shall abide in my love;
even as I have kept my Father’s commandments, and
abide in his love. 11 These things have I spoken
unto you, that my joy might remain in you, and that
your joy might be full”. Are you miserable today
or are you full of joy? Are you Holy Spirit
filled? Are you Holy Spirit led?
Many times, we have the indwelling of the Holy
Spirit (Ghost), but we do not have the infilling of
the Holy Spirit. The indwelling of the Holy Spirit
is that permanent presence of the Spirit that comes
immediately upon salvation. There is only one
indwelling of the Spirit. There are many infillings
of the Spirit. The infillings of the Spirit are to
give us the power to live a victorious Christian
life. God empowers us through the Spirit to exercise
our gifts in a manner that brings honor and glory to
Him; in a manner that achieves His purpose for our
lives.
Being filled with the Spirit is not evidenced by
rolling in the aisles, “holy” laughter, or falling
out (slain in the Spirit). Being filled with the
Spirit is not some emotional “experience” that
expresses itself in some confused or irrational
form. We know that God is not the author of
confusion from 1 Corinthians 14:33: “For God is not
the author of confusion, but of peace, as in all
churches of the saints”. So, if it seems to be
confused, then it is not of God, but is instead of
Satan. It is well put in Ephesians 5:18: “And be
not drunk with wine, wherein is excess; but be
filled with the Spirit;” I am afraid that
Charismatics are filled more with wine than with the
Spirit of God.
We cannot be effective soul winners without the
power of the Holy Spirit. Though we can grieve and
quench the Spirit, many times we are not filled with
the Spirit simply because we do not ask to be. Pray
for it!
Luke 11:13
13 If ye then, being evil, know how to give
good gifts unto your children: how much more
shall your heavenly Father give the Holy
Spirit to them that ask him? |
Once we have a fresh infilling of the Spirit, we must
yield to it. From the Landmarks of Baptist Doctrine I
quote: “Remember - the question is not How much do I
have of Him?, but how much does He have of me?.” It is
all about commitment. Am I committed to Him?
Sanctification comes to the Christian in three different
stages. These stages are past sanctification, future
sanctification, and present sanctification.
Past sanctification is that which took place at the
cross when Christ died for our sins. At the cross the
believer was set apart from the unbeliever. The
believer claims for themselves past sanctification when
they are saved by God. Past sanctification says that we
are sanctified in Christ (1 Corinthians 1:2, 1:30 and
6:11). Past sanctification deals more with the
relationship, or position of the believer, rather than
with fellowship between the believer and God .
Future sanctification is that everlasting sanctification
that the believer will be able to claim after the
resurrection (Revelation 21:27). There will exist a
state of sinless perfection after the resurrection.
Present sanctification is the process of being set apart
whereas holiness is the state of being set apart.
Sanctification provides the path to holiness. Holiness
is not a state of sinless perfection . We will never
reach a state of sinless perfection as long as we are in
these fleshly bodies. Present sanctification is a never
ending battle for the Christian. This battle is very
vividly described by Paul in Romans 7:14-25:
Romans 7:14-25
14 For we know that the law is spiritual: but I
am carnal, sold under sin. 15 For that which I
do I allow not: for what I would, that do I not;
but what I hate, that do I. 16 If then I do
that which I would not, I consent unto the law
that it is good. 17 Now then it is no more I
that do it, but sin that dwelleth in me. 18 For
I know that in me (that is, in my flesh,)
dwelleth no good thing: for to will is present
with me; but how to perform that which is good I
find not. 19 For the good that I would I do not:
but the evil which I would not, that I do. 20
Now if I do that I would not, it is no more I
that do it, but sin that dwelleth in me. 21 I
find then a law, that, when I would do good,
evil is present with me. 22 For I delight in the
law of God after the inward man: 23 But I see
another law in my members, warring against the
law of my mind, and bringing me into captivity
to the law of sin which is in my members. 24 O
wretched man that I am! who shall deliver me
from the body of this death? 25 I thank God
through Jesus Christ our Lord. So then with the
mind I myself serve the law of God; but with the
flesh the law of sin. |
So, you thought you had a tough battle with Satan. If
you are not having a battle with Satan, I would get real
worried. As we grow in the grace of God through
sanctification, one would think that we are less tempted
by Satan, but that is not the case. Most, if not all,
church leaders from the pastor on down experience
frontal and rearguard attacks from Satan and his demons
following particularly successful revivals, mission
conferences, and an influx of newly regenerated members.
If Satan cannot get to us directly he attacks us
through our loved ones or even through our brothers and
sisters in Christ. He also seeks to hinder us through
attacks on our loved ones and our brothers and sisters
in Christ.
Sanctification is a process of growth for the
Christian. Paul saw it as a turning from a life that is
controlled by the lusts of the flesh to one that is
controlled by holiness in Romans 6:19-22:
Romans 6:19-22
19 I speak after the manner of men because of
the infirmity of your flesh: for as ye have
yielded your members servants to uncleanness and
to iniquity unto iniquity; even so now yield
your members servants to righteousness unto
holiness. 20 For when ye were the servants of
sin, ye were free from righteousness. 21 What
fruit had ye then in those things whereof ye are
now ashamed? for the end of those things is
death. 22 But now being made free from sin, and
become servants to God, ye have your fruit unto
holiness, and the end everlasting life. |
Paul tells us that we should seek to possess our bodies
in sanctification and honor in 1 Thessalonians 4:1-4:
1 Thessalonians 4:1-4
Furthermore then we beseech you, brethren, and
exhort you by the Lord Jesus, that as ye have
received of us how ye ought to walk and to
please God, so ye would abound more and more.
2 For ye know what commandments we gave you by
the Lord Jesus. 3 For this is the will of God,
even your sanctification, that ye should abstain
from fornication: 4 That every one of you should
know how to possess his vessel in sanctification
and honour; |
The believer is commanded to take control of their lusts
and to be holy in 1 Peter 1:13-16:
1 Peter 1:13-16
13 Wherefore gird up the loins of your mind, be
sober, and hope to the end for the grace that is
to be brought unto you at the revelation of
Jesus Christ; 14 As obedient children, not
fashioning yourselves according to the former
lusts in your ignorance: 15 But as he which hath
called you is holy, so be ye holy in all manner
of conversation; 16 Because it is written, Be ye
holy; for I am holy. |
Sanctification is also the means whereby we maintain
fellowship with God. As it is written by the prophet in
Isaiah 59:1-2:
Isaiah 59:1-2
Behold, the LORD’S hand is not shortened, that
it cannot save; neither his ear heavy, that it
cannot hear: 2 But your iniquities have
separated between you and your God, and your
sins have hid his face from you, that he will
not hear. |
Happiness and peace of mind is having continuing
fellowship with the Lord. Our relationship with the
Lord (salvation) is based upon the work of the Lord
Jesus Christ. Our fellowship with the Lord is based
totally upon our actions, or lack thereof. Through the
process of sanctification we learn to be more and more
frequently in obedience to the commandments of the
Lord. Through obedience to the commandments of the Lord
we receive a two fold blessing of joy. The Lord Jesus
Christ said in John 15:10-11:
John 15:10-11
10 If ye keep my commandments, ye shall abide in
my love; even as I have kept my Father’s
commandments, and abide in his love. 11 These
things have I spoken unto you, that my joy might
remain in you, and that your joy might be full. |
If you want to restore the joy of His salvation, which
is fellowship with the Lord, you must repent of your
sin and confess it to God. King David understood the
necessity of repentance in restoring fellowship with the
Lord for he said in Psalm 51:1-17:
Psalm 51:1-17
1 Have mercy upon me, O God, according to thy
lovingkindness: according unto the multitude of
thy tender mercies blot out my transgressions. 2
Wash me throughly from mine iniquity, and
cleanse me from my sin. 3 For I acknowledge my
transgressions: and my sin is ever before me. 4
Against thee, thee only, have I sinned, and done
this evil in thy sight: that thou mightest be
justified when thou speakest, and be clear when
thou judgest. 5 Behold, I was shapen in
iniquity; and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward
parts: and in the hidden part thou shalt make me
to know wisdom. 7 Purge me with hyssop, and I
shall be clean: wash me, and I shall be whiter
than snow. 8 Make me to hear joy and gladness;
that the bones which thou hast broken may
rejoice. 9 Hide thy face from my sins, and blot
out all mine iniquities. 10 Create in me a clean
heart, O God; and renew a right spirit within
me. 11 Cast me not away from thy presence; and
take not thy holy spirit from me. 12 Restore
unto me the joy of thy salvation; and uphold me
with thy free spirit. 13 Then will I teach
transgressors thy ways; and sinners shall be
converted unto thee. 14 Deliver me from
bloodguiltiness, O God, thou God of my
salvation: and my tongue shall sing aloud of thy
righteousness. 15 O Lord, open thou my lips;
and my mouth shall shew forth thy praise. 16 For
thou desirest not sacrifice; else would I give
it: thou delightest not in burnt offering. 17
The sacrifices of God are a broken spirit: a
broken and a contrite heart, O God, thou wilt
not despise. |
A necessary part of sanctification (Christian growth) is
a willingness to say, “Yes, Lord I have done wrong and
am willing to do whatever it takes to make it right
between me and Thee”. This simply means to repent.
Repentance brings joy. As an aside - time to run a
rabbit - to the Scriptures in John 15, notice that
Christ did not say that the sinner would lose their
salvation if they did not keep His commandments.
Rather, He said they would lose the joy of their
salvation. The fact that the believer is convicted of
their sin shows them a need for repentance. Repentance
restores joy. David understood this connection. He
still referred to what he had as salvation, but he knew
that he had lost the joy of it because of his sin. He
had lost fellowship.
“Biblical separation is the state of being separated
from sin and error unto truth and righteousness” (Way Of
Life Encyclopedia). John Cereghin, Dean of Men,
Maryland Baptist Bible College defines separation as the
withdrawal from doctrinal and practical error, motivated
by a love for the holiness of God. Personal separation
is the believer's avoidance of sin in his life.
Ecclesiastical separation is to withdraw from
theological systems, organizations or individuals who
hold incorrect doctrine or religious practice. Many will
not take a stand for Biblical separation because they
are afraid of being accused of being unloving, of being
judgmental, or of being a Pharisee. Many are afraid of
contention, but you must contend for the faith whether
you want to or not. It is a bible commandment. Our
Bible says in Jude 3: “Beloved, when I gave all
diligence to write unto you of the common salvation, it
was needful for me to write unto you, and exhort you
that ye should earnestly contend for the faith which was
once delivered unto the saints”. Many will not take a
stand for separation, or will compromise doctrine,
because they think that to do so will enable them to
build bridges to the lost. The philosophy is:
“Compromise doctrines and standards that we might be
able to draw a crowd”. Now, that’s depending on the Holy
Ghost and exercising faith! John Cereghin also said:
“We must never compromise a Biblical position so we may
`build bridges.' God will bomb our bridges if love
toward `the brethren' is more important to us than our
love toward God”.
We are to be separated from this world in our minds, our
fellowship, our dress and appearance, our music, our
television viewing, our movie going, our internet
activities, and our entertainment activities. We are not
to be friends with the world. James 4:4 says: “know ye
not that the friendship of the world is enmity with God?
whosoever therefore will be a friend of the world is the
enemy of God”. There are three different types of
separation. These are moral, doctrinal, and practical.
Moral separation is separating from sin and
worldliness. Doctrinal separation (Romans 16:16-17,
Revelation 18:4) is separating from false teaching and
practices that are contrary to the Bible. Practical
separation (Matthew 18:15-18, 1 Corinthians 5:11) is the
breaking of fellowship with those brothers or sisters
who are involved in open sin that they will not repent
of.
Moral separation is separating from sin and worldliness
unto godliness. We are to be separated from this world
in our minds, our fellowship, our dress and appearance,
our music, our television viewing, our movie going, our
internet activities.
The battle for holiness takes place in our minds. If we
are Christians we have the upper hand because we have
the mind of Christ. 1 Corinthians 2:16 says: “For who
hath known the mind of the Lord, that he may instruct
him? But we have the mind of Christ”. If we have the
mind of Christ, then why do we not act like it. Our
problem is that we let our flesh dictate to our minds
who we will serve. The Bible says in Romans 8:5-7:
Romans 8:5-7
5 For they that are after the flesh do mind the
things of the flesh; but they that are after the
Spirit the things of the Spirit. 6 For to be
carnally minded is death; but to be spiritually
minded is life and peace. 7 Because the carnal
mind is enmity against God: for it is not
subject to the law of God, neither indeed can
be. |
It is our carnal habit to walk in the flesh from birth.
Most of the time we are so focused on earthly things
that we are no heavenly good. We must make a conscious,
disciplined effort to walk after the spirit in the power
of the Holy Spirit. The Bible says in Galatians
5:16-17:
Galatians 5:16-17
16 This I say then, Walk in the Spirit, and ye
shall not fulfil the lust of the flesh. 17 For
the flesh lusteth against the Spirit, and the
Spirit against the flesh: and these are contrary
the one to the other: so that ye cannot do the
things that ye would. |
The reason that we walk in the flesh rather than the
spirit is that we are not willing to crucify our flesh.
It is not unreasonable that God would ask us to live
holy lives. Again, God says in Romans 12:1-2:
Romans 12:1-2
I beseech you therefore, brethren, by the
mercies of God, that ye present your bodies a
living sacrifice, holy, acceptable unto God,
which is your reasonable service. 2 And be not
conformed to this world: but be ye transformed
by the renewing of your mind, that ye may prove
what is that good, and acceptable, and perfect,
will of God. |
Are you having trouble determining what the perfect will
of God is for your life? Think on that. God says that
we are to be renewed in our minds. The only way that
can happen is that we first of all be permanently
indwelt by the Holy Ghost through salvation. Then we
must yield to the leading of the Holy Ghost. We should
ask for a daily infilling of the Holy Ghost. If we will
allow the Holy Ghost to renew our minds on a daily
basis, then we will not walk after the vain ways of
those dead in their trespasses and sins. When we walk
after the flesh in our minds we lose our spiritual
discernment because our understanding is darkened. The
Bible says in Ephesians 4:17-24:
Ephesians 4:17-24
17 This I say therefore, and testify in the
Lord, that ye henceforth walk not as other
Gentiles walk, in the vanity of their mind, 18
Having the understanding darkened, being
alienated from the life of God through the
ignorance that is in them, because of the
blindness of their heart: 19 Who being past
feeling have given themselves over unto
lasciviousness, to work all uncleanness with
greediness. 20 But ye have not so learned
Christ; 21 If so be that ye have heard him, and
have been taught by him, as the truth is in
Jesus: 22 That ye put off concerning the former
conversation the old man, which is corrupt
according to the deceitful lusts; 23 And be
renewed in the spirit of your mind; 24 And that
ye put on the new man, which after God is
created in righteousness and true holiness. |
As Christians, we will never have peace of mind if we do
not turn our minds over to the Holy Spirit that He might
make us holy. If we will discipline our minds to be
stayed upon Christ, God will give us perfect peace. Our
Bible says in Isaiah 26:3: “Thou wilt keep him in
perfect peace, whose mind is stayed on thee: because he
trusteth in thee”. Are you stayed upon Jehovah?
WE ARE TO HAVE A LIMITED FELLOWSHIP
When we become Christians we
should have a limited fellowship.
The Bible says in 2 Corinthians 6:14-15:
2 Corinthians 6:14-15
14 Be ye not unequally yoked together with
unbelievers: for what fellowship hath
righteousness with unrighteousness? and what
communion hath light with darkness? 15 And what
concord hath Christ with Belial? or what part
hath he that believeth with an infidel? |
Therefore, there will be some old friends that we will
have to part company with. That also means that we
cannot marry unbelievers. That is not to say that we
cannot witness to our lost loved ones, lost friends and
lost acquaintances, but that the focus of our fellowship
is to be brothers and sisters in Christ. The Bible also
says in Ephesians 5:11: “And have no fellowship with the
unfruitful works of darkness, but rather reprove them”.
Our salvation many times will put us at variance and/or
separate us from our own family members. Christ said in
Luke 12:51-53:
Luke 12:51-53
51 Suppose ye that I am come to give peace on
earth? I tell you, Nay; but rather division: 52
For from henceforth there shall be five in one
house divided, three against two, and two
against three. 53 The father shall be divided
against the son, and the son against the father;
the mother against the daughter, and the
daughter against the mother; the mother in law
against her daughter in law, and the daughter in
law against her mother in law. |
Christ also stated in Matthew 10:34-36:
Matthew 10:34-36
34 Think not that I am come to send peace on
earth: I came not to send peace, but a sword. 35
For I am come to set a man at variance against
his father, and the daughter against her mother,
and the daughter in law against her mother in
law. 36 And a man’s foes shall be they of his
own household. |
Your lost friends will lead you astray by putting
temptation before you. You will hear some things that
will offend the Spirit that dwells within you. If you
do not choose Christian friends after you are saved you
will vex your righteous soul with the deeds of the
wicked. If you do not break fellowship with your lost
friends after you are saved you will vex your righteous
soul with the deeds of the wicked. The Bible says in 2
Peter 2:7-9:
2 Peter 2:7-9
7 And delivered just Lot, vexed with the filthy
conversation of the wicked: 8 (For that
righteous man dwelling among them, in seeing and
hearing, vexed his righteous soul from day to
day with their unlawful deeds;) 9 The Lord
knoweth how to deliver the godly out of
temptations, and to reserve the unjust unto the
day of judgment to be punished: |
You cannot choose your family, but you can choose your
spouse and friends. Pick your friends and spouse with a
godly desire.
CHRISTIAN DRESS AND APPEARANCE
What I am about to say is not very popular in
“Christian” circles, but it is Godly and Biblical.
Christian appearance and dress are some of the most
important outward signs of an inward Holy Spirit filled
salvation and holiness. It matters how God’s people
dress. We are not to dress like the world. We are to
look like Christians. We are not to dress in a manner
that is “flashy fleshy”. We are not to dress in a
manner that is sexually revealing. Neither should men
and women look like they have been poured into their
clothes. Men should not dress like gigolos. Women
should not dress like harlots. Men are not to wear
women’s clothes. Neither are women to wear men’s
clothes. The world should be able to look at Christians
and tell from their dress that they are Christian. Men
should not have long hair. Women should not have short
hair.
The Bible says in Deuteronomy 22:5: “The woman shall not
wear that which pertaineth unto a man, neither shall a
man put on a woman’s garment: for all that do so are
abomination unto the LORD thy God”. If you are a woman
and you choose to wear pants then you are choosing to be
an abomination unto the Lord. Ah, but you say that the
pants are designed for the women. Not so. Until the
unisex revolution of the 1960s, all women in all
cultures, even the pagan cultures, did not wear pants.
Pastor David Stone had this to say:
Until the last few years women wore robes or
dresses that covered all of their legs. This was
true of the Egyptians, Ethiopians, Syrians,
Hebrews, Assyrians, Babylonians, Medes and
Persians, Scythians and Parthians, Grecians,
Romans, Early Christians, Medieval Period,
English Renaissance, and Puritans. Only in the
last generation has this been changed. |
For Christian women who would buck up to God over the
issue of pants I have two questions. What would you say
or think if someone told you that I being a man showed
up for work in a dress? What would you do if a man
showed up to teach a Sunday School class in a dress?
If you are a man and you choose to wear a dress, then
you are choosing to be an abomination unto the Lord.
The question always comes up: “Should Christian men and
women wear shorts”? The answer is no. The Bible says
in :
Isaiah 47:1-3
1 Come down, and sit in the dust, O virgin
daughter of Babylon, sit on the ground: there is
no throne, O daughter of the Chaldeans: for thou
shalt no more be called tender and delicate. 2
Take the millstones, and grind meal: uncover thy
locks, make bare the leg, uncover the thigh,
pass over the rivers. 3 Thy nakedness shall be
uncovered, yea, thy shame shall be seen: I will
take vengeance, and I will not meet thee as a
man. |
We see that the uncovering of the thigh was nakedness
that brought shame. Women should not wear anything that
exposes any flesh above the bottom of the kneecap. For
women, the wearing of split dresses and split skirts
that expose the thigh is also inappropriate. The slits
are designed to pull the man’s eyes toward the exposed
thigh. Women should be dressed modestly according to 1
Timothy 2:9-10:
1 Timothy 2:9-10
9 In like manner also, that women adorn
themselves in modest apparel, with
shamefacedness and sobriety; not with broided
hair, or gold, or pearls, or costly array; 10
But (which becometh women professing godliness)
with good works. |
Likewise for women the admonition of 1 Peter 3:1-5
applies where we see:
1 Peter 3:1-5
Likewise, ye wives, be in subjection to your own
husbands; that, if any obey not the word, they
also may without the word be won by the
conversation of the wives; 2 While they behold
your chaste conversation coupled with fear. 3
Whose adorning let it not be that outward
adorning of plaiting the hair, and of wearing of
gold, or of putting on of apparel; 4 But let it
be the hidden man of the heart, in that which is
not corruptible, even the ornament of a meek and
quiet spirit, which is in the sight of God of
great price. 5 For after this manner in the old
time the holy women also, who trusted in God,
adorned themselves, being in subjection unto
their own husbands: |
Anything that exposes any of the breast of a man or
woman should not be worn. It is nakedness.
Now, what say we about the dress of a man? The other
side of the issue for men is seen in Exodus 28:42-43:
Exodus 28:42-43
42 And thou shalt make them linen breeches to
cover their nakedness; from the loins even unto
the thighs they shall reach: 43 And they shall
be upon Aaron, and upon his sons, when they come
in unto the tabernacle of the congregation, or
when they come near unto the altar to minister
in the holy place; that they bear not iniquity,
and die: it shall be a statute for ever unto him
and his seed after him. |
Men should not wear clothing that exposes the thighs.
Men should also wear shirts at all times when they are
in public. Their nakedness should not be displayed. We
know that all men who expose their chests are he-men. I
will give you something else to think about. Within the
family setting inside the home, if it is okay for the
man to come to the dining table without a shirt, is also
alright for his wife to come to the table the same way?
Finally, Christian men and women do not belong on the
beaches or at public swimming pools and swimming holes
where men and women are not properly dressed. Remember
what the Bible says in Psalm 101:3: “I will set no
wicked thing before mine eyes: I hate the work of them
that turn aside; it shall not cleave to me”. The Bible
also says in 1 Thessalonians 5:22: “Abstain from all
appearance of evil”.
The Christian standards for hair are set forth in 1
Corinthians 11:14-15 where we read:
1 Corinthians 11:14-15
14 Doth not even nature itself teach you, that,
if a man have long hair, it is a shame unto him?
15 But if a woman have long hair, it is a glory
to her: for her hair is given her for a
covering. |
Men should have short hair. The only case in the Bible
where men were allowed to have long hair was in the case
of the Nazarite vow in Numbers chapter 6. At the
completion of the Nazarite vow, the hair had to be
shaved. There is NO New Testament example concerning
hair length other than the prohibition in 1 Corinthians
11:14. The only other mention of long hair in the Bible
was Absalom. Absalom’s long hair was a symbol of
rebellion just as it has been in our times. The Lord
Jesus Christ did not have long hair. It was Jewish
custom that men’s hair had to be cut every 30 days.
Pastor E. L. Bynum in quoting Phillip Vollmer had this
to say about Christ and long hair:
“Many pictures drawn by artists in recent
times, picture Jesus with long hair. In this
they are wrong. The following is taken from the
Book, "The Modern Student's Life of Christ," by
Philip Vollmer, published some years ago by
Fleming H. Revell Company.
Archaeologists object to the conventional
pictures of Christ because they are not true to
History. A German painter, L. Fahrenkrog, says:
'Christ certainly never wore a beard and his
hair was beyond a doubt closely cut. For this we
have historical proof. The oldest
representations, going back to the first
Christian centuries, and found chiefly in the
catacombs of Rome, all pictured him without a
beard. All the Christ pictures down to the
beginning of the fourth century at least, and
even later, are of this kind'."
Even from Leonardo da Vinci and Michelangelo we
have pictures of Christ in the Final Judgment
according to this older type.
The June, 1971 issue of "Tomorrow's World"
carried an article entitled - DID JESUS WEAR
LONG HAIR? The article was illustrated with
authentic busts from the ancient world of the
Roman Empire leaders proving that short hair was
the accepted mode in Roman-occupied Judea.
The busts of General Pompey, Julius Caesar,
Caesar Augustus, Emperor Trajan, and King Herod
Agrippa - all showed that short hair was the
style. The article stated: "For example, on
pages 126-127 of Avi-Yonah's work (A History of
the Holy Land) are found busts of Pompey,
Augustus, and one believed to be Herod - all
with short hair. All statues and carvings of
legionnaires show them with closely cropped
hair. A Roman with long hair was an oddity as is
- used to be the case for men in our society. In
fact, all Roman Emperors before, during, and
after the time of Christ, from Julius Caesar to
Trajan, wore short hair. And the emperor was the
individual who set the pattern in style and mode
of dress for the whole empire.” |
A WORD OF
WARNING IS IN ORDER HERE. IF YOU ARE A PREACHER
AND A TEACHER, DO NOT BE SO QUICK AS TO PREACH
AGAINST FACIAL HAIR FOR MEN. IF YOU DO IT, YOUR
PREACHING IS NOT OF THE HOLY GHOST BECAUSE THE
LORD JESUS CHRIST HAD A BEARD. |
So, out go those pictures of the Lord Jesus Christ with
long hair. Our Saviour did not have long hair. When
considering pictures of the Lord Jesus Christ and movies
about the Lord Jesus Christ in light of the Scriptures
we ought to consider Exodus 20:4 and Acts 17:29 where
God says:
Exodus 20:4
4 Thou shalt not make unto thee any graven
image, or any likeness of any thing that is in
heaven above, or that is in the earth beneath,
or that is in the water under the earth:
Acts 17:29
29 Forasmuch then as we are the offspring of
God, we ought not to think that the Godhead is
like unto gold, or silver, or stone, graven by
art and man’s device. |
I realize that might offend our Catholic and Eastern
Orthodox friends who are obsessed by images and icons.
Women should not have short hair according to 1
Corinthians 11:15. Short, bobbed hair for women is a
symbol of rebellion and in many cases is a mark of
lesbianism. I had a friend tell me last week of a woman
he knew who had short hair and dressed like a man who
had to grow her hair back out and change her clothing
because she was being constantly “hit on” by numerous
lesbians. That is a very telling illustration. The
question always comes up as to what is to long for a man
and what is to short for a woman. The answer to this
question is quite simple. When looking upon a man or
woman, there should be no question as to what their
gender is because of the length of their hair.
WARNING: THIS IS A
VERY EXPLOSIVE ISSUE! I JUST LEFT A CHURCH WHERE I HAVE
FACED THE GREATEST SPIRITUAL BATTLE OF MY CHRISTIAN LIFE
OVER THE ISSUE OF THE RIGHT MUSIC IN THE CHURCH. I HAVE
LEFT TWO CHURCHES OVER THE ISSUE OF COMPROMISE ON THE
KING JAMES BIBLE, BUT NEVER HAVE I FACED AN ATTACK AS
VICIOUS AND AS VILE AS THIS ONE OVER MUSIC. I HAVE FOR
YEARS STATED THAT IF THE DEVIL CAN STEAL THE GODLY
CHRISTIAN MUSIC FROM A CHURCH, THEN THE NEXT THING HE
WILL STEAL IS THE KING JAMES BIBLE.
Another very important area of Biblical separation is
that of music. The music that Christians listen to
should not sound like the worlds music. If the music
sounds like it came out of a rock concert, then it did.
If the music sounds like it came out of a country and
western bar, then it did. Rock and music and Christian
music are two mutually exclusive terms. Rap music and
Christian music are two mutually exclusive terms. Heavy
metal music cannot be Christian. A lot of Southern
gospel music is not fit to listen to either because it
sounds like it came out of a bar room. Practically all
Contemporary Christian is unfit for Christians to listen
to. Other than the doctrinal issues contained in the
lyrics (words) of most “Christian” music produced today,
there is the issue of the music (the instruments)
itself. Contrary to what most folks think music is not
neutral. Many times the music (instruments) present a
much stronger message than the lyrics (words). You
cannot take Christian lyrics and set them to any type of
music and expect the message to remain the same. The
music must match the message. The problem with most
Christian music today is that the emphasis is on rhythm
rather than melody and harmony. Rhythm speaks to the
flesh. Melody and harmony speak to the soul and
spirit. The Bible gives the requirements for Christian
music in Ephesians 5:19 and Colossians 3:16 which read:
Ephesians 5:19
19 Speaking to yourselves in psalms and hymns
and spiritual songs, singing and making melody
in your heart to the Lord;
Colossians 3:16
16 Let the word of Christ dwell in you richly in
all wisdom; teaching and admonishing one another
in psalms and hymns and spiritual songs, singing
with grace in your hearts to the Lord. |
Using the qualifications of melody and harmony we could
throw out most of the music that is sung in the churches
of apostate Christianity. Most of the music in apostate
Christianity is written to work up the flesh through
rhythm, the pounding of drums, and the praise of men.
Drums do not belong in Christian music; especially music
sung in a worship service. It is hard to play carnal
rhythms and sing spiritually. All Christian music ought
to honor and glorify God and uplift and exalt our Lord
and Saviour Jesus Christ. In our music, we want to play
and sing the songs that the Lord Jesus wants to hear.
After all, it is the Lord Jesus Christ that we are
suppose to be worshipping and not man. Does the music
you listen to honor and glorify the Lord Jesus Christ??
Of the 56 times the word “sing” is used in the Psalms,
51 of them are direct references to singing unto the
Lord. The Bible speaks of the mountains, rivers, hills
and trees singing unto the Lord. Please note the
following Scriptures from our King James Bibles:
1 Chronicles 16:9,33
9 Sing unto him, sing psalms unto him, talk ye
of all his wondrous works. 33 Then shall the
trees of the wood sing out at the presence of
the LORD, because he cometh to judge the earth.
Psalm 30:4
4 Sing unto the LORD, O ye saints of his, and
give thanks at the remembrance of his holiness.
Psalm 33:2-3
2 Praise the LORD with harp: sing unto him with
the psaltery and an instrument of ten strings. 3
Sing unto him a new song; play skilfully with a
loud noise.
Psalm 95:2
2 Let us come before his presence with
thanksgiving, and make a joyful noise unto him
with psalms.
Psalm 105:2
2 Sing unto him, sing psalms unto him: talk ye
of all his wondrous works.
Isaiah 44:23
23 Sing, O ye heavens; for the LORD hath done
it: shout, ye lower parts of the earth: break
forth into singing, ye mountains, O forest, and
every tree therein: for the LORD hath redeemed
Jacob, and glorified himself in Israel.
Isaiah 51:3
3 For the LORD shall comfort Zion: he will
comfort all her waste places; and he will make
her wilderness like Eden, and her desert like
the garden of the LORD; joy and gladness shall
be found therein, thanksgiving, and the voice of
melody.
1 Corinthians 14:15
15 What is it then? I will pray with the spirit,
and I will pray with the understanding also: I
will sing with the spirit, and I will sing with
the understanding also.
Ephesians 5:19
19 Speaking to yourselves in psalms and hymns
and spiritual songs, singing and making melody
in your heart to the Lord;
Colossians 3:16
16 Let the word of Christ dwell in you richly in
all wisdom; teaching and admonishing one another
in psalms and hymns and spiritual songs, singing
with grace in your hearts to the Lord.
James 5:13
13 Is any among you afflicted? let him pray. Is
any merry? let him sing psalms.
Hebrews 2:12
12 Saying, I will declare thy name unto my
brethren, in the midst of the church will I sing
praise unto thee. |
In closing this topic, I present some quotes from some
musicians and composers. If you think music is neutral,
ponder these statements prayerfully. You will find that
it is not just the message that matters, but it is also
the music that matters. Many times the music has a much
stronger message than the words themselves. Consider
this. I can hear a song played, anticipate the next
note, hum the melody and not even remember most of the
words. Selah!
Tim Fisher in his book “The Battle For
Christian Music” says:"Can you imagine Mozart
being played in a bar? Not very likely--because
the music of Mozart isn't compatible with such
an atmosphere. Can you imagine singing the
Doxology to the tune of 'Stars and Stripes
Forever'? Would you receive a blessing by
singing the words of 'The Old Rugged Cross' to
the Beatles' tune 'I Wanna Hold Your Hand/"
These are ridiculous illustrations because the
music is obviously incompatible with the
message." (p. 102)
Reach the young
people with their own music?
Then there are those who use "Christian rock"
music. They say, "I believe we can reach the
young people if we just play their kind of
music." I don’’t buy that, because before I was
ever saved I went to hear a rock and roll group
singing dirty rock and roll songs and telling me
about the Lord Jesus in the songs. You know what
I said? As a rock and roll musician I said,
"What are they doing playing my music? They are
Christians." I had better sense than to believe
that they were doing any good. Yes, I went to
the concert, but I did not like it. And they all
had long greasy hair. There was one fellow, a
big, tall fellow, who stood up with a Bible at
the end of the concert and preached. His hair
was cut above his ears, and you know what? I
listened to him. Afterwards I didn’t want to
talk to the grubby band members. I felt they
were worse off than I was. I just looked at them
and thought, "I don’’t want to be like that." I
talked to the tall fellow; and though I did not
get saved that night, I was impressed somewhat
and I went home that night and told my mother
about it. It was only a year or two later that I
got saved.
I don’t buy that idea that we have to look like
and play our music like the world in order to
reach them. If you are trying to bring somebody
to Christ, you have to show them that the Lord
is different than the world; and He is. He is
holy, and this world is unholy. Christian rock
music does not paint a proper picture of the
Savior. Even that fellow, by his short hair and
dress, painted a more proper picture of the
Lord; and I was willing, at least, to talk with
him.
Then you have music that is sung and played by
supposed Christians, but it is not Christian
music. Amy Grant has done some of that. They
call it "cross over" music. She sang a song with
one of the singers from the rock group Chicago.
Then you've got your regular country western,
and rock and roll, and big band music, and
boogie woogie, and rag time, and all the rest.
It gets worse and worse and worse, and finally
it’’s heavy metal music; and, lo and behold, all
the sudden we are worshipping the devil. Nobody
got over there with one hop. No, it is a
progression. The devil wants us to plug in
anywhere along that line, and the flow always
moves away from God and holiness.
Richard M. Taylor, 1973 - “We cannot change the
basic effect of certain kinds of rhythm and beat
simply by attaching to them a few religious or
semi-religious words. The beat will still get
through to the blood of the participants and the
listeners. Words are timid things. Decibels and
beat are bold things, which can so easily bury
the words under an avalanche of sound. …… There
are music forms, whether secular or sacred,
which create moods of pensiveness, of idealism,
of awareness of beauty, of aspiration, and of
holy joyousness. There are other forms of music
which create moods of recklessness and sensual
excitement. Surely it doesn’t take much judgment
to know which forms are most appropriate for
religious functions” (Dr. Richard M. Taylor, The
Disciplined Lifestyle, 1973, pp. 86, 87).
Steven Halpern, 1978 - “Words are incidental at
best, or monotonous and moronic as usual. But
the points is, that they don’t matter. What you
dance to is the beat, the bass and drums. And
with this mix and volume, not only is the beat
sensed, but literally felt, as this aspect of
the rhythm section takes precedence over melody
and harmony” (Dr. Steven Halpern, Tuning the
Human Instrument, 1978, p. 14).
Leonard Seidel, 1980 - “There is a certain type
of music around which demons feel very
uncomfortable. Check the other side of the coin.
There is a type of music under which evil
spirits find it quite easy to progress with
their work and influence” (Leonard Seidel,
concert pianist, lecturer, God’’s New Song,
1980, p. 9).
Tim Fisher, 1992 - “Music is not neutral. It has
the capability of communicating imbalance and
sensuality, and it can confuse the spiritual
effectiveness of the message. Therefore, I as a
Christian must draw a line. Any music that
cannot appropriately communicate the message is
unfit to use to worship the Lord”. |
TELEVISION, MOVIES AND THE INTERNET
Now, what about television and movie viewing and the
internet? There is not one whit of anything coming out
of Hollywood today that is fit for a Christian to
watch. Most of the programing that comes through the
airwaves and cable to our televisions is unfit for
Christian viewing. The television and movie theaters
are being used to destroy the testimony and spiritual
power of Christians who feed themselves a constant diet
of them. The television and movie theaters are being
used by the devil to spiritually dumb down Christians.
These dark devices are being used to destroy the
spiritual discernment of Christians because they are
being desensitized by a constant barrage of moral
depravity including sexual perversion from the
sodomites, violence, filthy language, fornication and
adultery, abortion, murder, etc. There is a never
ending stream of God hating, Christian bashing, and
Christ rejecting propaganda and lies spewing forth from
these cesspools of iniquity. Even the so called “news”
shows take every opportunity they can to put nakedness,
filth, and sodomy before our eyes. God help us. Most
Christians would be better off if they tossed the
television out the front door. Perhaps the greatest
evil of television and movies is that they take away
from the time that belongs to God and family. When
Christians ought to be studying the Bible together,
praying together, and working and worshiping together
through the church of the living God, they are plopped
down in front of a television or movie ingesting
spiritual cyanide. These things keep the Christian from
redeeming the time (Ephesians 5:16) One of the greatest
evils for the American male is the television sports
show. One of the greatest evils for the American woman
is the television soap opera. The internet has run
rampant with sodomy and pornography. Marriages have
been and continue to be destroyed through X rated chat
rooms. The internet is being used to promote false
religions and doctrine. The Christian must be very
careful what internet “Christian” sites they visit.
There are some very powerful tools on the internet for
Christians, but the key to their use is spiritual
discernment. Most Christians would be much better off
if they did not even have a computer.
THE
IMPORTANCE OF SEPARATION
The first indication of the importance of separation is
given in Genesis 13 where we see the story of Lot and
Abraham. Abraham separated himself from Lot and from
the temptations of Sodom where we see that Lot pitched
his tent toward Sodom and Abraham built an altar unto
the Lord in Hebron on the plain of Mamre. Abraham’s
action was one that honored God. Lot’s action honored
the world. Lot payed a price for his involvement in the
snares of this world. We learn in 2 Peter 2:7-8:
2 Peter 2:7-8
7 And delivered just Lot, vexed with the filthy
conversation of the wicked: 8 (For that
righteous man dwelling among them, in seeing and
hearing, vexed his righteous soul from day to
day with their unlawful deeds;) |
It is really surprising to learn in 2 Peter that Lot was
a righteous man. All information given in Genesis would
lead most to believe that he was lost. Lot is a type of
the worldly believer. Just as Lot vexed his righteous
soul, Christians that will not practice separation are
not going to have any peace of mind as long as the Holy
Spirit is in the ministry of conviction. The source of
all the misery of the nation of Israel was their failure
to obey the commandment of the Lord not to mix with the
heathen of the lands that they were going into. This
commandment and admonishment was often repeated. We see
it repeated in Exodus
34:10-17,
Deuteronomy 12:29-32, and
2 Kings 17:9-23.
God’s children are to remain separated from this world.
We are told why we should remain separated as a people
in 1 Peter 2:9-12:
1 Peter 2:9-12
9 But ye are a chosen generation, a royal
priesthood, an holy nation, a peculiar people;
that ye should shew forth the praises of him who
hath called you out of darkness into his
marvellous light: 10 Which in time past were
not a people, but are now the people of God:
which had not obtained mercy, but now have
obtained mercy. 11 Dearly beloved, I beseech you
as strangers and pilgrims, abstain from fleshly
lusts, which war against the soul; 12 Having
your conversation honest among the Gentiles:
that, whereas they speak against you as
evildoers, they may by your good works, which
they shall behold, glorify God in the day of
visitation. |
We are told not to be unequally yoked, or in association
with, unbelievers in 2 Corinthians 6:14-7:1:
2 Corinthians 6:14-7:1
14 Be ye not unequally yoked together with
unbelievers: for what fellowship hath
righteousness with unrighteousness? and what
communion hath light with darkness? 15 And what
concord hath Christ with Belial? or what part
hath he that believeth with an infidel? 16 And
what agreement hath the temple of God with
idols? for ye are the temple of the living God;
as God hath said, I will dwell in them, and
walk in them; and I will be their God, and they
shall be my people. 17 Wherefore come out from
among them, and be ye separate, saith the Lord,
and touch not the unclean thing; and I will
receive you, 18 And will be a Father unto you,
and ye shall be my sons and daughters, saith the
Lord Almighty. 7:1 Having therefore these
promises, dearly beloved, let us cleanse
ourselves from all filthiness of the flesh and
spirit, perfecting holiness in the fear of God.
|
MORE SPECIFICS ON THE DOCTRINE OF MORAL
SEPARATION
Ephesians 4:17 through 5:21 present a very clear
picture of the doctrine of moral separation of the
Christian. They contain all the dos and don’ts that
relate to moral separation: that is the sins that a
Christian should be separated from and also those that a
Christian should be separated unto. We are going to
take a brief look at some Scripture in Ephesians 4 and
5:
Ephesians 4:17-32
17 This I say therefore, and testify in the
Lord, that ye henceforth walk not as other
Gentiles walk, in the vanity of their mind, 18
Having the understanding darkened, being
alienated from the life of God through the
ignorance that is in them, because of the
blindness of their heart: 19 Who being past
feeling have given themselves over unto
lasciviousness, to work all uncleanness with
greediness. 20 But ye have not so learned
Christ; 21 If so be that ye have heard him, and
have been taught by him, as the truth is in
Jesus: 22 That ye put off concerning the former
conversation the old man, which is corrupt
according to the deceitful lusts; 23 And be
renewed in the spirit of your mind; 24 And that
ye put on the new man, which after God is
created in righteousness and true holiness. 25
Wherefore putting away lying, speak every man
truth with his neighbour: for we are members one
of another. 26 Be ye angry, and sin not: let not
the sun go down upon your wrath: 27 Neither give
place to the devil. 28 Let him that stole steal
no more: but rather let him labour, working with
his hands the thing which is good, that he may
have to give to him that needeth. 29 Let no
corrupt communication proceed out of your mouth,
but that which is good to the use of edifying,
that it may minister grace unto the hearers. 30
And grieve not the holy Spirit of God, whereby
ye are sealed unto the day of redemption. 31 Let
all bitterness, and wrath, and anger, and
clamour, and evil speaking, be put away from
you, with all malice: 32 And be ye kind one to
another, tenderhearted, forgiving one another,
even as God for Christ’s sake hath forgiven you.
|
Verses 17-24 of Chapter 4 describe what the relationship
should be between the believer and his former manner of
living. Those that have been renewed in spirit must put
on a new man that does not walk after the old life
style, but is instead seeking after the righteousness
and true holiness that is created by God. There should
be a difference between the lifestyle of the Christian
and the lost man. Verses 25-31 are the things the
Christian is to have no part of. What an ugly list it
is! Verse 32 tells us to have a forgiving spirit just
as our Lord had.
Ephesians 5:1-21
Be ye therefore followers of God, as dear
children; 2 And walk in love, as Christ also
hath loved us, and hath given himself for us an
offering and a sacrifice to God for a
sweetsmelling savour. 3 But fornication, and
all uncleanness, or covetousness, let it not be
once named among you, as becometh saints; 4
Neither filthiness, nor foolish talking, nor
jesting, which are not convenient: but rather
giving of thanks. 5 For this ye know, that no
whoremonger, nor unclean person, nor covetous
man, who is an idolater, hath any inheritance in
the kingdom of Christ and of God. 6 Let no man
deceive you with vain words: for because of
these things cometh the wrath of God upon the
children of disobedience. 7 Be not ye therefore
partakers with them. 8 For ye were sometimes
darkness, but now are ye light in the Lord: walk
as children of light: 9 (For the fruit of the
Spirit is in all goodness and righteousness and
truth;) 10 Proving what is acceptable unto the
Lord. 11 And have no fellowship with the
unfruitful works of darkness, but rather reprove
them. 12 For it is a shame even to speak of
those things which are done of them in secret.
13 But all things that are reproved are made
manifest by the light: for whatsoever doth make
manifest is light. 14 Wherefore he saith, Awake
thou that sleepest, and arise from the dead, and
Christ shall give thee light. 15 See then that
ye walk circumspectly, not as fools, but as
wise, 16 Redeeming the time, because the days
are evil. 17 Wherefore be ye not unwise, but
understanding what the will of the Lord is. 18
And be not drunk with wine, wherein is excess;
but be filled with the Spirit; 19 Speaking to
yourselves in psalms and hymns and spiritual
songs, singing and making melody in your heart
to the Lord; 20 Giving thanks always for all
things unto God and the Father in the name of
our Lord Jesus Christ; 21 Submitting yourselves
one to another in the fear of God. |
In Ephesians 5 we see at least nine aspects of moral
separation. These are:
1. True Christian love is described
in verses 1-2.
2. Sins are named and condemned in
verses 3-6.
3. Christians are commanded in verses
7, 8, and 11: (a) not to be partakers, (b)to
walk into the light out of darkness, ©) to have
no fellowship with the evil deeds of the
wicked. Note that separation is demanded based
upon the sin and not on the sinner. Many times
we must separate ourselves from the sinner
because that is the only way to avoid being a
partaker of, or being in fellowship, with the
sin. That means that there are many places
that Christians do not belong because to be in
those places would place us in fellowship with
the sin. This means that we are to avoid the
sin, but not the sinner.
4. Christians are responsible to rebuke
the sin. We must remember this Scripture is
written to the Christian. We are talking about
the rebuke of sin as it relates to church
discipline. As so aptly stated by David Cloud,
“God even requires that the Christian “put his
nose in other people’s business” and “reprove
them” for their sinful ways. This might very
well be a major reason why so many refuse to
practice Biblical separation!”
5. We are not only to separate from
wickedness (vv 5-8) but we are to separate unto
righteousness and truth (v 9). In other words,
we separate from sin unto holiness.
6. It is the will of the Lord that we be
separated (vv 10, 17).
7. Separation is necessary for spiritual
growth (redeeming the time) (vv 15-16).
8. The rebuke of wickedness and living a
separated life is a light unto the world, or a
witness to the lost.
9. Moral separation cannot be
accomplished without yielding to the Holy
Spirit.
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Yielding to the Holy Spirit leads to holiness. Holiness
exists in a state of separation. The following three
paragraphs from the book
Holiness by J. C. Ryle draw a contrast between
holiness and unholiness:
“(a) Holiness is the
habit of
being of one mind with God, according as we find
His mind described in Scripture. It is the
habit of
agreeing in God̓s judgment—hating what He
hates—loving what He loves—and measuring
everything in this world by the standard of His
Word. He who most entirely agrees with God, he
is the most holy man. Contrariwise, an unholy
one judges all things according to his own mind;
as the Scriptures often put it, he is ‘wise in
his own conceits̓ (Ro. 12:16). The unholy one
desires to do his own will, rather than putting
God̓s will first—̓every way of man is right in
his own eyes̓ (Pr. 21:2).”
“(b) A holy one will endeavor to shun every
known sin, and to keep every known commandment.
He will have a decided bent of mind toward God,
a hearty desire to do His will—a greater fear of
displeasing Him than of displeasing the
world—and a love of all His ways. He will feel
what Paul felt when he said, ‘I delight in the
law of God after the inward man̓ (Ro. 7:22). An
unholy one sees no reason for him to be
transformed, nor to be conformed to the image of
Christ Jesus, but to the unholy one Christ is
but a name which he can use as a tool to
accomplish his own ends, and to establish his
own glory among men.”
“(c) A holy one will strive to be like our Lord
Jesus Christ. He will labor to have the mind
that was in Him, and to be ‘conformed to His
image̓—̓to be transformed by the renewing of
your mind, that ye may prove what is that good,
and acceptable, and perfect will of God̓ (Ro.
12:2). While holiness assures meekness,
humility, charitableness, and
spiritual-mindedness; unholiness regards these
as mere pretenses, hypocritical acts which will
deceive opposing parties while the unholy one is
undermining their position. Unholiness is
basically unbelief in all its forms. It
encompasses deceit, both of self and of others;
and it is often revealed in idolatry of self,
and of external objects which will serve the
interests of self.” |
Did you notice the use of the word habit (bold face type
mine) in paragraph a above? I think that was a very
good choice of words. Holiness is all about developing
good habits that please God. It is the Holy Spirit that
sets us apart as we yield to Him. The more often we
yield to the Holy Spirit the more of a habit it
becomes. The ultimate mark of Christian growth is holy
habits. I am not advocating Phariseeism. Pharisees do
not yield to the Holy Spirit. They yield to church
tradition, church liturgy, and church rules.
Doctrinal separation is that separation that comes about
based upon parting company with those that teach false
doctrine. Might I also say that which Bible version is
used is the strongest doctrinal separation issue. The
King James Bible is the Bible that God has ordained for
English speaking peoples. All other versions are
perversions. The Bible version issue is a topic unto
itself that we will discuss later.
The word “doctrine is mentioned 51 times in our Bible.
The word “doctrines” is mentioned 5 times in our Bible.
Doctrine is connected to Biblical unity in Ephesians
4:11-15 where we have:
Ephesians 4:11-15
11 And he gave some, apostles; and some,
prophets; and some, evangelists; and some,
pastors and teachers; 12 For the perfecting of
the saints, for the work of the ministry, for
the edifying of the body of Christ: 13 Till we
all come in the unity of the faith, and of the
knowledge of the Son of God, unto a perfect man,
unto the measure of the stature of the fulness
of Christ: 14 That we henceforth be no more
children, tossed to and fro, and carried about
with every wind of doctrine, by the sleight of
men, and cunning craftiness, whereby they lie in
wait to deceive; 15 But speaking the truth in
love, may grow up into him in all things, which
is the head, even Christ: |
The basis of doctrinal separation must be the Bible and
not church tradition. For the Christian who is obedient
to the word of God, there is no unity in diversity.
True Biblical unity can only exist in Biblical truth.
Biblical truth defines and sets the boundaries of pure
doctrine. Biblical truth sets the bounds for fellowship
and separation. We, as Bible believing Baptists, cannot
fellowship with, or conduct joint ventures with,
Mormons, Reformed Churches, Presbyterians, Lutherans,
Methodists, Pentecostals, Churches of Christ, Jehovah
Witnesses, unitarians, Roman Catholics, Seventh Day
Adventists, Episcopalians, Anglicans, Mennonites,
Christian Churches, Holiness Churches, Eastern Orthodox
Churches, Christian Science, Masons, and etc. All these
groups hold to false doctrines that are contrary to what
the Bible teaches.
A partial list of the false doctrines held by these
groups would include: infant baptism, baptismal
regeneration, baptism by sprinkling, transubstantiation
(Catholics), consubstantiation (Lutherans and
Anglicans), Calvinism, Arminianism (can lose salvation),
universal salvation, soul sleep, investigative
judgement, Sabbath keeping required, sinless perfection,
tongues abuses, women preachers, prayers to and for the
dead, purgatory, no eternally burning hell, prayers to
the saints, prayers to Mary, Mary worship, Mary as
co-redeemer and co-intercessor, the immaculate
conception, the assumption of Mary, priesthood
(celibate, non-celibate, Melchizedek, Aaronic),
veneration of relics, use of icons (idols), sacramental
salvation, Pope is Vicar of Christ, Holy Spirit is not
God, Jesus is not God, Lucifer is the brother of the
Lord Jesus Christ, ordaining of sodomites, salvation is
by grace plus works, indulgences, penance, modern Bible
perversions, holy laughter, holy ghost glue, blood of
Christ cannot atone for certain sins, wives will be
given and taken in heaven, all will be saved, etc., and
etc. All of these false doctrines are heresy. Our King
James Bible says in Titus 3:10-11: “10 A man that is an
heretick after the first and second admonition reject;
11 Knowing that he that is such is subverted, and
sinneth, being condemned of himself”. Our Bible says
in Ephesians 5:11-12: “11 And have no fellowship with
the unfruitful works of darkness, but rather reprove
them. 12 For it is a shame even to speak of those things
which are done of them in secret”. Among all these
apostate denominations are individuals who do not
believe in the virgin birth, the resurrection of the
Lord Jesus Christ, the truth of the first five books of
the Bible, the deity of the Lord Jesus Christ, etc.
The sad fact is that the majority of “Baptist” churches
are apostate. They hold to doctrines that are blatantly
opposed to sound Biblical doctrine. Their teachers and
preachers will not make a stand against sin and
worldliness. They will not preach repentance or hell.
Easy believeism has run amok. They are opposed to
Biblical separation because it would not be “seeker
friendly”. Their music reeks of the filthiness of the
flesh and the world. Most Baptist churches hold to any
Bible but the King James Bible. These “Baptists” are
being spiritually dumbed down by their modern Bible
perversions and their worldly music programs. Folks,
the selection of Bible versions and music applies to the
doctrine of separation. Shorts, mini-skirts, women in
pants, halter tops and other sexually revealing clothing
is the order of the day. “Baptist” churches are
ordaining women pastors, women deacons, and sodomites.
Most Baptists are in severe need of an otologist to
treat the sores that have come up on their ears because
of itching ears. They will not endure sound doctrine.
Our Bible says in 2 Timothy 4:3-4: “3 For the time will
come when they will not endure sound doctrine; but after
their own lusts shall they heap to themselves teachers,
having itching ears; 4 And they shall turn away their
ears from the truth, and shall be turned unto fables”.
The Baptist byword for today is
COMPROMISE. For example, I quote the following
from the Friday Church News Notes (David Cloud):
“Speaking at the Southern Baptist
Convention's annual meeting in June 2004, SBC
President Morris Chapman warned against
"separatism." In his message "The Fundamentals
of Cooperating Conservatives," he said: "There's
a road wrongly taken by many on our left, the
road of liberalism. But there is also a road
wrongly taken by many others on our right side.
It may not be as treacherous as the road of
liberalism, but it is just as disabling to the
Convention. What is this road? It is the road of
separatism – an ecclesiastical methodology that
devalues cooperation in favor of hyper
independence. In the past, we have avoided this
road as fervently as the road on the left. If
Southern Baptists steer too sharply toward the
right, we will end up on the road of separatism.
Southern Baptists have never embraced the
methodologies of separatism.” |
Here we have the leader of one of the largest
denominational churches in America denying one of the
major doctrines of the faith. Separation is a Biblical
commandment that is as old as God’s orders to Israel not
to mix with the inhabitants of the Promised Land lest
they should become a partaker of their idolatry and
other wicked deeds.
M. H. Reynolds said:
Some of the disturbing changes which are
taking place in the lives and ministries of many
Christian leaders and organizations are (1) a
changed attitude in work and worship, one of
irreverence, lightness and frivolity; an
increasing emphasis on "clowns" to amuse rather
than "crowns" to be won: (2) a changed attitude
toward the importance of sound doctrine where
fellowship becomes paramount and correct
doctrine takes a back seat; (3) a changed
position in theological matters, one which may
be described as "flexible" rather than "fixed"
-- with such a flexible position, further
changes come thick and fast; (4) a changed
emphasis in ministry, one which endeavors to
"build bridges" into the camp of the enemy
rather than to "build walls" to protect the
sheep from the wolves; (5) a changed scale of
values which extols quantity rather than
quality. Following this policy, some very
impressive programs, lacking a solid, biblical
foundation will inevitably be "blown about with
every wind of doctrine," leaving the door open
for even further and more drastic changes in the
future. |
Doctrinal separation by Biblical definition must not be
based on the persons of men (1 Corinthians 1:12-13),
matters of Christian liberty (Romans 14:1-5), and human
conflict (Philippians 4:2).
1 Corinthians 1:12-13
12 Now this I say, that every one of you saith,
I am of Paul; and I of Apollos; and I of Cephas;
and I of Christ. 13 Is Christ divided? was Paul
crucified for you? or were ye baptized in the
name of Paul?
Romans 14:1-5
Him that is weak in the faith receive ye, but
not to doubtful disputations. 2 For one
believeth that he may eat all things: another,
who is weak, eateth herbs. 3 Let not him that
eateth despise him that eateth not; and let not
him which eateth not judge him that eateth: for
God hath received him. 4 Who art thou that
judgest another man’s servant? to his own master
he standeth or falleth. Yea, he shall be holden
up: for God is able to make him stand. 5 One man
esteemeth one day above another: another
esteemeth every day alike. Let every man be
fully persuaded in his own mind.
Philippians 4:2
2 I beseech Euodias, and beseech Syntyche, that
they be of the same mind in the Lord. |
As the ecumenical movement pushes toward the “one world”
church, we must not become ensnared in its clutches
because they are as wicked as hell and in fact are
straight out of the pits of hell. The ecumenical
movement is the child of Satan. The word ecumenical
means universal. Does that ring a bell? It should
because Catholic also means universal! We are
instructed in Romans 16:17, 2 John 8-11, Revelation
2:2, and Revelation 17 to separate based upon doctrine.
Romans 16:17
17 Now I beseech you, brethren, mark them which
cause divisions and offences contrary to the
doctrine which ye have learned; and avoid them.
2 John 8-11
8 Look to yourselves, that we lose not those
things which we have wrought, but that we
receive a full reward. 9 Whosoever
transgresseth, and abideth not in the doctrine
of Christ, hath not God. He that abideth in the
doctrine of Christ, he hath both the Father and
the Son. 10 If there come any unto you, and
bring not this doctrine, receive him not into
your house, neither bid him God speed: 11 For he
that biddeth him God speed is partaker of his
evil deeds.
Revelation 2:2
2 I know thy works, and thy labour, and thy
patience, and how thou canst not bear them which
are evil: and thou hast tried them which say
they are apostles, and are not, and hast found
them liars: |
We included Revelation 17 because it is about a
religious Babylon at war with the Lamb Of God. Many of
those in the ecumenical movement will use Romans 16:17
to accuse any who would stand for doctrinal separation
of causing division. The problem is that they mark us
for causing division. However, they cannot mark us for
offenses contrary to Biblical doctrine which is the
qualification for marking . We can only be marked for
standing for Biblical truth which ultimately means that
we must stand apart. Thank you Lord! Paul compares the
final state of those who are marked according to sound
doctrine and those who are marked according to false
doctrine in Philippians 3:17-20:
Philippians 3:17-20
17 Brethren, be followers together of me, and
mark them which walk so as ye have us for an
ensample. 18 (For many walk, of whom I have told
you often, and now tell you even weeping, that
they are the enemies of the cross of Christ: 19
Whose end is destruction, whose God is their
belly, and whose glory is in their shame, who
mind earthly things.) 20 For our conversation is
in heaven; from whence also we look for the
Saviour, the Lord Jesus Christ: |
This makes it very clear that we are to separate on the
basis of doctrine especially when considered in light of
Romans 16:17. Both the false prophets and the brethren
who walk according to sound doctrine are to be marked.
That is, they are to be separated. David Cloud makes a
very good point when he says many in the ecumenical
movement say that we should only separate based on major
doctrines. Then he makes the following statement: “How
do we know what is major anyway?” Amen, brother! Who
are we to say what is major and what is minor? God is
the author. Dare we edit his work! David Cloud goes on
to identify four areas as a starting point for the basis
of doctrinal separation. First, he identifies doctrine
concerning the Holy Spirit, Jesus Christ, and salvation
with the Scripture reference being 2 Corinthians 11:3-4:
2 Corinthians 11:3-4
3 But I fear, lest by any means, as the serpent
beguiled Eve through his subtilty, so your minds
should be corrupted from the simplicity that is
in Christ. 4 For if he that cometh preacheth
another Jesus, whom we have not preached, or if
ye receive another spirit, which ye have not
received, or another gospel, which ye have not
accepted, ye might well bear with him. |
Ponder this question for a few minutes: “What is more
important; doctrine or salvation?”. The doctrine of
salvation is the most frequently perverted Bible
doctrine.
Secondly, he identifies doctrine regarding prophecy and
future things such as the resurrection and death of the
saints referring to 2 Timothy 2:16-18:
2 Timothy 2:16-18
16 But shun profane and vain babblings: for they
will increase unto more ungodliness. 17 And
their word will eat as doth a canker: of whom is
Hymenaeus and Philetus; 18 Who concerning the
truth have erred, saying that the resurrection
is past already; and overthrow the faith of
some. |
Thirdly, he identifies doctrine regarding the church as
a basis for separation identifying 1 Timothy 3:15,
6:13-14, and 6:20-21 as the Scripture supporting his
conclusions.
1 Timothy 3:15
15 But if I tarry long, that thou mayest know
how thou oughtest to behave thyself in the house
of God, which is the church of the living God,
the pillar and ground of the truth.
1 Timothy 6:13-14
13 I give thee charge in the sight of God, who
quickeneth all things, and before Christ Jesus,
who before Pontius Pilate witnessed a good
confession; 14 That thou keep this commandment
without spot, unrebukeable, until the appearing
of our Lord Jesus Christ:
1 Timothy 6:20-21
20 O Timothy, keep that which is committed to
thy trust, avoiding profane and vain babblings,
and oppositions of science falsely so called:
21 Which some professing have erred concerning
the faith. Grace be with thee. Amen. |
I think he was to easy on them. We can take the 13
chapters in 1 and 2 Timothy and Titus and rip apostate
Christianity apart. Women preachers are not allowed.
There goes every major denomination I can think of other
than the Catholics. This includes Pentecostals,
Methodists, Episcopalians, Presbyterians, and yes
Southern Baptists. Since the Catholics will not let
their priests, bishops, cardinals, and popes marry they
must be thrown out also because according to the Bible
all ordained church leaders must be the husband of one
wife (no celibates there).
Fourthly, he identifies the doctrine of holy living as
another basis for doctrinal separation citing 1 Timothy
6:3-5:
Timothy 6:3-5
3 If any man teach otherwise, and consent not to
wholesome words, even the words of our Lord
Jesus Christ, and to the doctrine which is
according to godliness; 4 He is proud, knowing
nothing, but doting about questions and strifes
of words, whereof cometh envy, strife, railings,
evil surmisings, 5 Perverse disputings of men
of corrupt minds, and destitute of the truth,
supposing that gain is godliness: from such
withdraw thyself. |
He closes this fourth doctrine by stating: “These
references show that the true apostolic basis for
separation is much broader than a few major doctrines”.
Amen! It is as broad as the Bible.
PRACTICAL SEPARATION OR
CHURCH DISCIPLINE
Our concluding topic in this study is the subject of
practical separation. Practical separation is the use
of church discipline to separate ourselves from that
Christian brother or sister who will not walk according
to the teachings of the Bible. We are to put that
Christian that is in open rebellion out of our
congregation if they will not obey the plain teaching of
the Bible. This type of discipline is not to be used to
punish a Christian who occasionally falls short. It is
to be used to maintain the moral and doctrinal purity of
the churches of the living God. The objectives of church
discipline should always be restoration and
reconcilliation. Remember what the Bible says in
Galatians 6:1: 1 Brethren, if a man be overtaken in a
fault, ye which are spiritual, restore such an one in
the spirit of meekness; considering thyself, lest thou
also be tempted.
The discipline that we refer to in practical separation
is that described in 1 Corinthians 5:11-13, 2
Thessalonians 3:6, and 1 Timothy 6:3-5.
1 Corinthians 5:11-13
11 But now I have written unto you not to keep
company, if any man that is called a brother be
a fornicator, or covetous, or an idolater, or a
railer, or a drunkard, or an extortioner; with
such an one no not to eat. 12 For what have I to
do to judge them also that are without? do not
ye judge them that are within? 13 But them that
are without God judgeth. Therefore put away from
among yourselves that wicked person.
2 Thessalonians 3:6
6 Now we command you, brethren, in the name of
our Lord Jesus Christ, that ye withdraw
yourselves from every brother that walketh
disorderly, and not after the tradition which he
received of us
1 Timothy 6:3-5
3 If any man teach otherwise, and consent not to
wholesome words, even the words of our Lord
Jesus Christ, and to the doctrine which is
according to godliness; 4 He is proud, knowing
nothing, but doting about questions and strifes
of words, whereof cometh envy, strife, railings,
evil surmisings, 5 Perverse disputings of men
of corrupt minds, and destitute of the truth,
supposing that gain is godliness: from such
withdraw thyself. |
Our Lord and Saviour Jesus Christ prescribed the method
for dealing with a brother that would not repent in
Matthew 18:15-18:
Matthew 18:15-18
15 Moreover if thy brother shall trespass
against thee, go and tell him his fault between
thee and him alone: if he shall hear thee, thou
hast gained thy brother. 16 But if he will not
hear thee, then take with thee one or two more,
that in the mouth of two or three witnesses
every word may be established. 17 And if he
shall neglect to hear them, tell it unto the
church: but if he neglect to hear the church,
let him be unto thee as an heathen man and a
publican. 18 Verily I say unto you, Whatsoever
ye shall bind on earth shall be bound in heaven:
and whatsoever ye shall loose on earth shall be
loosed in heaven. |
That is the method for church discipline that should be
followed in every New Testament church.
It is my sincere prayer that this study has helped any
who would read and study it to grow in the grace of
God. It was a real blessing to me to prepare it. Once
again, the teacher learns much more than he can teach in
class. Praise GOD! |
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