III. PAUL'S FOREVIEW.
Note From The Webmaster: Larkin here
tried to substitute the "day of the Lord" for the "day of
Christ". He is in error just as all perversions of the Bible
are wrong. Only the King James Bible is right here. Larkin's
remark was edited out.
"Let no man deceive
you by any means: for 'that Day' shall not come
except there come a 'falling away first,' and that
'MAN OF SIN' be revealed. The
'SON OF PERDITION,'
who opposeth and
exalteth himself above all that is called God, or
that is worshipped; so that he As God sitteth in the
Temple of God (the rebuilt Temple at Jerusalem),
showing himself that he is God . . . For the
'MYSTERY OF INIQUITY'
doth already work (in
Paul's day); only He (the Holy Spirit) who now
letteth will let , until He be taken out of the way.
And then shall
'THAT WICKED'
be revealed, whom the
Lord shall consume with the spirit (breath) of His
mouth, and shall destroy with the brightness of His
Coming. Even him, whose coming is after the working
of Satan with all power and signs and lying wonders,
and with all deceivableness of unrighteousness in
them that perish; because they received not the love
of the truth (Christ) that they might be saved." 2.
Thess. 2:3-10.
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As such he is not the cause
of INIQUITY, he is the result or fruit of it, for he will
arise out of the seething cauldron of INIQUITY that is now
becoming more pronounced and manifest in the world.
The name that the Apostle
Paul gives the Antichrist--the "SON OF PERDITION," is not
without significance. The name is used but twice in the
Scriptures. It is first used by Christ of Judas (John
17:12), and then here of Antichrist. The Apostle also calls
the Antichrist in this passage the "MYSTERY OF INIQUITY."
What does that mean? In 1. Tim. 3:16 Christ is spoken of as
the "MYSTERY OF GODLINESS," that is, that He was God
MANIFEST IN THE FLESH. How did He become "manifest in the
flesh"? By being born of the Virgin Mary by the Holy Spirit.
Thus it was that Jesus became the SON OF GOD. Luke 1:35.
Now as iniquity is the
opposite of godliness, then the "MYSTERY OF INIQUITY" must
be the opposite of the "MYSTERY OF GODLINESS." That is, if
Christ is the "MYSTERY OF GODLINESS," Antichrist must be the
"MYSTERY OF INIQUITY," and as Christ was the "Son of God,"
then Antichrist must be the "SON OF PERDITION," that is, of
SATAN. And as Christ was born of a virgin by the Holy
Spirit, so Antichrist will be born of a woman (not
necessarily a virgin) by Satan.
This is no new view for it
has been held by many of God's spiritually minded children
since the days of the Apostle John, and there is some
warrant for it in the Scriptures. In Gen. 3:15, God said to
the Serpent (Satan), "I will put enmity between thee and the
woman, and between 'THY SEED' and 'HER SEED'." Now the
Woman's SEED was CHRIST, then the Serpent's SEED must be
ANTICHRIST. In John 8:44 Jesus said to the Jews--"Ye are of
your father THE DEVIL..
When he speaketh a lie, he
speaketh of his own; for he is a liar, and the father of
IT." When the Devil speaks of "A LIE," he is speaking of his
own (child), for he is a liar, and the FATHER OF "IT"--"A
LIE." And it is worthy of note that in the verse (vs. 11)
that follows the passage we are considering that the Apostle
says--"And for this cause God shall send them strong
delusion that they should believe a lie."
But why was Judas called the
"SON OF PERDITION"? Was he a child of Satan by some woman,
or was he simply indwelt by Satan? Here we must let the
Scriptures speak for themselves. In John 6:70-71 we read
that Jesus said "Have not I chosen you Twelve, and one of
you is a DEVIL? He spake of Judas Iscariot the son of Simon;
for he it was that should betray Him, being one of the
Twelve." In no other passage than this is the word "Devil"
applied to anyone but to Satan himself. This would make
Judas the Devil incarnate, or the "MYSTERY OF INIQUITY," and
explains why Jesus in John 17:12, calls him the "SON OF
PERDITION."
This is the only place in the
Scriptures where the word "diabolus" is applied to a human
being, and it implies an incarnation.
While "Perdition" is a PLACE
(Rev. 17:8, 11), it is also a "condition" into which men may
fall (1. Tim. 6:9; Heb. 10:39), and while men who have
committed the "Unpardonable Sin" are "sons of perdition,"
because they are destined to the place of the irrevocably
lost, yet Judas and Antichrist are the "SONS OF PERDITION"
in a special sense, for they are the SONS of the author of
"Perdition"--THE DEVIL. That is they are not merely
"obsessed" or controlled by the Devil, the Devil has
incarnated himself in them, and for the time being, to all
practical purposes, they are the very Devil himself.
The next question that arises
is, "If Judas and the Antichrist are both called the 'SON OF
PERDITION,' are they one and the same, or are there two
'Sons of Perdition'?" Here we must anticipate. Turning to
Rev. 11:7, we read that the "Beast" that slays the "Two
Witnesses" ascends out of the "Bottomless Pit" (ABYSS), and
that "Beast" is the ANTICHRIST. Now how did he get into the
"ABYSS"? Well, if there is only one "SON OF PERDITION," and
Judas and Antichrist are one and the same, then he got in
the ABYSS when Judas went to his "Own Place" (the ABYSS).
Acts 1:25. Of no other person is it said anywhere in the
Scriptures that he went "to his own place."
Again in Rev. 17:8 it is
said--"The 'Beast' that thou sawest was, and is not: and
shall ascend out of the 'Bottomless Pit' (Abyss), and go
into PERDITION." As this "Beast" is the same that slays the
"Two Witnesses" he is the ANTI-CHRIST. Now there are four
things said of him. First, he "WAS." Second, he "IS NOT."
Third, he shall "ASCEND OUT OF THE BOTTOMLESS PIT." Fourth,
he shall "GO INTO PERDITION." From this we learn that in
John's day the "Beast" "Was Not," but that he had been
before on the earth, and was to come again, that he was to
ASCEND FROM THE BOTTOMLESS PIT. This is positive proof that
the ANTICHRIST has been on the earth before, and that when
he comes in the future he will come from the "ABYSS."
The question then arises,
when was "Antichrist" on the earth before? If Judas and
Antichrist are one and the same the enigma is solved. When
Judas was on the earth, he WAS; when Judas went to his "Own
Place" he "WAS NOT"; when Judas comes back from the "Abyss"
he will be, THE ANTICHRIST. The Author does not insist on
this view of Judas and Antichrist being correct, but with
open mind he accepts it, because it seems to be the only
logical solution of both Judas and Antichrist being called
the "SON OF PERDITION."
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